Commentary on Matthew, Mark, Luke - Volume 2.pdf
Commentary on Matthew, Mark, Luke - Volume 2.pdf Commentary on Matthew, Mark, Luke - Volume 2.pdf
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<str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> <strong>Matthew</strong>, <strong>Mark</strong>, <strong>Luke</strong> - <strong>Volume</strong> 2<br />
all are so proud, that they do not willingly submit to their equals, or to those whom they look down<br />
up<strong>on</strong> as inferior to them. God has determined, <strong>on</strong> the other hand, to govern his Church by the<br />
ministry of men, and indeed frequently selects the ministers of the Word from am<strong>on</strong>g the lowest<br />
dregs of the people. It was, therefore, necessary to support the majesty of the Gospel, that it might<br />
not appear to be degraded by proceeding from the lips of men.<br />
This is a remarkable commendati<strong>on</strong> 49 of the outward ministry, when Christ declares, that<br />
whatever h<strong>on</strong>or and respect is rendered to the preaching of men, provided that the preaching be<br />
faithful, God acknowledges as d<strong>on</strong>e to Himself. In two points of view, this recommendati<strong>on</strong> is<br />
useful. Nothing ought to be a str<strong>on</strong>ger encouragement to us to embrace the doctrine of the Gospel,<br />
than to learn that this is the highest worship of God, and a sacrifice of the sweetest odor, to hear<br />
him speaking by human lips, and to yield subjecti<strong>on</strong> to his word, which is brought to us by men,<br />
in the same manner as if he were descending from heaven or making known his will to us by angels.<br />
Again, our c<strong>on</strong>fidence is established, and all doubt is removed, when we learn, that the testim<strong>on</strong>y<br />
of our salvati<strong>on</strong>, when delivered to us by men whom God has sent, is not less worthy of credit, than<br />
if His voice resounded from heaven. To deter us, <strong>on</strong> the other hand, from despising the Gospel, he<br />
adds a severe threatening:<br />
He that despiseth you despiseth me; and he that despiseth me despiseth him that sent me. Those<br />
who disdain to listen to ministers, however mean and c<strong>on</strong>temptible they may be, offer an insult,<br />
not to men <strong>on</strong>ly, but to Christ himself, and to God the Father. While a magnificent eulogium is here<br />
pr<strong>on</strong>ounced <strong>on</strong> the rank of pastors, who h<strong>on</strong>estly and faithfully discharge their office, it is absurd<br />
in the Pope and his clergy to take this as a pretense for cloaking their tyranny. Assuredly, Christ<br />
does not speak in such a manner, as to surrender into the hands of men the power which the Father<br />
has given him, but <strong>on</strong>ly to protect his Gospel against c<strong>on</strong>tempt. Hence it follows, that he does not<br />
transfer to the pers<strong>on</strong>s of men the h<strong>on</strong>or which is due to himself, but <strong>on</strong>ly maintains that it cannot<br />
be separated from his Word. If the Pope wishes to be received, let him bring forward the doctrine<br />
by which he may be recognized as a minister of Christ; but so l<strong>on</strong>g as he c<strong>on</strong>tinues to be what he<br />
now is, a mortal enemy of Christ, and destitute of all resemblance to the Apostles, let him cease to<br />
deck himself with borrowed feathers.<br />
LUKE 10:17-20<br />
<strong>Luke</strong> 10:17-20<br />
17. And the seventy returned with joy, saying, Lord, even the devils are subject to us in thy<br />
name. 50 18. And he said to them, I beheld Satan falling from heaven like lightning. 19. Lo, I give<br />
you power to tread <strong>on</strong> serpents and scorpi<strong>on</strong>s, and <strong>on</strong> all the power of the enemy, and nothing shall<br />
49 “C’est d<strong>on</strong>c une louange et recommendati<strong>on</strong> singuliere;” — “it is then a singular praise and recommendati<strong>on</strong>.”<br />
50 “Par t<strong>on</strong> Nom;” — “by thy Name.”<br />
20<br />
John Calvin