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Commentary on Matthew, Mark, Luke - Volume 2.pdf

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<str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> <strong>Matthew</strong>, <strong>Mark</strong>, <strong>Luke</strong> - <strong>Volume</strong> 2<br />

COMMENTARY<br />

ON A<br />

HARMONY OF THE EVANGELISTS<br />

MARK 6:12-13; LUKE 9:6<br />

<strong>Mark</strong> 6:12-13<br />

<strong>Luke</strong> 9:6<br />

6. And they departed, and we went round<br />

about through the villages 2 12. And they departed, and preached<br />

preaching the Gospel,<br />

and healing everywhere.<br />

1 that<br />

men should repent. 13. And they cast out many<br />

devils, and anointed with oil many diseased<br />

pers<strong>on</strong>s, and healed them.<br />

<strong>Mark</strong> 6:12. And they departed, and preached. <strong>Matthew</strong> silently passes over what the Apostles<br />

did. <strong>Mark</strong> and <strong>Luke</strong> relate that they proceeded to execute the commissi<strong>on</strong> which they had received;<br />

and from their statements it appears more clearly, that the office which Christ at that time bestowed<br />

up<strong>on</strong> them, as I have formerly menti<strong>on</strong>ed, was temporary, and indeed lasted but a few days. They<br />

tell us that the Apostles went through the cities and villages: and they unquesti<strong>on</strong>ably returned in<br />

a short time to their Master, as we shall find to be stated in another passage.<br />

The <strong>on</strong>ly matter that requires expositi<strong>on</strong> here is the fact related by <strong>Mark</strong>, that they anointed<br />

with oil many diseased pers<strong>on</strong>s Christ having c<strong>on</strong>ferred <strong>on</strong> them the power of healing, it is asked,<br />

why did they apply oil? Some learned pers<strong>on</strong>s suppose that it was a sort of medicine; and I<br />

acknowledge that in these countries the use of oil was very comm<strong>on</strong>. But nothing is more<br />

unreas<strong>on</strong>able than to imagine, that the Apostles employed ordinary and natural remedies, which<br />

would have the effect of obscuring the miracles of Christ. They were not instructed by our Lord in<br />

the art and science of healing, but, <strong>on</strong> the c<strong>on</strong>trary, were enjoined to perform miracles which would<br />

arouse all Judea. I think, therefore, that this anointing was a visible token of spiritual grace, by<br />

which the healing that was administered by them was declared to proceed from the secret power<br />

of God; for under the Law oil was employed to represent the grace of the Spirit. The absurdity of<br />

an attempt to imitate the Apostles, by making the anointing of the sick a perpetual ordinance of the<br />

Church, appears from the fact, that Christ bestowed <strong>on</strong> the Apostles the gift of healing, not as an<br />

inheritance which they should hand down to posterity, but as a temporary seal of the doctrine of<br />

the Gospel. In our own day, the ignorance of the Papists is exceedingly ridiculous in maintaining<br />

that their nasty uncti<strong>on</strong>, 3 by which they hurry to the grave pers<strong>on</strong>s who are fast dying, is a Sacrament.<br />

2 “Eux d<strong>on</strong>c estans partis alloyent de village en village a l’entour;” — “they then having set out, went from village to village<br />

round about.”<br />

1 “Eux d<strong>on</strong>c estans partis prescherent;” — “they then having set out, preached.”<br />

3 The allusi<strong>on</strong> is to extreme uncti<strong>on</strong>, (or last anointing,) which is <strong>on</strong>e of the Seven Sacraments recognized by the Church of<br />

Rome. — Ed.<br />

2<br />

John Calvin

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