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96<br />

'<br />

', FOURTH DISCOURSE. Ok PHYSICIANS<br />

(<br />

1<br />

avoid relishes and preserves so } that the 'treatment cannot succeed."<br />

, Thea Fadl. ibn Ya'hya applauded thef- acumen and dis-<br />

^cernrnentof that great man, and revealed to him his real complaint,,<br />

saying, " It was for this that I summoned thee, and what I did<br />

was for a proof."<br />

Then the Catholicos applied himself /o the treatment of the<br />

case, and did all that w&s possible In this matter. When some<br />

time had elapsed and there was no improvement, the Catholicos<br />

writhed inwardly, for this had appeared no great matter, yet it<br />

was thus protracted. At last one day when he was sitting with<br />

Fadl ibn Yahya, he said, " Honoured Sir, I have tried every<br />

available remedy without effect. Perchance thy father is displeased<br />

with thee. Satisfy him, and 'I will Eemovet.this disease<br />

from thee."<br />

So that night Fadl arose, went 'to<br />

[his father] Yahya, fell at<br />

'<br />

his feet, and asked for his forgiveness. His old father<br />

forgave<br />

him, [and the Catholicos continued to treat him after the same<br />

sort as before, and he began to improve, and ere long was com<br />

pletely cured].<br />

Then Fadl asked the Catholicos, " How didst thou know that<br />

the cause of my complaint was my father's displeasure ?<br />

"<br />

The<br />

Catholicos answered, " I tried every known remedy without<br />

'<br />

effect. So I said to myself, This great man has received a blow<br />

from some quarter.' (\Y) I looked about, but could find no one<br />

who lay down at night dissatisfied and afflicted through thee ;<br />

on the contrary, many were those who lived in comfort through<br />

thy alms, gifts and marks of favour. At length I was informed<br />

that thy father was vexed with thee, and that there had been<br />

an altercation between thee and him, and I knew that [thine<br />

aiVment] arose from this. So I adopted this treatment and ft<br />

passed away, and my conjecture was not at fault."<br />

After this Fadl ibn Yahya enriched the Catholicos and sent<br />

him back to Pars.<br />

ANECDOTE XLIII.<br />

(<br />

I<br />

' u<br />

In the year A.H. 547 (=A.D. 1 1 52-3)2, when a battle took place<br />

at the gates of Awba 3 between the King of the World ,Sanjar ibn<br />

Malikshah and my master 'Ala'u'd-Dunya wa'd-Dm al-Husayn<br />

ibnu'l-Husayn (may God immortalise their reigns and domains !),<br />

I wandered<br />

and the Ghurid army sustained so grievous a reverse,<br />

about Herat in the guise of a fugitive, because I was cowpected<br />

with the House of Ghur, against whom enemies utterecT all 1<br />

,J For the meaning of anbajdt (pi. vianba oranbaja), seep. C

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