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Commentary on Matthew, Mark, Luke - Volume 2.pdf

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<str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> <strong>Matthew</strong>, <strong>Mark</strong>, <strong>Luke</strong> - <strong>Volume</strong> 2<br />

to him; and as so<strong>on</strong> as he saw were all ast<strong>on</strong>ished at the mighty<br />

him, the spirit tore him, and he power of God.<br />

lay <strong>on</strong> the ground, and rolled<br />

about, foaming. 21. And he<br />

asked hi father, How l<strong>on</strong>g is it<br />

since this happened to him? And<br />

he said, From a child. 22. And<br />

frequently it hath thrown him<br />

into the fire, and into the water,<br />

to destroy him: but if thou canst<br />

do any thing, have compassi<strong>on</strong><br />

<strong>on</strong> us, and help us. 23. And Jesus<br />

said, If thou canst believe it, all<br />

things are possible to him that<br />

believeth. 24. And immediately<br />

the father of the child,<br />

exclaiming with tears, said,<br />

Lord, I believe; aid thou my<br />

unbelief. 25. And when Jesus<br />

saw that the multitude were<br />

crowding up<strong>on</strong> him, he rebuked<br />

the unclean spirit, saying to him,<br />

Dumb and deaf spirit, I<br />

command thee, go out of him,<br />

and enter no more into him.<br />

26. And when the spirit had<br />

cried out, and torn him greatly,<br />

he went out of him; and he<br />

became like a dead pers<strong>on</strong>, so<br />

that many said, He is dead.<br />

27. But Jesus stretched out his<br />

hand, and raised him; and he<br />

stood up.<br />

As <strong>Mark</strong> is more full, and explains the circumstances very minutely, we shall follow the order<br />

of his narrative. And first he points out clearly the reas<strong>on</strong> why Christ uses a harshness so unusual<br />

with him, when he exclaims that the Jews, <strong>on</strong> account of their perverse malice, do not deserve to<br />

be any l<strong>on</strong>ger endured. We know how gently he was w<strong>on</strong>t to receive them, even when their requests<br />

224<br />

John Calvin

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