Commentary on Matthew, Mark, Luke - Volume 2.pdf

Commentary on Matthew, Mark, Luke - Volume 2.pdf Commentary on Matthew, Mark, Luke - Volume 2.pdf

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ong>Commentaryong> on Matthew, Mark, Luke - Volume 2 perceives the terror which it excited in his disciples — but rather increases it; for though formerly he said only that it was difficult, he now affirms it to be impossible Hence it is evident, that those teachers are guilty of gross impropriety, who are so much afraid to speak harshly, that they give indulgence to the slothfulness of the flesh. They ought to follow, on the contrary, the rule of Christ, who so regulates his style that, after men have been bowed down within themselves, he teaches them to rely on the grace of God alone, and, at the same time, excites them to prayer. In this manner, the weakness of men is seasonably relieved, not by ascribing anything to them, but by arousing their minds to expect the grace of God. By this reply of Christ is also refuted that widely embraced principle — which the Papists have borrowed from Jerome — “Whoever shall say that it is impossible to keep the law, let him be accursed. “For Christ plainly declares, that it is not possible for men to keep the way of salvation, except so far as the grace of God assists them. MATTHEW 19:27-30; MARK 10:28-31; LUKE 18:28-30; 22:28-30 Matthew 19:27-30 Mark 10:28-31 Luke 18:28-30, 22:28-31 27. Then Peter answering 28. And Peter began to say 28. And Peter said, Lo, we said to him, Lo, we have left all, to him, Lo, we have left all, and have left all, and have followed and have followed thee: what have followed thee. 29. And thee. 29. Who said to them, therefore shall we have? 28. And Jesus answering said, Verily I Verily I say to you, There is no Jesus said to them, Verily I say say to you, There is no man that man who hath left house, or to you, That you who have hath left house, or brothers, or parents, or brothers, or wife, or followed me in the regeneration, sisters, or father, or mother, or children, on account of the when the Son of man shall sit on wife, or children, or fields, for kingdom of God, 30. Who shall the throne of his majesty, you my sake, and (for the sake) of not receive much more at this the Gospel, time, and in the world to come eternal life. 635 also shall sit on twelve thrones, 30. But shall judging the twelve tribes of receive a hundred-fold now at Israel. 29. And whosoever shall this time, houses, and brothers, Luke 22:28-30 leave houses, or brothers, or and sister, and mothers, and 28. You are they that have sisters, or father, or mother, or children, and fields, with continued with me in my 637 wife, or children, or fields, for persecution, and in the world to temptations: 29. And I the sake of my name, shall appoint to you the kingdom, 638 come eternal life. 31. But many 635 “Pour l’amour de moy et de l’Evangile;” — “for the love of me and of the Gospel.” 637 “Qui avez persevere avec moy;” — “who have persevered with me.” 284 John Calvin

ong>Commentaryong> on Matthew, Mark, Luke - Volume 2 that are first shall be last, and the last first. 636 receive a hundred-fold, and shall obtain eternal life. 30. And many that are first shall be last, and the last first. 634 as my Father hath appointed it to me; 30. That you may eat and drink at my table in my kingdom and may sit on thrones, judging the twelve tribes of Israel. Matthew 19:27. Then Peter answering said to him. Peter tacitly compares himself and the other disciples to the rich man, whom the world had turned aside from Christ. As they had led a poor and wandering 639 life, which was not unaccompanied by disgrace and by annoyances, and as no better condition for the future presented itself, he properly inquires if it be to no purpose that they have left all their property, and devoted themselves to Christ; for it would be unreasonable if, after having been stripped of their property by the Lord, they should not be restored to a better condition. Lo, we have left all. But what were those all things? for, being mean and very poor men, they scarcely had a home to leave, and therefore this boasting might appear to be ridiculous. And certainly experience shows how large an estimate men commonly form of their duties towards God, as at this day, among the Papists, those who were little else than beggars make it a subject of haughty reproach that they have sustained great damage for the sake of the Gospel. But the disciples may be excused on this ground, that, though their wealth was not magnificent, they subsisted at home, by their manual labors, not less cheerfully than the richest man. And we know that men of humble condition, who have been accustomed to a quiet and modest life, reckon it a greater hardship to be torn from their wives and children than those who are led by ambition, or who are carried in various directions by the gale of prosperity. Certainly, if some reward had not been reserved for the disciples, it would have been foolish in them to have changed their course of life. 640 But though on that ground they might be excused, they err in this respect, that they demand a triumph to be given them, before they have finished their warfare. If we ever experience such uneasiness at delay, and if we are tempted by impatience, let us learn first to reflect on the comforts by which the Lord soothes the bitterness of the cup in this world, and next elevate our minds to the hope of the heavenly life; for these two points embrace the answer of Christ. 28. Verily I say to you. That the disciples may not think that they have lost their pains, and repent of having begun the course, Christ warns them that the glory of his kingdom, which at that 638 “Le royaume.” 636 “Et les derniers seront premiers;” — “and the last shall be first.” 634 “Et les derniers seront premiers;” — “and the last shall be first.” 639 “Et suiete a changer souvent de demeurance;” — “and liable to change their residence frequently.” 640 “D’avoir change d’estat et de facon de vivre;” — “for having changed their condition and their way of living.” 285 John Calvin

<str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> <strong>Matthew</strong>, <strong>Mark</strong>, <strong>Luke</strong> - <strong>Volume</strong> 2<br />

that are first shall be last, and the<br />

last first. 636<br />

receive a hundred-fold, and shall<br />

obtain eternal life. 30. And many<br />

that are first shall be last, and the<br />

last first. 634<br />

as my Father hath appointed it<br />

to me; 30. That you may eat and<br />

drink at my table in my kingdom<br />

and may sit <strong>on</strong> thr<strong>on</strong>es, judging<br />

the twelve tribes of Israel.<br />

<strong>Matthew</strong> 19:27. Then Peter answering said to him. Peter tacitly compares himself and the<br />

other disciples to the rich man, whom the world had turned aside from Christ. As they had led a<br />

poor and wandering 639 life, which was not unaccompanied by disgrace and by annoyances, and as<br />

no better c<strong>on</strong>diti<strong>on</strong> for the future presented itself, he properly inquires if it be to no purpose that<br />

they have left all their property, and devoted themselves to Christ; for it would be unreas<strong>on</strong>able if,<br />

after having been stripped of their property by the Lord, they should not be restored to a better<br />

c<strong>on</strong>diti<strong>on</strong>.<br />

Lo, we have left all. But what were those all things? for, being mean and very poor men, they<br />

scarcely had a home to leave, and therefore this boasting might appear to be ridiculous. And certainly<br />

experience shows how large an estimate men comm<strong>on</strong>ly form of their duties towards God, as at<br />

this day, am<strong>on</strong>g the Papists, those who were little else than beggars make it a subject of haughty<br />

reproach that they have sustained great damage for the sake of the Gospel. But the disciples may<br />

be excused <strong>on</strong> this ground, that, though their wealth was not magnificent, they subsisted at home,<br />

by their manual labors, not less cheerfully than the richest man. And we know that men of humble<br />

c<strong>on</strong>diti<strong>on</strong>, who have been accustomed to a quiet and modest life, reck<strong>on</strong> it a greater hardship to be<br />

torn from their wives and children than those who are led by ambiti<strong>on</strong>, or who are carried in various<br />

directi<strong>on</strong>s by the gale of prosperity. Certainly, if some reward had not been reserved for the disciples,<br />

it would have been foolish in them to have changed their course of life. 640 But though <strong>on</strong> that ground<br />

they might be excused, they err in this respect, that they demand a triumph to be given them, before<br />

they have finished their warfare. If we ever experience such uneasiness at delay, and if we are<br />

tempted by impatience, let us learn first to reflect <strong>on</strong> the comforts by which the Lord soothes the<br />

bitterness of the cup in this world, and next elevate our minds to the hope of the heavenly life; for<br />

these two points embrace the answer of Christ.<br />

28. Verily I say to you. That the disciples may not think that they have lost their pains, and<br />

repent of having begun the course, Christ warns them that the glory of his kingdom, which at that<br />

638 “Le royaume.”<br />

636 “Et les derniers ser<strong>on</strong>t premiers;” — “and the last shall be first.”<br />

634 “Et les derniers ser<strong>on</strong>t premiers;” — “and the last shall be first.”<br />

639 “Et suiete a changer souvent de demeurance;” — “and liable to change their residence frequently.”<br />

640 “D’avoir change d’estat et de fac<strong>on</strong> de vivre;” — “for having changed their c<strong>on</strong>diti<strong>on</strong> and their way of living.”<br />

285<br />

John Calvin

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