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NOTE XXV. 'UMAR-I-KHAYYAM' 139<br />

(3) The Zij, or Calendar, of Malikshah, to which, as noticed above<br />

(s.v. Ibnu'l-Athir), 'Umar contributed.<br />

'<br />

'<br />

J<br />

(4) A brief treatise on ^atural Philosophy. ',<br />

9<br />

(5) A Persian treatise on Being, composed for Fakhru'1-Mulk l<br />

ibn<br />

Mu'ayyad, of which a M. (Or. 6572, f. 51') is preserved^<br />

the British<br />

Museum. In another MS. (Sappl. Pers.,139, No. 7) in the Biblio-<br />

theque Nationale in Paris, described by M. E. Blochet in his Catalogue<br />

des' Manuscrits Persons (Paris, 1905, vol. i, p. 108), the name of the<br />

person to whom this work is dedicated is given as Fakhru'd-Din<br />

Mu"ayyadu'l-Mulk, whom Mirza Muhammad is inclined to identify with<br />

the son of the Nizamu'1-Mulk who bore this latter title. This' treatise,<br />

according to a manuscript note by M. Blochet, has been translated by<br />

M. ChristenseVi and 'published in the Monde Oriental (Copenhagen,<br />

'905)-<br />

,<br />

(6) A treatise on Growth and Obligation (Kawn ma Taklif}.<br />

(7) Methods for ascertaining the respective proportions of gold and<br />

silver in an amalgam or admixture containing bo'to. A MS. of this<br />

^No. 1158) exists in the library of Gotha.<br />

(8) A treatise entitled Lawdzimu'l-Amkina on the Seasons and on<br />

the causes of the diversity of climate in different places.<br />

The Quatrains.<br />

t^ow many of the Rub&iyydt or Quatrains attributed to 'Umar-i-<br />

Khayyam are really his it is impossible to determine, since no very<br />

ancient manuscript collection of them has yet been discovered 2<br />

but<br />

;<br />

Zhukovski has enumerated more than fourscore which are ascribed on<br />

at least equally good authority to other poets 3 . Although they have<br />

repeatedly been lithographed in Persia and India, they enjoy, thanks to<br />

Edward FitzGerald's translation, a far greater celebrity in the West, and<br />

especially in England and America, than in the land of their origin,<br />

where no one would think of ranking 'Umar as a poet in the same<br />

category as Firdawsi, Sa'di or Hafiz. The causes of 'Umar's popularity<br />

in the West are manifold. First, he had the supreme good fortune<br />

to fine? a translator like FitzGerald. Secondly, the beauty of his quatrain's<br />

depends more on th'eir substance than on their form, whereas the converse<br />

1<br />

Perhaps Fakhru'1-Mulk ibn Nizamu'1-Mulk, the Prime Minister of Sultan<br />

Barkiyaruq.'><br />

2 The oldest MS. (Bodl. No. 525) was copied in A.H. 865 (A.D. 1460-1) nearly<br />

three centuries and a rialf after 'Umar's death. The text of this, vs\ facsimile and<br />

in print, with literal prose translation, was published by Mr Edward Heron Allen<br />

(London: H. S. Nichols, Ltd.) in 1898. Mirza Muhammad informs me that a year<br />

or two before the War (i.e. in 1912 or 1913) there was offered for sale by an Armenian<br />

dealer in Paris a very fine autograph MS. of the Mtfnisu'l-Ahrdr of the Persian poet<br />

Muhammad ibn Badr-i-Jajarmi, transcribed in the year 740/1339-1340. It comprised<br />

about '600 leaves, and contained extensive selections from the works of some two<br />

hundred of the most celebrated Persian poets from the earliest times down to the elate<br />

of compilation. Amongst these poems were included some twenty of 'Umir-i-Khay-<br />

yam's'quatrains, which were copied by Mirza Muhammad into a note-book. I do not<br />

know what has become of this precious manuscript.<br />

3 For a list of these see my Lit. Hist, of Persia, ii, 256-7. ,

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