Commentary on Matthew, Mark, Luke - Volume 2.pdf

<strong>Commentary</strong> on Matthew, Mark, Luke - Volume 2
they that were in the ship approached and
worshipped him, saying, Truly thou art the Son
of God.
Matthew 14:22. And immediately Jesus constrained his disciples They must have been
constrained; for they would never, of their own accord, have left him, and gone to the other side.
Now in this they testify their great veneration for him, when, contrary to their own opinions, they
yield to his command and obey it. And, indeed, it had an appearance of absurdity, that he should
remain alone in a desert place, when night was approaching. But so much the greater commendation
is due to the submissiveness of those who set a higher value on the authority of their heavenly
teacher than on all that could be pleaded on the other side. And, indeed, we do not truly and perfectly
obey God, unless we implicitly follow whatever he commands, though our feelings may be opposed
to it. There is always the best reason, no doubt, for every thing that God does; but he often conceals
it from us for a time, in order to instruct us not to be wise in ourselves, but to depend entirely on
the expression of his will. And thus Christ constrained his disciples to cross over, in order to train
them to that rule of obedience which I have mentioned; though there cannot be a doubt that he
intended to prepare the way for the miracle which will immediately come under our consideration.
23. He went up into a mountain alone. It is probable that the Son of God, who was fully aware
of the tempest that was coming on, did not neglect the safety of his disciples in his prayers; and yet
we naturally wonder that he did not rather prevent the danger than employ himself in prayer. But
in discharging all the parts of his office as Mediator, he showed himself to be God and man, and
exhibited proofs of both natures, as opportunities occurred. Though he had all things at his disposal,
he showed himself to be a man by praying; and this he did not hypocritically, but manifested sincere
and human affection towards us. In this manner his divine majesty was for a time concealed, but
was afterwards displayed at the proper time.
In going up into the mountain he consulted his convenience, that he might have more leisure
for praying when removed from all noise. We know how easily the slightest interruptions destroy
the ardor of prayer, or at least make it languish and cool. Though Christ was in no danger of this
fault, yet he intended to warn us by his example, that we ought to be exceedingly careful to avail
ourselves of every assistance for setting our minds free from all the snares of the world, that we
may look direct towards heaven. Now in this respect solitude has a powerful influence, by disposing
those who engage in prayer, when God is their only witness, to be more on their guard, to pour
their heart into his bosom, to be more diligent in self-examination; and, in a word—remembering
that they have to do with God—to rise above themselves. At the same time, it must be observed,
that he did not lay down a fixed rule, as if we were never permitted to pray except in retirement;
for Paul enjoins us to pray everywhere, lifting up clean hands, (1 Timothy 2:8;) and Christ himself
sometimes prayed in presence of others, and even instructed his disciples to assemble together for
offering social prayer. But that permission to pray in all places does not hinder them from engaging
in secret prayer at proper seasons.
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John Calvin