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Commentary on Matthew, Mark, Luke - Volume 2.pdf

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<str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> <strong>Matthew</strong>, <strong>Mark</strong>, <strong>Luke</strong> - <strong>Volume</strong> 2<br />

In order to make a deeper impressi<strong>on</strong> <strong>on</strong> his hearers, our Lord unquesti<strong>on</strong>ably refers here to a<br />

passage in Daniel, (12:3,)<br />

And they that are wise shall shine as the brightness of the firmament.<br />

“The Prophet,” he seems to say, “when he predicts a future brightness, intimates also that there<br />

is a temporary obscurity: and so, if we admit the predicti<strong>on</strong>, we ought to endure patiently that<br />

mixture which, for a time, classes the elect of God with the reprobate.” By comparing this glory to<br />

the sun, he does not determine that it will be alike in all. As Christ now distributes his gifts variously<br />

218 am<strong>on</strong>g believers, in like manner will he crown these gifts at the last day. But we must recollect<br />

what I have said, that the restorati<strong>on</strong>, which is delayed till the last coming of Christ, is compared<br />

with the cloudy state of the world. 219<br />

The kingdom of the Father, as the inheritance of the godly, is c<strong>on</strong>trasted with the earth, to remind<br />

them that here they are pilgrims, and therefore ought to look upwards towards heaven. In another<br />

passage, the kingdom of God is said to be within us, (<strong>Luke</strong> 17:21,) but we shall not obtain the full<br />

enjoyment of it till God be all in all, (1 Corinthians 15:28.)<br />

MATTHEW 13:31-35; MARK 4:26-34;<br />

LUKE 13:18-22<br />

<strong>Matthew</strong> 13:31-35<br />

<strong>Mark</strong> 4:26-34<br />

<strong>Luke</strong> 13:18-22<br />

31. He delivered another 26. And he said, The 18. Therefore he said, To<br />

parable to them, saying, The kingdom of God is as if a man what is the kingdom of God<br />

kingdom of heaven is like a should cast seed into the ground, like? and to what shall I compare<br />

grain of mustard, which a man 27. And sleep, and rise by night it? 19. It is like a grain of<br />

took and sowed in his field: and day, and the corn should mustard, which a man took and<br />

32. Which indeed is the least of spring and grow up, while cast into his garden, and it grew,<br />

all seeds: but when it is grown knoweth not how. 28. For the and became a large tree, and the<br />

up, it is the largest am<strong>on</strong>g herbs, earth yieldeth fruit of itself, first fowls of the air made their nests<br />

220 and becometh a tree, so that the blade, then the ear, and then am<strong>on</strong>g its branches. 20. And<br />

the fowls of heaven come and the full corn in the ear. 29. And again he said, To what shall I<br />

make their nests am<strong>on</strong>g its when the fruit is matured, he compare the kingdom of God?<br />

branches. 33. He spake another immediately applieth the sickle, 21. It is like leaven, which a<br />

parable to them: The kingdom because the harvest is at hand. woman took and hid in three<br />

of heaven is like leaven, which 30. And he said, To what shall measures of meal, till the whole<br />

218 “Diversement, aux uns plus, aux autres moins;” — “variously, to some more, to others less.”<br />

219 “Avec l’estat present du m<strong>on</strong>de, qui est comme tout obscurci de brouillars;” — “with the present state of the world, which<br />

is entirely, so to speak, obscured by mists.”<br />

220 “Il est plus grand que les autres herbes;” — “it is larger than the other herbs.”<br />

86<br />

John Calvin

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