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GEORGIA LAW REVIEW - StephanKinsella.com

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19791 CORPORATIONS AND RIGHTS 1287<br />

It is against the background of general relationships, then, that<br />

we go about creating our various special relationships. Thus it is<br />

with reference to our general rights and obligations that the justifi-<br />

cation for these special rights and obligations must begin. Since<br />

voluntary associations are somewhat more <strong>com</strong>plicated than forced<br />

associations, let me start with the latter, setting aside the special<br />

case of contractual takings until after I have discussed voluntary<br />

associations. Now as we have seen, each of us has a general right<br />

against being interfered with by others. When the correlative obliga-<br />

tion is not met, however, we do not leave the situation as it is.<br />

Rather, there arises a new, a special obligation resting with the<br />

tortfeasor or criminal to make his victim whole again, correlative to<br />

which is a special right of the victim to the necessary restitution<br />

from the wrongdoer. (Notice that these rights and obligations rest<br />

with and against these special people, not with or against third<br />

parties, as when losses are socialized in order to <strong>com</strong>pensate vic-<br />

tims.) What I want to do, then, is indicate how it is that these<br />

special rights and obligations are justified and hence <strong>com</strong>e into<br />

existence.<br />

There are at least two approaches that will serve to justify this<br />

special relationship. The first involves a straightforward implication<br />

from the obligation to not interfere. What this obligation clearly<br />

entails is that the status quo of holdings not be forcibly disturbed.<br />

But we bring about that result either by not interfering in the first<br />

place, or, failing that, by returning what was taken when we did<br />

interfere. Only so will the status quo be either preserved or restored<br />

and hence the general obligation satisfied. Thus the special rights<br />

and obligations that arise between tortfeasors or criminals and their<br />

victims are simply entailments of the general rights and obligations<br />

of these parties; they have been brought into being by the acts of<br />

rights and obligations. The theory of rights can resolve, with little difficulty, what often pass<br />

for conflicting-rights situations. Consider, for example, a <strong>com</strong>mon pro-abortion argument<br />

(and let us assume here that the fetus has rights), that, the expectant mother's right to control<br />

her own body takes precedence over any right of the fetus, In this case, clearly, the question<br />

of precedence of rights should never even arise; for in begetting the child the mother alienated<br />

that right in the relevant respects. Hence, there is no conflict of rights to talk about. (For an<br />

interesting discussion of some of these issues see Swan, Abortion on Maternal Demand:<br />

Paternal Support Liability Implications, 9 VAL. U.L. REV. 243 (1975).) But there will remain<br />

cases in which the theory of rights will sort out conflicts in a principled way only by requiring<br />

what many might think heroic and even dubious means. Thus to require a rape victim to carry<br />

the baby to term, while imposing all costs upon the rapist, is tantamount to allowing the<br />

taking to continue; moreover, this "principled" solution is such only on the view that <strong>com</strong>pen-<br />

sation does in fact satisfy unmet obligations, when of course it is only a practical expedient.

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