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i<br />

164 NOTE XXXII. THE "PART OF THE UNSEEN"<br />

XXXII. Additional Mote by Mr W. Gornold on the<br />

"P&rt of- the Unseen" and other Astrological terms. >.<br />

/' C r<br />

" It appears to me quite patent that all theories as to what the Part<br />

of the Unseen may be are Dispelled by the text of your work which<br />

clearly gives th* rule (p. 131 supra) :<br />

"4<br />

'As for the Part of the 'Unseen, by day they it compute from the<br />

Moon and by night from the Sun, adding thereto the degree of the<br />

Ascendant, and subtracting thirty (for) each (whole sign) from the<br />

Ascendant, as before : then what remains over is the place of the Pa, r t<br />

of the Unseen.'<br />

"In the case cited, 28 Safar, A.H. 511 (i July, A.D. 1117), the time<br />

of birth being New Moon (here shown to, be at .32 p.m. local mean<br />

time) when both the luminaries were above the horizon, we* have to deal<br />

with a day horoscope. Therefore we count from the Moon's place to<br />

that of the Sun, which is twelve whole Signs and nothing over. The<br />

Part of the Unseen must therefore be on the Ascendant, and this must<br />

be the case at the time of every New Moon, whether it happens by day^<br />

or by night. Only we have to note that as the Moon separates from the,<br />

Sun the Part of Fortune is carried from the Ascendant downward to<br />

the nadir, while the Part of the Unseen is carried upward towards the<br />

midheaven, and this converse motion goes forward in each case at the<br />

rate of about 12 degrees per day until they meet again, this time in<br />

opposition to the Ascendant, at the full of Moon.<br />

"<br />

I had the pleasure of seeing Mr Shirley yesterday and conferred<br />

with him in regard to his use of the term '<br />

Alcochoden '<br />

with '<br />

Hyleg '<br />

as synonyinqns<br />

or Hayldf, and he informed me that he derived his<br />

information from Wilson's Dictionary of Astrology, a work of which I<br />

am extremely suspicious, as on many occasions I have found that he<br />

treats of subjects about which he has evidently no practical experience.<br />

But I think the matter must be settled by reference to some of the<br />

Arabic or Persian works in which the term is used. The context would<br />

undoubtedly give any astrological student the clue to interpretation.<br />

If, as I think, Alcochoden is Ruler of the i2th House then its influence<br />

would be associated in the text with enemies, capture, imprisonment,<br />

et{, which would clearly indicate its evil repute, wtfile Almuten, co'nversely,<br />

would be associated with friends and supporters, favours and<br />

wishes granted, etc., indicating its beneficent* influence. Probably you<br />

can turn up some reference in support, or otherwise, of this view.<br />

I hope so."<br />

" P. 6, 1. 4.<br />

'<br />

The four subservient forces '<br />

mental as well as physical processes thus :<br />

'<br />

appear,<br />

The '<br />

Force Attractive ' =<br />

Absorption<br />

=<br />

Perception,<br />

'<br />

'<br />

'<br />

Force Retentive ' = Circulation =<br />

Cogitation,'<br />

F,orce Assimilative = Secretion = Memory,<br />

'<br />

Force = Excretion =<br />

Expulsive Expression.<br />

to answer to<br />

"P. 3, 11. i and 3. The Almagest of Claudius Ptolemy appears,<br />

from observations recorded by him, to have been compiled about the<br />

year A.D. 140,<br />

for it contains no account of observations made after the

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