Commentary on Matthew, Mark, Luke - Volume 2.pdf
Commentary on Matthew, Mark, Luke - Volume 2.pdf
Commentary on Matthew, Mark, Luke - Volume 2.pdf
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<str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> <strong>Matthew</strong>, <strong>Mark</strong>, <strong>Luke</strong> - <strong>Volume</strong> 2<br />
the midst of our course of employments. 383 Meanwhile, the Lord indulges our weakness, and<br />
stretches out his hand, that the waters may not swallow us up altogether. It must also be observed<br />
that Peter, when he perceives the unhappy and painful c<strong>on</strong>sequences of his rashness, betakes himself<br />
to the mercy of Christ. And we too, though enduring just punishment, ought to betake ourselves to<br />
him, that he may have compassi<strong>on</strong> <strong>on</strong> us, and bestow the aid of which we are unworthy.<br />
31. O man of little faith. While our Lord kindly preserves Peter, he does not c<strong>on</strong>nive at Peter’s<br />
fault. Such is the object of the chastisement administered, when Peter is blamed for the weakness<br />
of his faith. But a questi<strong>on</strong> arises, Does every kind of fear give evidence of a weakness of faith?<br />
for Christ’s words seem to imply that, where faith reigns, there is no room for doubt. 384 I reply:<br />
Christ reproves here that kind of doubt which was directly opposed to faith. A man may sometimes<br />
doubt without any fault <strong>on</strong> his part; and that is, when the word of the Lord does not speak with<br />
certainty <strong>on</strong> the matter. But the case was quite different with Peter, who had received an express<br />
command from Christ, and had already experienced his power, and yet leaves that twofold support,<br />
and falls into foolish and wicked fear.<br />
33. They that were in the ship. I understand these words to refer not <strong>on</strong>ly to the disciples, but<br />
to the sailors and other passengers. So then those who had not yet declared that he was their Master,<br />
instantly acknowledge that he is the S<strong>on</strong> of God, and by this term render to him the h<strong>on</strong>or of the<br />
Messiah. Though at that time this lofty mystery was not generally known, how God was to be<br />
manifested in the flesh, (1 Timothy 3:16,) yet as they had learned from the prophets, that he who<br />
was to be the Redeemer would be called the S<strong>on</strong> of God, those who under this designati<strong>on</strong> proclaim<br />
the glory of Christ, declare their belief that he is the Christ. 385<br />
MATTHEW 14:34-36; MARK 6:53-56<br />
<strong>Matthew</strong> 14:34-36<br />
<strong>Mark</strong> 6:53-56<br />
34. And when they had passed over, they 53. And when they had passed over, they<br />
came into the country of Gennesareth. 35. And came into the country of Gennesareth, and<br />
when the men of that place had recognized him, landed. 54. And when they had left the ship, they<br />
immediately knew him. 386 they sent messengers into all the surrounding<br />
55. And, running<br />
country, and brought to him all that were through all that country round about, they began<br />
diseased. 36. And besought him that they might to carry to him in beds those that were sick,<br />
383 “Ainsi les vaines et folles pensees de la chair f<strong>on</strong>t qu’a tous coups nous defaill<strong>on</strong>s au milieu des affaires, comme si nous<br />
esti<strong>on</strong>s pl<strong>on</strong>gez en l’eau iusques par dessus la teste;” — “so the vain and foolish thoughts of the flesh cause us to stumble at<br />
every step in the midst of business, as if we were plunged in the water over the head.”<br />
384 “Que Doute et Crainte ne peuvent avoir lieu ou la foy regne;” — “that Doubt and Fear cannot have place where faith reigns.”<br />
385 “Declarent qu’ils croyent qu’il est le Christ et le Messins;” — “declare that they believe that he is the Christ and the Messiah.”<br />
386 “(Les gens) le cognurent inc<strong>on</strong>tinent;” — “(the people) immediately knew him.”<br />
168<br />
John Calvin