Commentary on Matthew, Mark, Luke - Volume 2.pdf
Commentary on Matthew, Mark, Luke - Volume 2.pdf Commentary on Matthew, Mark, Luke - Volume 2.pdf
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<str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> <strong>Matthew</strong>, <strong>Mark</strong>, <strong>Luke</strong> - <strong>Volume</strong> 2<br />
pierced, to c<strong>on</strong>sider attentively this remarkable secret of God, and not to remain deaf with<br />
unbelievers.<br />
MATTHEW 11:16-19; LUKE 7:29-35<br />
<strong>Matthew</strong> 11:16-19<br />
<strong>Luke</strong> 7:29-35<br />
16. But to what shall I compare this 29. And all the people hearing, and the<br />
generati<strong>on</strong>? It is like children, who sit in the publicans, justified God, having been baptized<br />
with the baptism of John. 20 market-place, and call out to their compani<strong>on</strong>s,<br />
30. But Pharisees and<br />
17. And say, We have played <strong>on</strong> the flute to you, Lawyers 21 despised 22 the counsel of God in<br />
and you have not danced; we have sung mournful themselves, 23 having not been baptized by him.<br />
airs to you, and you have not lamented. 18. For 31. And the Lord said, To what then shall I<br />
John came neither eating nor drinking, and they compare the men of this generati<strong>on</strong>? and to what<br />
say, He hath a devil. 19. The S<strong>on</strong> of man came are they like? 32. They are like children sitting<br />
eating and drinking, and they say, Lo, a man who in the market-place, and calling out to each other,<br />
is a glutt<strong>on</strong> and a wine-bibber, 19 a friend to and saying, We have played <strong>on</strong> the flute to you,<br />
publicans and sinners; and Wisdom is justified and you have not danced; we have sung mournful<br />
by her children.<br />
airs to you, and you have not wept. 33. For John<br />
the Baptist came neither eating bread nor drinking<br />
wine, and you say, He hath a devil. 34. The S<strong>on</strong><br />
of man came eating and drinking, and you say,<br />
Lo, a man glutt<strong>on</strong>ous and a wine-bibber, a friend<br />
to publicans and sinners. 24 35. And Wisdom is<br />
justified by all her children.<br />
<strong>Luke</strong> 7:29. And all the people hearing. This part is left out by <strong>Matthew</strong>, though it throws no<br />
small light <strong>on</strong> the c<strong>on</strong>necti<strong>on</strong> of the words; for it was this circumstance which gave rise to Christ’s<br />
expostulati<strong>on</strong>, when he perceived that the scribes persisted so obstinately in despising God. The<br />
20 “Et tout le peuple qui oyoit cela, et les Peagers qui estoyent baptizez du baptesme de Iean, iustiferent Dieu.” — “And all<br />
the people who heard that, and the publicans who were baptized with the baptism of John, justified God.”<br />
21 “Les Docteurs de la Loy;” — “the Doctors of the Law.”<br />
22 “Reietterent le c<strong>on</strong>seil de Dieu;” — “rejected the counsel of God.”<br />
23 “En eux-mesmes, ou, a l’enc<strong>on</strong>tre d’eux-mesmes;” — “in themselves, or, against themselves.”<br />
19 “Gourmand et; yvr<strong>on</strong>gne;” — “a glutt<strong>on</strong> and a drunkard.”<br />
24 “Ami des Peagers et gens du mauvaise vie;” — “a friend of publican and pers<strong>on</strong>s of wicked life.”<br />
10<br />
John Calvin