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3*2<br />

- SEQOND<br />

DISCOURSE. THE POET'S TRAINING<br />

mortalizing of its own (><br />

name, how can it<br />

c '<br />

the name of another ?<br />

confer immortality on<br />

But to this rank a poet cannot attain unless m the prime 6f '<br />

his life and the season of his youth 'he commits to memory<br />

20,000 couplets of the poetry of the Ancients, keeps in view [as<br />

models] 10,000 verses of the works of the Moderns, and continually<br />

reads and remembers the'ctfttHfas of the masters of his<br />

art, observing how they have acquitted themselves in the strait<br />

passes and delicate places of song, in order that thus the different<br />

styles and varieties of rerse may become ingrained in his nature,<br />

and the defects and beauties of poetry may be inscribed on the<br />

tablet of his understanding. In this ,way his style will knprov<br />

and his genius will develop. Thei, when his genius has thus<br />

been firmly established in the power of poetical expression, arid<br />

his verse has become even in quality, let him address himself<br />

seriously to the pqetic art, study the science of Prosody, and<br />

familiarize himself with the works of Master Abu'l-Hasan<br />

Bahrami of Sarakhs, such as the "Goal of Prosodists" (Ghdyatul-{<br />

'Ariidiyyiiiy and the "Treasure of Rhyme' s<br />

(Kanzii l-Qdfiyd).<br />

Then let him make a critical study of poetic ideas and phraseology,<br />

plagiarisms, biographies, and all the sciences of this class,<br />

with such a Master as knows these matters, so that he in turn<br />

may merit the title of Master, and his name may appear on the<br />

page of Time like the names of those other Masters whom we<br />

have mentioned, that he may thus be able to discharge his debt<br />

to his patron and lord for what he obtains from him by irKmortalizing<br />

his name.<br />

Now it behoves the King to patronize such a poet, so that he<br />

may enlist in his service and celebrate his praise. But if he fall.<br />

should be wasted on him and no heed<br />

below t this level, no money<br />

for I have investigated<br />

paid to his poetry, especially if he be old ;<br />

this matter, and in the whole world have found nothing worse<br />

than an old poet, nor any money more ill spent than what, is<br />

given to such. For one so ignoble<br />

as not toihave discovered in<br />

fifty years that what he writes is bad, when will he discover it ?<br />

But if he be young and has the right talent, even though his<br />

verse be not good, there is somf hope that it may improve, (n)<br />

and according to the Code of Nobility it is proper to patronize<br />

him, a duty to take care of him, and an obligation to look after<br />

him. t<br />

Now in the service of kings naught is b.etter than improvisation,<br />

for thereby the king's mood is cheered, his receptions are<br />

made brilliant, and the poet himself attains his object. Such<br />

favours as Rudagi obtained from the House of Saman by his iniprovisations<br />

and readiness in verse, none other hath experienced.<br />

1 Or perhaps 'Arudayn^ " the two Prosodies," viz, Arabic and Persian. See the<br />

Editor's note on p. \ o \.<br />

l<br />

l

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