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NOTE XXV. 'UMAR-I-KHAYYAM' 139<br />
(3) The Zij, or Calendar, of Malikshah, to which, as noticed above<br />
(s.v. Ibnu'l-Athir), 'Umar contributed.<br />
'<br />
'<br />
J<br />
(4) A brief treatise on ^atural Philosophy. ',<br />
9<br />
(5) A Persian treatise on Being, composed for Fakhru'1-Mulk l<br />
ibn<br />
Mu'ayyad, of which a M. (Or. 6572, f. 51') is preserved^<br />
the British<br />
Museum. In another MS. (Sappl. Pers.,139, No. 7) in the Biblio-<br />
theque Nationale in Paris, described by M. E. Blochet in his Catalogue<br />
des' Manuscrits Persons (Paris, 1905, vol. i, p. 108), the name of the<br />
person to whom this work is dedicated is given as Fakhru'd-Din<br />
Mu"ayyadu'l-Mulk, whom Mirza Muhammad is inclined to identify with<br />
the son of the Nizamu'1-Mulk who bore this latter title. This' treatise,<br />
according to a manuscript note by M. Blochet, has been translated by<br />
M. ChristenseVi and 'published in the Monde Oriental (Copenhagen,<br />
'905)-<br />
,<br />
(6) A treatise on Growth and Obligation (Kawn ma Taklif}.<br />
(7) Methods for ascertaining the respective proportions of gold and<br />
silver in an amalgam or admixture containing bo'to. A MS. of this<br />
^No. 1158) exists in the library of Gotha.<br />
(8) A treatise entitled Lawdzimu'l-Amkina on the Seasons and on<br />
the causes of the diversity of climate in different places.<br />
The Quatrains.<br />
t^ow many of the Rub&iyydt or Quatrains attributed to 'Umar-i-<br />
Khayyam are really his it is impossible to determine, since no very<br />
ancient manuscript collection of them has yet been discovered 2<br />
but<br />
;<br />
Zhukovski has enumerated more than fourscore which are ascribed on<br />
at least equally good authority to other poets 3 . Although they have<br />
repeatedly been lithographed in Persia and India, they enjoy, thanks to<br />
Edward FitzGerald's translation, a far greater celebrity in the West, and<br />
especially in England and America, than in the land of their origin,<br />
where no one would think of ranking 'Umar as a poet in the same<br />
category as Firdawsi, Sa'di or Hafiz. The causes of 'Umar's popularity<br />
in the West are manifold. First, he had the supreme good fortune<br />
to fine? a translator like FitzGerald. Secondly, the beauty of his quatrain's<br />
depends more on th'eir substance than on their form, whereas the converse<br />
1<br />
Perhaps Fakhru'1-Mulk ibn Nizamu'1-Mulk, the Prime Minister of Sultan<br />
Barkiyaruq.'><br />
2 The oldest MS. (Bodl. No. 525) was copied in A.H. 865 (A.D. 1460-1) nearly<br />
three centuries and a rialf after 'Umar's death. The text of this, vs\ facsimile and<br />
in print, with literal prose translation, was published by Mr Edward Heron Allen<br />
(London: H. S. Nichols, Ltd.) in 1898. Mirza Muhammad informs me that a year<br />
or two before the War (i.e. in 1912 or 1913) there was offered for sale by an Armenian<br />
dealer in Paris a very fine autograph MS. of the Mtfnisu'l-Ahrdr of the Persian poet<br />
Muhammad ibn Badr-i-Jajarmi, transcribed in the year 740/1339-1340. It comprised<br />
about '600 leaves, and contained extensive selections from the works of some two<br />
hundred of the most celebrated Persian poets from the earliest times down to the elate<br />
of compilation. Amongst these poems were included some twenty of 'Umir-i-Khay-<br />
yam's'quatrains, which were copied by Mirza Muhammad into a note-book. I do not<br />
know what has become of this precious manuscript.<br />
3 For a list of these see my Lit. Hist, of Persia, ii, 256-7. ,