Commentary on Matthew, Mark, Luke - Volume 2.pdf
Commentary on Matthew, Mark, Luke - Volume 2.pdf Commentary on Matthew, Mark, Luke - Volume 2.pdf
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<str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> <strong>Matthew</strong>, <strong>Mark</strong>, <strong>Luke</strong> - <strong>Volume</strong> 2<br />
that are first shall be last, and the<br />
last first. 636<br />
receive a hundred-fold, and shall<br />
obtain eternal life. 30. And many<br />
that are first shall be last, and the<br />
last first. 634<br />
as my Father hath appointed it<br />
to me; 30. That you may eat and<br />
drink at my table in my kingdom<br />
and may sit <strong>on</strong> thr<strong>on</strong>es, judging<br />
the twelve tribes of Israel.<br />
<strong>Matthew</strong> 19:27. Then Peter answering said to him. Peter tacitly compares himself and the<br />
other disciples to the rich man, whom the world had turned aside from Christ. As they had led a<br />
poor and wandering 639 life, which was not unaccompanied by disgrace and by annoyances, and as<br />
no better c<strong>on</strong>diti<strong>on</strong> for the future presented itself, he properly inquires if it be to no purpose that<br />
they have left all their property, and devoted themselves to Christ; for it would be unreas<strong>on</strong>able if,<br />
after having been stripped of their property by the Lord, they should not be restored to a better<br />
c<strong>on</strong>diti<strong>on</strong>.<br />
Lo, we have left all. But what were those all things? for, being mean and very poor men, they<br />
scarcely had a home to leave, and therefore this boasting might appear to be ridiculous. And certainly<br />
experience shows how large an estimate men comm<strong>on</strong>ly form of their duties towards God, as at<br />
this day, am<strong>on</strong>g the Papists, those who were little else than beggars make it a subject of haughty<br />
reproach that they have sustained great damage for the sake of the Gospel. But the disciples may<br />
be excused <strong>on</strong> this ground, that, though their wealth was not magnificent, they subsisted at home,<br />
by their manual labors, not less cheerfully than the richest man. And we know that men of humble<br />
c<strong>on</strong>diti<strong>on</strong>, who have been accustomed to a quiet and modest life, reck<strong>on</strong> it a greater hardship to be<br />
torn from their wives and children than those who are led by ambiti<strong>on</strong>, or who are carried in various<br />
directi<strong>on</strong>s by the gale of prosperity. Certainly, if some reward had not been reserved for the disciples,<br />
it would have been foolish in them to have changed their course of life. 640 But though <strong>on</strong> that ground<br />
they might be excused, they err in this respect, that they demand a triumph to be given them, before<br />
they have finished their warfare. If we ever experience such uneasiness at delay, and if we are<br />
tempted by impatience, let us learn first to reflect <strong>on</strong> the comforts by which the Lord soothes the<br />
bitterness of the cup in this world, and next elevate our minds to the hope of the heavenly life; for<br />
these two points embrace the answer of Christ.<br />
28. Verily I say to you. That the disciples may not think that they have lost their pains, and<br />
repent of having begun the course, Christ warns them that the glory of his kingdom, which at that<br />
638 “Le royaume.”<br />
636 “Et les derniers ser<strong>on</strong>t premiers;” — “and the last shall be first.”<br />
634 “Et les derniers ser<strong>on</strong>t premiers;” — “and the last shall be first.”<br />
639 “Et suiete a changer souvent de demeurance;” — “and liable to change their residence frequently.”<br />
640 “D’avoir change d’estat et de fac<strong>on</strong> de vivre;” — “for having changed their c<strong>on</strong>diti<strong>on</strong> and their way of living.”<br />
285<br />
John Calvin