Commentary on Matthew, Mark, Luke - Volume 2.pdf

<strong>Commentary</strong> on Matthew, Mark, Luke - Volume 2
dead, he will be a prophet like Jonah. So Matthew at least says — for Mark does not mention Jonah
— but the meaning is the same; for, strictly speaking, this was intended to serve as a sign to them,
that Christ, when he had risen from the dead, would in every place cause the voice of his Gospel
to be distinctly heard.
MATTHEW 16:5-12; MARK 8:14-21; LUKE 12:1
Matthew 16:5-12
Mark 8:14-21
Luke 12:1
1. And when an innumerable
multitude had assembled, 430 5. And his disciples, when 14. And they had neglected
they had come to the opposite to take bread, and had not more
so
bank, through neglect had not than one loaf with them in the that they trod one upon another,
taken bread. ship. 15. And he charged them
427 6. And Jesus said he began to say to his disciples,
to them, Take heed and beware saying, Take heed and beware Above all, beware 431 of the
of the leaven of the Pharisees of the leaven of the Pharisees, leaven of the Pharisees, which
and of the Sadducees. 7. But and of the leaven of Herod. is hypocrisy
they considered within 16. And they reasoned within
themselves, saying, We have not themselves, saying, We have not
429
taken bread. bread. 17. And Jesus,
428 8. And when
Jesus knew this, he said to them, perceiving this, said to them,
Why do you think within Why do you reason that you
yourselves, O you of little faith, have no bread? Do you not yet
that you have not taken bread? consider or understand? Have
9. Do you not yet understand, you your heart yet blinded?
and do you not remember those 18. Having eyes, do you not see?
five loaves, when there were five and having ears, do you not
thousand men, and how many hear? and do you not remember?
baskets you carried away? 19. When I broke the five
10. Nor those seven loaves, thousand men, how many
when there were four thousand baskets full of fragments did you
men, and how many baskets you carry away? They say to him,
carried away? 11. How comes it Twelve. 20. And when [I broke]
430 “Cependant une multitude s’estant assemblee a milliers;” — “mean while, a multitude having assembled by thousands.”
427 “Et quand les disciples furent venus outre, ils avoyent oublie a prendre les pains;” — “and when the disciples were come
across, they had forgotten to take bread.”
431 “En premier lieu, donnez-vous garde;” — “in the first place, beware.”
429 “[C’est pource que] nous n’avons point prins de pains;” — “[it is because] we have not taken bread.”
428 “[C’est pource que] nous n’avons point prins de pains;” — “[it is because] we have not taken bread.”
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John Calvin