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GEORGIA LAW REVIEW - StephanKinsella.com

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19791 UNITED STA TES CONSTITUTION 1489<br />

anti-Lochner school never applied their theory of constitutional<br />

"neutrality" with regard to social and economic theories to disallow<br />

the use of the "Brandeis brief" as an argument against the existence<br />

of constitutional limitations on legislative action.'48 Their<br />

"neutrality" was<br />

Moreover, their claim that the Constitution is neutral with regard<br />

to "social" and "economic theories" cannot withstand analysis.<br />

Now, whether there are natural rights, or whether their defense by<br />

Locke or other libertarians in the seventeenth and eighteenth centuries<br />

is cogent, is debatable. But that the Constitution, rightly or<br />

wrongly, guarantees such rights is beyond dispute. That being so,<br />

there must also be "social" and "economic rights" in so far as traditional<br />

natural rights guarantee freedom in those areas of human<br />

endeavor that the Holmesian school would label "social" and<br />

6 6<br />

economic."'50 To say, with Holmes, that there are no social or<br />

economic rights guaranteed against governmental abridgment is to<br />

say either: (i) that there are no natural individual rights that gov-<br />

Contrast Ives v. South Buffalo Ry., 201 N.Y. 271, 287, 294-95, 295 (1911):<br />

The . . . report of the Commission . . . is based upon a most voluminous array of<br />

statistical tables, extracts from the works of philosophical writers and the industrial<br />

laws of many countries, all of which are designed to show that our own system of<br />

dealing with industrial accidents is economically, morally and legally unsound. Under<br />

our form of government, however, courts must regard all economic, philosophical and<br />

moral theories, attractive and desirable though they may be, as subordinate to the<br />

primary question whether they can be moulded into statutes without infringing upon<br />

the letter or spirit of our written constitutions.<br />

. . . .<br />

In a government like ours theories of public good or necessity are often so plausible or<br />

sound as to <strong>com</strong>mand popular approval, but courts are not permitted to forget that<br />

law is the only chart by which the ship of state is to be guided.<br />

I4O The exposure of Frankfurter as an activist for syndicalism, for example, has already<br />

begun. See Petro, Injunctions and Labor Disputes: 1880-1932 (pt. I), 14 WAKE FOREST L. REV.<br />

341 (1978).<br />

150 One of the difficulties of the Holmes-Brandeis-Stone-Hughes-Frankfurter argument is<br />

its imprecise definitions of "social" and "economic rights," "theories," and "regulations."<br />

Throughout, the argument suggests that "economic" matters implicate only such market-<br />

phenomena as prices (including wage-rates), <strong>com</strong>mercial contracts, and so on. But Holmes<br />

and his fellow-Justices certainly were aware that economic activities of this kind are not ends<br />

in themselves, but merely preconditions for or means to other ends. They are not somehow<br />

separate from other kinds of human action, but integral to it all, as Professors Gewirth and<br />

Pilon have shown earlier in this Symposium. And therefore, Holmes and his confreres must<br />

have understood that there is no category of merely economic activity that political institu-<br />

tions can control without affecting individual liberty in other areas. From this perspective,<br />

the Holmesian argument collapses to a panegyric for totalitarianism-against which, of<br />

course, there are no natural-law defenses by hypothesis.

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