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Commentary on Matthew, Mark, Luke - Volume 2.pdf

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<str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> <strong>Matthew</strong>, <strong>Mark</strong>, <strong>Luke</strong> - <strong>Volume</strong> 2<br />

22. And the father said to his servants, Bring out the best robe, and put it <strong>on</strong> him; and put a ring<br />

<strong>on</strong> his hand, and shoes <strong>on</strong> his feet: 23. And bring the fatted calf, and kill it; and let us feast, and<br />

be merry: 24. For this my s<strong>on</strong> was dead, and is alive again; he was lost, and is found. 519 And they<br />

began to be merry.<br />

This parable is nothing else than a c<strong>on</strong>firmati<strong>on</strong> of the preceding doctrine. 520 In the first part is<br />

shown how readily God is disposed to pard<strong>on</strong> our sins, and in the sec<strong>on</strong>d part (which we shall<br />

afterwards treat in the proper place) is shown the great malignity and obstinacy of those who murmur<br />

at his compassi<strong>on</strong>. In the pers<strong>on</strong> of a young prodigal who, after having been reduced to the deepest<br />

poverty by luxury and extravagance, returns as a suppliant to his father, 521 to whom he had been<br />

disobedient and rebellious, Christ describes all sinners who, wearied of their folly, apply to the<br />

grace of God. To the kind father, 522 <strong>on</strong> the other hand, who not <strong>on</strong>ly pard<strong>on</strong>s the crimes of his s<strong>on</strong>,<br />

but of his own accord meets him when returning, he compares God, who is not satisfied with<br />

pard<strong>on</strong>ing those who pray to him, but even advances to meet them with the compassi<strong>on</strong> of a father.<br />

523 Let us now examine the parable in detail.<br />

<strong>Luke</strong> 15:12. And the younger of them said to his father. The parable opens by describing a<br />

mark of wicked arrogance in the youth, which appears in his being desirous to leave his father, and<br />

in thinking that he cannot be right without being permitted to indulge in debauchery, free from his<br />

father’s c<strong>on</strong>trol. There is also ingratitude in leaving the old man, 524 and not <strong>on</strong>ly withholding the<br />

performance of the duties which be owed to him, but crippling and diminishing the wealth of his<br />

house. 525 This is at length followed by wasteful luxury and wicked extravagance, by which he<br />

squanders all that he had. 526 After so many offenses he deserved to find his father implacable. 527<br />

519 “Car m<strong>on</strong> fils que voyci estoit mort, et il est retourne a vie: il estoit perdu, mais il est retrouve;” — “for this is my s<strong>on</strong> who<br />

was dead, and he is returned to life; he was lost, but he is found again.”<br />

520 “De la doctrine que nous ven<strong>on</strong>s de voir;” — “of the doctrine which we have just now seen.”<br />

521 “Retourne pour demander pard<strong>on</strong> a s<strong>on</strong> pere;” — “returns to ask pard<strong>on</strong> from his father.”<br />

522 “Aussi en la pers<strong>on</strong>ne de ce b<strong>on</strong> pere il nous propose l’affecti<strong>on</strong> de Dieu;” — “also in the pers<strong>on</strong> of this good father he<br />

holds out to us the affecti<strong>on</strong> of God.”<br />

523 “Mais les previent par sa b<strong>on</strong>te et misericorde paternelle;” — “but anticipates them by his fatherly goodness and compassi<strong>on</strong>.”<br />

524 “Delaissant le b<strong>on</strong> vieil hemme de pere;” — “leaving the good old man his father.”<br />

525 “Mais aussi diminue le bien de la mais<strong>on</strong>, et en emporte une b<strong>on</strong>ne partie;” — “but also diminishes the wealth of the house,<br />

and carries off a good part of it.”<br />

526 “Tout ce qu’il avoit eu du pere;” — “all that he had got from his father.”<br />

527 “Il avoit bien merite de trouver puis apres un pere rigoreux, et qui teint s<strong>on</strong> coeur c<strong>on</strong>tre luy iusqu’au bout;” — “he had<br />

well deserved to find afterwards a father who was severe, and who kept his heart shut against him to the end.”<br />

241<br />

John Calvin

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