Commentary on Matthew, Mark, Luke - Volume 2.pdf
Commentary on Matthew, Mark, Luke - Volume 2.pdf
Commentary on Matthew, Mark, Luke - Volume 2.pdf
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<str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> <strong>Matthew</strong>, <strong>Mark</strong>, <strong>Luke</strong> - <strong>Volume</strong> 2<br />
sometimes extend even to unbelievers, yet no man enjoys His benefits in a right and profitable<br />
manner, unless he receive them by faith; nay, the use of the gifts of God is so far from being<br />
advantageous to unbelievers, that it is even hurtful. And therefore, when Christ says, thy faith hath<br />
saved thee, the word saved is not limited to an outward cure, but includes also the health and safety<br />
of the soul; as if Christ had said, that by faith the blind man obtained that God was gracious to him,<br />
and granted his wish. And if it was in regard to faith that God bestowed his favor <strong>on</strong> the blind man,<br />
it follows that he was justified by faith<br />
<strong>Matthew</strong> 20:34. And followed him. This was an expressi<strong>on</strong> of gratitude, 673 when the blind men<br />
became followers of Christ; for, though it is uncertain how l<strong>on</strong>g they discharged this duty, yet it<br />
showed a grateful mind, that they presented themselves to many, in that journey, as mirrors of the<br />
grace of Christ. <strong>Luke</strong> adds, that the people gave praise to God, which tends to prove the certainty<br />
of the miracle.<br />
LUKE 19:1-10<br />
<strong>Luke</strong> 19:1-10<br />
1. And having entered, he passeth through Jericho. 674 2. And, lo, a man named Zaccheus, and<br />
he was chief of the publicans, and was rich. 3. And he sought to see Jesus who he was, 675 and<br />
could not <strong>on</strong> account of the multitude; for he was of small stature. 4. And running before, he<br />
climbed up into a sycamore tree to see him; for he was to pass that way. 5. And when Jesus came<br />
to the place, he looked up, and saw him, and said to him, Zaccheus, make haste, and come down;<br />
for today I must abide at thy house. 6. And he made haste, and came down, and received him<br />
joyfully. 7. And when they saw it, they all murmured, saying, That he had g<strong>on</strong>e to lodge with a<br />
man who is a sinner. 8. And Zaccheus stood, and said to the Lord, Lo, O Lord, the half of my<br />
goods I give to the poor; and if I have defrauded any man in any thing, I restore fourfold. 676 9. Jesus<br />
said to him, Today is salvati<strong>on</strong> come to this house, inasmuch as he also is a s<strong>on</strong> of Abraham. 677<br />
10. For the S<strong>on</strong> of man came to seek and save what was lost.<br />
673 “Ceci a este un signe de recognoissance du bien receu de Christ;” — “this was an expressi<strong>on</strong> of gratitude for the favor<br />
received from Christ.”<br />
674 “Estant entre en Iericho, il alloit par la ville;” — “having entered into Jericho, he went through the town.”<br />
675 “Et taschoit a veoir lequel estoit Iesus;” — “and endeavored to see who Jesus was.”<br />
676 “I’en rend quatre fois autant;” — “I restore four times as much for it.”<br />
677 “Poutrtant que ceste-ci aussi est fille d’Abraham, ou, cestuy-ci aussi est fils d’Abraham;” — “because this also is a daughter<br />
of Abraham, or, this also is a s<strong>on</strong> of Abraham.”<br />
305<br />
John Calvin