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I<br />

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90<br />

r . < <<br />

' FOURTH DISCOURSE. ON PHYSICIANS<br />

name of 'his sweetheart al^o. Then I told h/jn my conclusion,<br />

and he could not deny it, but was compelled to confess the<br />

* truth."<br />

t Qabus was greatly astopished at thi^ treatment and was filled<br />

with wonder, and indeed there was good for<br />

reason<br />

astonishment.<br />

" O most glorious, eminent and excellent Qne," said he, " both the<br />

lover and the beloved are the children of my sisters, and are<br />

cousins to one another. Choose, then, an auspicious moment<br />

that I may unite them in marriage." So Master Abu All chose<br />

a fortunate hour, and irtit the marriage-knot was tied, and lover<br />

and beloved were united, and that handsome young prince was<br />

delivered from an ailment which had brought him to death's<br />

door. And thereafter Qabus maintained Abu 'Ali' c in the best<br />

manner possible, and thence he wen,t to Ray, and finally became<br />

minister to the Shahinshah 'Ala'u'd-Dawla<br />

( 1<br />

as indeed is well<br />

,<br />

known in the history of Abu 'All ibn Sina's life.<br />

ANECDOTE XXXVII.<br />

The author of the Kdmilus-Sind'at 2 was physician to 'Adudu'd-Dawla<br />

3 in Pars, in the city of Shiraz. Now in that (A) city<br />

there was a porter who used to carry loads of four hundred and<br />

five hundred maunds on his back. And every five or six months<br />

he would be attacked by headache, and become restless, remain-<br />

ing so for ten days or a fortnight. One time he was attacked by<br />

this headache, and when seven or eight days had elapsed, and<br />

he had several times determined to destroy himself, it finally<br />

happened that one day this great physician passed by the door<br />

of his house. The porter's brothers ran to meet him, did reverence<br />

to'hirfi, and, conjuring him by God Most High, told him about<br />

their brother's condition and headache. " Show him to me," said<br />

the physician. So they brought him before the physician, who<br />

saw that he was a big man, of bulky frame, wearing on his feet<br />

- a pair of shoes each of which weighed a maund and a half. Then<br />

the physician felt his pulse and asked for and examined his<br />

urine; after which, "Bring him with me into the open country,"<br />

said he. They did so, and on ^heir arrival there, he bade his<br />

servant take the porter's turban from his head, cast it found his<br />

neck, and twist it tight. Then he ordered another servant to<br />

take the shoes off the porter's feet and strike him twenty<br />

blows on the head, which he accordingly did. The porter'? sons<br />

lamented loudly, but the physician was a man of consequence<br />

1 He was the son of Dushmanziyar, ruler over Isfahan from A.H. 398 to 433<br />

(A. I}. 1007-1041), and is commonly known as Ibn Kakawayhi or Kakiiya.<br />

a See Brockelmann's Gesch. d. Arab. Litt., vol. i, p. 237, No. 19. His name was<br />

'All ibnu'l-'Abbas al-Majusi, and he died in A.H. 384 (A.D. 994). For some account<br />

of his life and work see Note XXVII at the end, and also p. 79 sttpra, n. 2 ad calc.<br />

3 The second prince of the House of Buya, reigned A.H. 338-372 (A.D. 949-982).

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