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Franz Brentano_The True and the Evident.pdf

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xxvi Introduction<br />

<strong>The</strong> motivation behind such hyperpsychologistic fictions is commendable enough, for<br />

it is <strong>the</strong> old Platonic striving to secure what is called <strong>the</strong> absolute <strong>and</strong> general validity<br />

of truth. 10 Elsewhere Husserl objects to Sigwart’s assertion that it is a fiction to regard a<br />

judgement as being true unless <strong>the</strong>re is some mind or o<strong>the</strong>r that thinks that judgement.†<br />

<strong>The</strong>re is a perfectly good sense in which “Two <strong>and</strong> two are four” may be said to be an<br />

eternal truth, holding whe<strong>the</strong>r or not anyone happens to be thinking about it. But <strong>the</strong> point<br />

is not what Husserl <strong>and</strong> <strong>the</strong> dogged defenders of “<strong>the</strong> realm of eternal truths” have had<br />

in mind. In saying that “Two <strong>and</strong> two are four” is an eternal truth, we are expressing an<br />

apodictic judgement—namely, that it is impossible for <strong>the</strong>re to be anyone judging with<br />

insight, judging as one ought to judge, <strong>and</strong> in so doing judging that two <strong>and</strong> two are not<br />

equal to four.<br />

† Logische Untersuchungen, Vol. I, p. 127.

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