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TELL May - July 2012 - Emanuel Synagogue

TELL May - July 2012 - Emanuel Synagogue

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Rabbi Ninio<br />

A Gratitude Movement<br />

As I sit to write this article<br />

the strains of Dayenu are<br />

still ringing in my ears. I<br />

celebrated four sedarim<br />

and at each one we all<br />

sang a rousing chorus of<br />

“dayenu: it would have been<br />

enough.” But how many of<br />

us live our lives that way,<br />

thinking, “it would have<br />

been enough?” How many<br />

of us recognise the blessings in our lives and appreciate<br />

what we have? When do we say, “it is enough?” For the<br />

people who joined me at any of the sedarim this year, I<br />

asked them to participate in a moment of thanksgiving. I<br />

asked everyone to think about something in their life for<br />

which they were grateful. Unfortunately in our world, I<br />

do not think that we do this often enough, to stop and<br />

realize the incredible blessings in our lives, to, for just<br />

a moment, shift from looking at what is wrong, and<br />

consider what is right.<br />

I recently read an article which quoted research saying<br />

that we spend, on average, 45 minutes a week on<br />

regret. We beat ourselves up and chastise ourselves<br />

over things we did not do or things we did do. We look<br />

for the negatives and then dwell upon them. The top<br />

ten regrets included not saving enough money, not<br />

working harder at school, not exercising enough, not<br />

appreciating elderly relatives before they died, all very<br />

human, very real circumstances. (Mamamia March 6 th<br />

<strong>2012</strong>) And how can we be blamed for thinking this way?<br />

Advertising and media constantly remind us of what we<br />

don’t have, what we are missing, the ways we should<br />

change our lives and that message filters through to us<br />

by way of regret, we wish we had done things differently,<br />

had more, achieved more, that if we did, life may have<br />

turned out another way. But what if, instead of giving us<br />

the negative message, we were given the positive one?<br />

We were called upon to stop and recognise the blessings<br />

in our lives, the moments for which we are grateful, to<br />

see the good and then invited to share our thanksgiving<br />

and gratitude with those around us? We can spend too<br />

much time lamenting what we don’t have and perhaps<br />

not enough recognising the beautiful blessings, the gifts.<br />

And they do not have to be huge moments, in fact, it is<br />

perhaps the smaller ones which are sometimes the most<br />

significant.<br />

I was sent a YouTube video which opens with a man<br />

sitting on a piece of cardboard with a sign which reads “I<br />

am blind, please help.” The video pans away and we see<br />

people enjoying the day, some look at his sign and walk<br />

by, a few drop a coin or two into his tin.<br />

www.emanuel.org.au<br />

Then a young woman comes along and changes<br />

the sign. After this we see many more people stopping<br />

and placing money in his tin. The camera focuses again<br />

on the sign, it now reads, “it’s a beautiful day and I can’t<br />

see it.” Changing the sign caused people to stop and<br />

consider the blessing of being able to see a beautiful day.<br />

I have been reading about a new movement called the<br />

gratitude movement. They did a piece of research and<br />

asked a few hundred people to keep a diary. One group<br />

were asked to record what happened to them every<br />

day, another was asked to record only the negative<br />

experiences of their day, and the third group, to write<br />

about the things for which they were grateful in their day.<br />

Of the three groups, the one who wrote about gratitude<br />

were more alert, enthusiastic, optimistic, determined<br />

and energised. They had lower levels of stress, were<br />

more likely to exercise regularly and help others.<br />

“At the core of Judaism is gratitude”<br />

One of the founders of the gratitude movement claims<br />

that acknowledging blessings, appreciating the goodness<br />

in your life can lead to a stronger immune system and<br />

better relationships. But he cautions: “(it is) not to say<br />

that everything in our lives is necessarily great but it<br />

means that we are aware of our blessings.” And that is<br />

the key. Life is difficult, we all face challenges, struggles,<br />

disappointments, times of pain, suffering, loneliness and<br />

sadness, and being grateful does not ask that we negate<br />

those feelings, that we try and pretend that times of<br />

struggle are not happening, but rather, it challenges us<br />

to focus, just for a few minutes every day, on something<br />

which is positive in our lives. Sometimes that will be<br />

easy, other times it will be difficult, but just redirecting<br />

our thoughts, to be aware of our blessings, even in the<br />

midst of our struggle and pain, is incredibly powerful.<br />

Judaism is a gratitude movement. Although we joke<br />

that it is about suffering and guilt, in fact, at its core, is<br />

gratitude. There are so many opportunities built into our<br />

prayer services and the rhythm of Jewish life when we are<br />

encouraged to find and acknowledge our blessings. The<br />

daily prayer service, the bed-time shema, the Shabbat,<br />

all moments when we are called upon to focus on the<br />

goodness, to pause and be grateful. Judaism realises the<br />

importance for each of us, spiritually and psychologically,<br />

to see the positive in our situations, to really count our<br />

blessings.<br />

I will never forget an Oprah show I watched many years<br />

ago. Her guest was a single father whose wife had died.<br />

He had two children, both with severe intellectual and<br />

physical disabilities.<br />

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