Franz Brentano_The True and the Evident.pdf
Franz Brentano_The True and the Evident.pdf
Franz Brentano_The True and the Evident.pdf
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xxvi Introduction<br />
<strong>The</strong> motivation behind such hyperpsychologistic fictions is commendable enough, for<br />
it is <strong>the</strong> old Platonic striving to secure what is called <strong>the</strong> absolute <strong>and</strong> general validity<br />
of truth. 10 Elsewhere Husserl objects to Sigwart’s assertion that it is a fiction to regard a<br />
judgement as being true unless <strong>the</strong>re is some mind or o<strong>the</strong>r that thinks that judgement.†<br />
<strong>The</strong>re is a perfectly good sense in which “Two <strong>and</strong> two are four” may be said to be an<br />
eternal truth, holding whe<strong>the</strong>r or not anyone happens to be thinking about it. But <strong>the</strong> point<br />
is not what Husserl <strong>and</strong> <strong>the</strong> dogged defenders of “<strong>the</strong> realm of eternal truths” have had<br />
in mind. In saying that “Two <strong>and</strong> two are four” is an eternal truth, we are expressing an<br />
apodictic judgement—namely, that it is impossible for <strong>the</strong>re to be anyone judging with<br />
insight, judging as one ought to judge, <strong>and</strong> in so doing judging that two <strong>and</strong> two are not<br />
equal to four.<br />
† Logische Untersuchungen, Vol. I, p. 127.