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i<br />
164 NOTE XXXII. THE "PART OF THE UNSEEN"<br />
XXXII. Additional Mote by Mr W. Gornold on the<br />
"P&rt of- the Unseen" and other Astrological terms. >.<br />
/' C r<br />
" It appears to me quite patent that all theories as to what the Part<br />
of the Unseen may be are Dispelled by the text of your work which<br />
clearly gives th* rule (p. 131 supra) :<br />
"4<br />
'As for the Part of the 'Unseen, by day they it compute from the<br />
Moon and by night from the Sun, adding thereto the degree of the<br />
Ascendant, and subtracting thirty (for) each (whole sign) from the<br />
Ascendant, as before : then what remains over is the place of the Pa, r t<br />
of the Unseen.'<br />
"In the case cited, 28 Safar, A.H. 511 (i July, A.D. 1117), the time<br />
of birth being New Moon (here shown to, be at .32 p.m. local mean<br />
time) when both the luminaries were above the horizon, we* have to deal<br />
with a day horoscope. Therefore we count from the Moon's place to<br />
that of the Sun, which is twelve whole Signs and nothing over. The<br />
Part of the Unseen must therefore be on the Ascendant, and this must<br />
be the case at the time of every New Moon, whether it happens by day^<br />
or by night. Only we have to note that as the Moon separates from the,<br />
Sun the Part of Fortune is carried from the Ascendant downward to<br />
the nadir, while the Part of the Unseen is carried upward towards the<br />
midheaven, and this converse motion goes forward in each case at the<br />
rate of about 12 degrees per day until they meet again, this time in<br />
opposition to the Ascendant, at the full of Moon.<br />
"<br />
I had the pleasure of seeing Mr Shirley yesterday and conferred<br />
with him in regard to his use of the term '<br />
Alcochoden '<br />
with '<br />
Hyleg '<br />
as synonyinqns<br />
or Hayldf, and he informed me that he derived his<br />
information from Wilson's Dictionary of Astrology, a work of which I<br />
am extremely suspicious, as on many occasions I have found that he<br />
treats of subjects about which he has evidently no practical experience.<br />
But I think the matter must be settled by reference to some of the<br />
Arabic or Persian works in which the term is used. The context would<br />
undoubtedly give any astrological student the clue to interpretation.<br />
If, as I think, Alcochoden is Ruler of the i2th House then its influence<br />
would be associated in the text with enemies, capture, imprisonment,<br />
et{, which would clearly indicate its evil repute, wtfile Almuten, co'nversely,<br />
would be associated with friends and supporters, favours and<br />
wishes granted, etc., indicating its beneficent* influence. Probably you<br />
can turn up some reference in support, or otherwise, of this view.<br />
I hope so."<br />
" P. 6, 1. 4.<br />
'<br />
The four subservient forces '<br />
mental as well as physical processes thus :<br />
'<br />
appear,<br />
The '<br />
Force Attractive ' =<br />
Absorption<br />
=<br />
Perception,<br />
'<br />
'<br />
'<br />
Force Retentive ' = Circulation =<br />
Cogitation,'<br />
F,orce Assimilative = Secretion = Memory,<br />
'<br />
Force = Excretion =<br />
Expulsive Expression.<br />
to answer to<br />
"P. 3, 11. i and 3. The Almagest of Claudius Ptolemy appears,<br />
from observations recorded by him, to have been compiled about the<br />
year A.D. 140,<br />
for it contains no account of observations made after the