Commentary on Matthew, Mark, Luke - Volume 2.pdf
Commentary on Matthew, Mark, Luke - Volume 2.pdf
Commentary on Matthew, Mark, Luke - Volume 2.pdf
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<str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> <strong>Matthew</strong>, <strong>Mark</strong>, <strong>Luke</strong> - <strong>Volume</strong> 2<br />
reference to his Galilean countrymen; for nowhere did he receive less h<strong>on</strong>or than <strong>on</strong> his native soil.<br />
There were good grounds for the charge which he brings against them, that, instead of being the<br />
first to accept the grace offered to them, as they ought to have been, they drive him to a distance<br />
from them; for it is truly extraordinary that a prophet of God, whom others warmly receive as a<br />
newly-arrived stranger, should be despised in the place where he was born.<br />
58. And he did not perform many miracles in that place. <strong>Mark</strong> states it more emphatically, that<br />
he could not perform any miracle. But they are perfectly agreed as to the substance of what is said,<br />
that it was the impiety of Christ’s countrymen that closed the door against the performance of a<br />
greater number of miracles am<strong>on</strong>g them. He had already given them some taste of his power; but<br />
they willingly stupify themselves, so as to have no relish for it. Accordingly, Augustine justly<br />
compares faith to the open mouth of a vessel, while he speaks of faith as resembling a stopper, by<br />
which the vessel is closed, so as not to receive the liquor 349 which God pours into it. And undoubtedly<br />
this is the case; for when the Lord perceives that his power is not accepted by us, he at length<br />
withdraws it; and yet we complain that we are deprived of his aid, which our unbelief rejects and<br />
drives far from us.<br />
When <strong>Mark</strong> declares that Christ could not perform any miracles, he represents the aggravated<br />
guilt of those by whom his goodness was prevented; for certainly unbelievers, as far as lies in their<br />
power, bind up the hands of God by their obstinacy; not that God is overcome, as if he were an<br />
inferior, but because they do not permit him to display his power. We must observe, however, what<br />
<strong>Mark</strong> adds, that some sick people, notwithstanding, were cured; for hence we infer, that the goodness<br />
of Christ strove with their malice, and triumphed over every obstacle. 350 We have experience of<br />
the same thing daily with respect to God; for, though he justly and reluctantly restrains his power,<br />
because the entrance to us is shut against him, yet we see that he opens up a path for himself where<br />
n<strong>on</strong>e exists, and ceases not to bestow favors up<strong>on</strong> us. What an amazing c<strong>on</strong>test, that while we are<br />
endeavoring by every possible method to hinder the grace of God from coming to us, it rises<br />
victorious, and displays its efficacy in spite of all our exerti<strong>on</strong>s!<br />
MATTHEW 14:1-2; MARK 6:14-16; LUKE 9:7-9<br />
<strong>Matthew</strong> 14:1-2<br />
<strong>Mark</strong> 6:14-16<br />
<strong>Luke</strong> 9:7-9<br />
1. At that time, Herod the 14. And king Herod heard of 7. Now Herod the tetrarch<br />
tetrarch heard of the fame of him, (for his name had become heard of all that was d<strong>on</strong>e by<br />
Jesus, 2. And said to his celebrated,) and said, John, who him, and was perplexed, because<br />
349 “La b<strong>on</strong>ne liqueur;” — “the good liquor.”<br />
350 “En sorte que quelques empeschemens qu’ils ayent scen y mettre, encore est—elle venue au dessus, et s’est m<strong>on</strong>stree en<br />
quelque maniere.” —”So that, whatever obstacles they might be able to throw in the way, still it rose above them, and was in<br />
some measure displayed.”<br />
149<br />
John Calvin