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Commentary on Matthew, Mark, Luke - Volume 2.pdf

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<str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> <strong>Matthew</strong>, <strong>Mark</strong>, <strong>Luke</strong> - <strong>Volume</strong> 2<br />

to place him who is the S<strong>on</strong> in the same rank indiscriminately with others, but yet that, of his own<br />

accord, he will be a servant al<strong>on</strong>g with others, till the glory of his kingdom be displayed.<br />

The Pope has not less foolishly than successfully abused this passage to exempt his clergy from<br />

the laws; as if the shaving of the head made them s<strong>on</strong>s of God, and exempted them from tributes<br />

and taxes. But nothing else was intended by Christ than to claim for himself the h<strong>on</strong>or of a King’s<br />

S<strong>on</strong>, so as to have at least a home privileged and exempted from the comm<strong>on</strong> law. And therefore<br />

it is also highly foolish in the Anabaptists to torture these words for overturning political order,<br />

since it is more than certain, that Christ does not say any thing about a privilege comm<strong>on</strong> to believers,<br />

but <strong>on</strong>ly draws a comparis<strong>on</strong> from the s<strong>on</strong>s of kings, who, together with their domestics, are<br />

exempted. 582<br />

27. Throw a hook. Though I acknowledge that Christ had not always full coffers, yet I think<br />

that he was not compelled by poverty to give this order to Peter, but that he did so in order to prove<br />

by a miracle, that he had a more extensive domini<strong>on</strong> than all earthly kings, since he had even fishes<br />

for his tributaries. And we do not read that this was d<strong>on</strong>e more than <strong>on</strong>ce, because <strong>on</strong>e proof was<br />

enough for his whole life. Thou wilt find a stater. A stater was of the same value as a shekel, namely,<br />

four drachms or two didrachma. 583<br />

MATTHEW 19:1-2; MARK 9:38-40, 10:1; LUKE 9:49-56<br />

<strong>Matthew</strong> 19:1-2<br />

<strong>Mark</strong> 9:38-40<br />

<strong>Luke</strong> 9:49-56<br />

1. And it happened, when 38. And John answered him, 49. And John answering<br />

Jesus had finished these saying, Master, we saw <strong>on</strong>e said, Master, we saw <strong>on</strong>e casting<br />

discourses, he departed from casting out devils in thy name, out devils in thy name; and we<br />

Galilee, and came into the coasts and he followeth not us; and we forbade him, because he<br />

of Judea bey<strong>on</strong>d Jordan. 2. And forbade him, because he followeth not with us. 50. And<br />

great multitudes followed him, followeth him, because he Jesus said to him, Forbid him<br />

and he cured them there. followeth not us. 39. And Jesus not; for he who is not against us<br />

said, Forbid him not; for there is is for us. 51. And it happened,<br />

no man who, if he has performed when the days of his being<br />

a miracle in my name, can easily received up were in course of<br />

speak evil of me. 40. For he who being fulfilled, and he set his<br />

is not against us is for us. face steadfastly to go to<br />

<strong>Mark</strong> 10:1 Jerusalem. 52. And he sent<br />

582 “Lesquels s<strong>on</strong>t exempts de tous imposts, eux et leurs domestiques;” — “who are exempted from all taxes, they and their<br />

domestics.”<br />

583 The didrachm<strong>on</strong> weighed two drachms, and the stater, which weighed two didrachma, or four drachms, was worth about<br />

two shillings and sixpence of our m<strong>on</strong>ey. — Ed.<br />

261<br />

John Calvin

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