Commentary on Matthew, Mark, Luke - Volume 2.pdf
Commentary on Matthew, Mark, Luke - Volume 2.pdf Commentary on Matthew, Mark, Luke - Volume 2.pdf
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<str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> <strong>Matthew</strong>, <strong>Mark</strong>, <strong>Luke</strong> - <strong>Volume</strong> 2<br />
the Law; because to them was exhibited, under shadows and figures <strong>on</strong>ly, what is now openly<br />
manifested in the shining face of Christ. The veil of the temple being rent, (<strong>Matthew</strong> 27:51,) we<br />
enter by faith into the heavenly sanctuary, and are freely permitted to approach to God. Although<br />
the fathers were satisfied with their lot, and enjoyed a blessed peace in their own minds, yet this<br />
did not prevent their desires from extending farther. Thus, Abraham saw the day of Christ afar off,<br />
and rejoice, (John 8:56,) and yet l<strong>on</strong>ged to enjoy a nearer view, but did not obtain his wish. Sime<strong>on</strong><br />
spoke the sentiments of all, 191 when he said, Now thou sendest thy servant away in peace, (<strong>Luke</strong><br />
2:29.) And indeed it was impossible that, under the burden of that curse by which the human race<br />
is crushed, they should be otherwise than altogether inflamed with the desire of a promised<br />
deliverance. 192 Let us therefore learn, that they breathed after Christ, like hungry pers<strong>on</strong>s, and yet<br />
possessed a serene faith; so that they did not murmur against God, but kept their minds in patient<br />
expectati<strong>on</strong> till the full time of revelati<strong>on</strong>.<br />
MATTHEW 13:18-23; MARK 4:13-20; LUKE 8:11-15<br />
<strong>Matthew</strong> 13:18-23<br />
<strong>Mark</strong> 4:13-20<br />
<strong>Luke</strong> 8:11-15<br />
18. Hear therefore the 13. And he said to them, 11. Now the parable is this:<br />
parable of the sower. 19. When Know you not this parable? and The seed is the word of God.<br />
any <strong>on</strong>e heareth the word of the how shall you know all 12. And they that (received the<br />
kingdom, and understandeth not, parables? 14. The sower is he seed) near the road are those<br />
that wicked <strong>on</strong>e cometh, and that soweth the word. 15. And who hear: afterwards cometh the<br />
taketh away what was sown in there are some that (receive the devil, and taketh the word out of<br />
the heart. This is he who seed) near the road, in whom the their heart, that they may not<br />
received seed near the road. word is sown; and when they believe and be saved. 13. For<br />
20. But he that received the seed have heard, immediately Satan they that are <strong>on</strong> the rock are<br />
thrown into st<strong>on</strong>y places, is he cometh, and taketh away the those who, when they have<br />
that heareth the word, and word which was sown in their heard, receive the word with joy:<br />
immediately receiveth it with hearts. 16. And in like manner but these have not roots, who for<br />
joy: 21. But hath not root in there are others who receive the a time believe, and in the time<br />
himself, but is of short durati<strong>on</strong>: seed into st<strong>on</strong>y places, who, of temptati<strong>on</strong> fall away. 14. And<br />
when afflicti<strong>on</strong> or persecuti<strong>on</strong> when they have heard the word, what fell am<strong>on</strong>g thorns are those<br />
ariseth <strong>on</strong> account of the word, immediately receive it with joy; who have heard, and, going<br />
immediately he is offended. 17. And have not root in away, are choked by the<br />
191 “Sime<strong>on</strong> disoit sel<strong>on</strong> l’affecti<strong>on</strong> de tours les Peres;” — “Sime<strong>on</strong> spoke according to the feeling of all the Fathers.”<br />
192 “Et de faict, il ne se pouvoit faire que ces b<strong>on</strong>s pers<strong>on</strong>nages ne fussent tous ravis, et comme enflambez d’un grand desir de<br />
la delivrance promise.” — “And indeed it was impossible that those good men should not be altogether transported, and as it<br />
were inflamed with a great desire of the promised deliverance.”<br />
76<br />
John Calvin