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Commentary on Matthew, Mark, Luke - Volume 2.pdf

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<str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> <strong>Matthew</strong>, <strong>Mark</strong>, <strong>Luke</strong> - <strong>Volume</strong> 2<br />

LUKE 13:10-17<br />

<strong>Luke</strong> 13:10-17<br />

10. And he was teaching in <strong>on</strong>e of the synagogues <strong>on</strong> the Sabbath. 11. And, lo, a woman who<br />

had a spirit of infirmity during eighteen years, and was bent down, and was altogether unable to<br />

lift up her head. 279 12. Whom when Jesus saw, he called her to him, and said to her, Woman, thou<br />

art delivered from thine infirmity. 13. And he laid his hands <strong>on</strong> her, and immediately she stood<br />

upright, and glorified God. 14. And the ruler of the synagogue answering, being offended because<br />

Christ had performed a cure <strong>on</strong> the Sabbath, said to the multitude, There are six days <strong>on</strong> which<br />

we ought to work: <strong>on</strong> them therefore come, and you shall be cured, and not <strong>on</strong> the Sabbath-day.<br />

15. And the Lord answering said to her, Doth not each of you, <strong>on</strong> the Sabbath, loose his ox or his<br />

ass from the stall, and lead him away to watering? 16. And must not this daughter of Abraham,<br />

whom Satan hath bound, lo, eighteen years, be loosed from this b<strong>on</strong>d <strong>on</strong> the Sabbath-day? 17. And<br />

while he was saying these things, all his adversaries were ashamed, and all the people rejoiced <strong>on</strong><br />

account of all the glorious acti<strong>on</strong>s which were d<strong>on</strong>e by him.<br />

I have resolved to place in immediate c<strong>on</strong>necti<strong>on</strong> some events which are detailed by <strong>Luke</strong> al<strong>on</strong>e,<br />

without a direct reference to dates; for <strong>on</strong> that point, as we have formerly menti<strong>on</strong>ed, the Evangelists<br />

did not care much about exactness. We shall afterwards find a more suitable time for returning to<br />

the Harm<strong>on</strong>y of the Three Evangelists.<br />

11. And, lo, a woman Here is related a miracle performed <strong>on</strong> a woman who was cured, and the<br />

offense which the malignity of the Jews led them to take up, because our Lord had cured her <strong>on</strong> a<br />

Sabbath-day <strong>Luke</strong> says that the woman was held by a spirit of infirmity, so that her body was bent<br />

by the c<strong>on</strong>tracti<strong>on</strong> of her nerves. As the nature of the disease is no farther described, it is probable<br />

that it was not <strong>on</strong>e of an ordinary kind, or which was understood by physicians; and, therefore, he<br />

calls it a spirit of infirmity. We know that diseases of an unusual and extraordinary kind are, for<br />

the most part, inflicted <strong>on</strong> men through the agency of the devil; and this gave the more striking<br />

display of the divine power of Christ, which triumphed over Satan. Not that Satan rules over men<br />

according to his pleasure, but <strong>on</strong>ly so far as God grants to him permissi<strong>on</strong> to injure them. Besides,<br />

as the Lord, from whom al<strong>on</strong>e all our blessings flow, makes his glory to shine with peculiar<br />

brightness in those blessings which are more remarkable, and of rare occurrence; so, <strong>on</strong> the other<br />

hand, it is his will that the power and tyranny of Satan should be chiefly regarded in extraordinary<br />

chastisements, though his agency is likewise employed in those more gentle applicati<strong>on</strong>s of the<br />

rod, which we experience from day to day.<br />

12. Woman, thou art delivered In this miracle, as well as in others, Christ exhibited a proof<br />

both of his power and of his grace; for in this manner he testified that he had come for the purpose<br />

279 “Laquelle estoit courbe, et ne pouvoit aucunement se dresser;”— “who was bent down, and was quite unable to stand<br />

upright.”<br />

107<br />

John Calvin

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