TELL May - July 2012 - Emanuel Synagogue
TELL May - July 2012 - Emanuel Synagogue
TELL May - July 2012 - Emanuel Synagogue
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Rabbi Ninio<br />
A Gratitude Movement<br />
As I sit to write this article<br />
the strains of Dayenu are<br />
still ringing in my ears. I<br />
celebrated four sedarim<br />
and at each one we all<br />
sang a rousing chorus of<br />
“dayenu: it would have been<br />
enough.” But how many of<br />
us live our lives that way,<br />
thinking, “it would have<br />
been enough?” How many<br />
of us recognise the blessings in our lives and appreciate<br />
what we have? When do we say, “it is enough?” For the<br />
people who joined me at any of the sedarim this year, I<br />
asked them to participate in a moment of thanksgiving. I<br />
asked everyone to think about something in their life for<br />
which they were grateful. Unfortunately in our world, I<br />
do not think that we do this often enough, to stop and<br />
realize the incredible blessings in our lives, to, for just<br />
a moment, shift from looking at what is wrong, and<br />
consider what is right.<br />
I recently read an article which quoted research saying<br />
that we spend, on average, 45 minutes a week on<br />
regret. We beat ourselves up and chastise ourselves<br />
over things we did not do or things we did do. We look<br />
for the negatives and then dwell upon them. The top<br />
ten regrets included not saving enough money, not<br />
working harder at school, not exercising enough, not<br />
appreciating elderly relatives before they died, all very<br />
human, very real circumstances. (Mamamia March 6 th<br />
<strong>2012</strong>) And how can we be blamed for thinking this way?<br />
Advertising and media constantly remind us of what we<br />
don’t have, what we are missing, the ways we should<br />
change our lives and that message filters through to us<br />
by way of regret, we wish we had done things differently,<br />
had more, achieved more, that if we did, life may have<br />
turned out another way. But what if, instead of giving us<br />
the negative message, we were given the positive one?<br />
We were called upon to stop and recognise the blessings<br />
in our lives, the moments for which we are grateful, to<br />
see the good and then invited to share our thanksgiving<br />
and gratitude with those around us? We can spend too<br />
much time lamenting what we don’t have and perhaps<br />
not enough recognising the beautiful blessings, the gifts.<br />
And they do not have to be huge moments, in fact, it is<br />
perhaps the smaller ones which are sometimes the most<br />
significant.<br />
I was sent a YouTube video which opens with a man<br />
sitting on a piece of cardboard with a sign which reads “I<br />
am blind, please help.” The video pans away and we see<br />
people enjoying the day, some look at his sign and walk<br />
by, a few drop a coin or two into his tin.<br />
www.emanuel.org.au<br />
Then a young woman comes along and changes<br />
the sign. After this we see many more people stopping<br />
and placing money in his tin. The camera focuses again<br />
on the sign, it now reads, “it’s a beautiful day and I can’t<br />
see it.” Changing the sign caused people to stop and<br />
consider the blessing of being able to see a beautiful day.<br />
I have been reading about a new movement called the<br />
gratitude movement. They did a piece of research and<br />
asked a few hundred people to keep a diary. One group<br />
were asked to record what happened to them every<br />
day, another was asked to record only the negative<br />
experiences of their day, and the third group, to write<br />
about the things for which they were grateful in their day.<br />
Of the three groups, the one who wrote about gratitude<br />
were more alert, enthusiastic, optimistic, determined<br />
and energised. They had lower levels of stress, were<br />
more likely to exercise regularly and help others.<br />
“At the core of Judaism is gratitude”<br />
One of the founders of the gratitude movement claims<br />
that acknowledging blessings, appreciating the goodness<br />
in your life can lead to a stronger immune system and<br />
better relationships. But he cautions: “(it is) not to say<br />
that everything in our lives is necessarily great but it<br />
means that we are aware of our blessings.” And that is<br />
the key. Life is difficult, we all face challenges, struggles,<br />
disappointments, times of pain, suffering, loneliness and<br />
sadness, and being grateful does not ask that we negate<br />
those feelings, that we try and pretend that times of<br />
struggle are not happening, but rather, it challenges us<br />
to focus, just for a few minutes every day, on something<br />
which is positive in our lives. Sometimes that will be<br />
easy, other times it will be difficult, but just redirecting<br />
our thoughts, to be aware of our blessings, even in the<br />
midst of our struggle and pain, is incredibly powerful.<br />
Judaism is a gratitude movement. Although we joke<br />
that it is about suffering and guilt, in fact, at its core, is<br />
gratitude. There are so many opportunities built into our<br />
prayer services and the rhythm of Jewish life when we are<br />
encouraged to find and acknowledge our blessings. The<br />
daily prayer service, the bed-time shema, the Shabbat,<br />
all moments when we are called upon to focus on the<br />
goodness, to pause and be grateful. Judaism realises the<br />
importance for each of us, spiritually and psychologically,<br />
to see the positive in our situations, to really count our<br />
blessings.<br />
I will never forget an Oprah show I watched many years<br />
ago. Her guest was a single father whose wife had died.<br />
He had two children, both with severe intellectual and<br />
physical disabilities.<br />
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