Commentary on Matthew, Mark, Luke - Volume 2.pdf
Commentary on Matthew, Mark, Luke - Volume 2.pdf Commentary on Matthew, Mark, Luke - Volume 2.pdf
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<str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> <strong>Matthew</strong>, <strong>Mark</strong>, <strong>Luke</strong> - <strong>Volume</strong> 2<br />
a slight commencement of the cure had been effected. The reply is, that he sees men, because he<br />
perceives some pers<strong>on</strong>s walking who are upright like trees By these words he acknowledges that<br />
his sight is not yet so clear as to distinguish men from trees, but that he has already obtained some<br />
power of seeing, because he c<strong>on</strong>jectures from the moti<strong>on</strong> that those whom he perceives to be in an<br />
erect posture are men; and it is in this respect that he says they are like trees We see then that he<br />
speaks <strong>on</strong>ly by c<strong>on</strong>jecture when he says that he sees men<br />
26. And he sent him away to his house. Christ does not suffer him to return to Bethsaida, where<br />
there were many that had beheld the miracle. This is c<strong>on</strong>jectured by some to have been d<strong>on</strong>e,<br />
because Christ intended to punish the inhabitants of that place by depriving them of the enjoyment<br />
of his favor. Whatever might be the reas<strong>on</strong>, it is certain that no miracle was performed by him in<br />
order to remain perpetually buried, but that he intended to have it c<strong>on</strong>cealed al<strong>on</strong>g with many others,<br />
till, after having expiated by his death the sins of the world, 435 he should ascend to the glory of the<br />
Father.<br />
MATTHEW 16:13-19; MARK 8:27-29;<br />
LUKE 9:18-20<br />
<strong>Matthew</strong> 16:13-19<br />
<strong>Mark</strong> 8:27-29<br />
<strong>Luke</strong> 9:18-20<br />
13. And when Jesus came to 27. And Jesus departed, and 18. And it happened, when<br />
the coasts of Cesarea Philippi, his disciples, into the villages of he was al<strong>on</strong>e praying, his<br />
he asked his disciples, saying, Cesarea, which is called, disciples also were with him,<br />
Who do men say that I the S<strong>on</strong> Philippi; and by the way he and he asked them, saying, Who<br />
of man am? 14. And they said, asked his disciples, saying to do the multitudes say that I am?<br />
Some [say,] John the Baptist; them, Who do men say that I 19. And they answering said,<br />
and other, Elijah; and others, am? 28. And they replied, John John the Baptist; and others,<br />
Jeremiah, or <strong>on</strong>e of the prophets. the Baptist; and some, Elijah; Elijah; and others, that <strong>on</strong>e of<br />
15. He saith to them, But who and others, One of the prophets, the ancient prophets hath risen.<br />
do you say that I am? 16. And 29. And he saith to them, But 20. And he said to them, And<br />
Sim<strong>on</strong> Peter answering said, who do you say that I am? And who do you say that I am?<br />
Thou art the Christ, the S<strong>on</strong> of Peter answering saith to him, Sim<strong>on</strong> Peter answering said, The<br />
the living God. 17. And Jesus Thou art the Christ.<br />
Christ of God.<br />
answering said to him, Blessed<br />
art thou, Sim<strong>on</strong> Bar-J<strong>on</strong>a; 436 for<br />
flesh and blood hath not<br />
435 “Iusques a ce qu’ayant par sa mort accompli la satisfacti<strong>on</strong> des pechez du m<strong>on</strong>de;” — “till having by his death rendered<br />
full satisfacti<strong>on</strong> for the sins of the world.”<br />
436 “Sim<strong>on</strong>, fils de I<strong>on</strong>a;” — “Sim<strong>on</strong>, s<strong>on</strong> of J<strong>on</strong>ah.”<br />
199<br />
John Calvin