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The plain man's pathway to Heaven, wherein every man may clearly ...

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62: COVETOTJSNESS.<br />

heart were according. For, all<br />

things considered,<br />

there is no cause why men should be so<br />

given <strong>to</strong> this world; for they must leave it, when<br />

they have done all that they can. As we say,<br />

"To-day a <strong>man</strong>, <strong>to</strong>-morrow none." And as the<br />

apostle saith, " We brought nothing in<strong>to</strong> this<br />

world, and, it is certain, we can carry nothing<br />

out," 1 Tim. vi. 7. We must all die, we know<br />

not how soon: why therefore should men set<br />

their hearts upon such uncertain and deceivable<br />

things ? for all things in this world are more<br />

light than a feather, more brittle than glass,<br />

more fleeting than a shadow, more vanishing<br />

than smoke, more inconsistent than the wind.<br />

"Doubtless," saith the prophet David, "<strong>man</strong><br />

walketh in a shadow, and disquieteth himself<br />

in vain: he heapeth up riches, and cannot tell<br />

who shall gather them," Ps. xxxix. 6. I wonder,<br />

therefore, that these moles and muckworms<br />

of this earth, should so mind these shadowy<br />

things, and so dote on them as they do. If they<br />

were not al<strong>to</strong>gether hardened and blinded by the<br />

devil, they would not be so nearly knit <strong>to</strong> the<br />

clod and the penny as they are: thinking, and<br />

always imagining, that there is no happiness but<br />

in these things, which are but dung and dross:<br />

and at last they will give us the slip, when we<br />

think ourselves most sure of them. <strong>The</strong> wise<br />

king, who had the greatest experience of these<br />

things that ever <strong>man</strong> had, for he enjoyed whatsoever<br />

this world could afford, upward and downward,<br />

backward and forward, yet could find nothing<br />

in them but vanity and vexation of spirit.<br />

Moreover, he flatly avoucheth, that all these<br />

things, riches, wealth, honour, pleasures, and<br />

treasures, will most notably deceive us in the

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