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and corrupt the religion. Disorder and depression usually affect the malicious since they live in
incessant and unsettled grief, pains, and animosity.
[1] Refer to Jamiusaadat: 2/109.
[2] Ibid.
[3] Refer to Perfect morality: 4/470.
[4] Refer to Jamiusaadat: 2/109.
[5] Refer to Jamiussaadat.
Protection against malice:
‐ The malicious should consider that the internal animosity takes away from faithfulness and
approached to the hypocrites and the deviants.
‐ The malicious should remark that malice brings about pains and suffering without gaining any
profit.
‐ The malicious are advised of looking upon the courses of the great men of history whom were
described of good behavior and virtuous moralities. Imam Ali (a) says, “If you overcome your
enemy, you should consider pardoning him as the gratitude for the overcoming.”
People went on supplicating to God against the unknown larcener that thieved some dirhams of
Abdullah bin Masud, the grand companion of the Prophet (s). Abdullah answered, “O Allah! If it
was an exigent need that drove that man to thieve those dirhams, then I implore thee to bless
him. If he thieved due to intending to commit a sin, then I implore thee to make it the last of his
sins.”
A wise man said, “If you are told that somebody was reviling at you, you should answer: He must
have been unaware of my defects totally, lest he would not utter only these words.”
ARROGANCE
Islam has warned against arrogance and self‐conceit that create egoism and tyranny. They are
also the indications of ignorance and pride. God said:
Do not attribute purity to your souls. He knows him best who guards against evil. Therefore, enter
the gates of hell, to abide therein. So certainly evil is the dwelling place of the proud.
The Prophet said, “Three matters are annihilating. They are the obeyed niggardliness, the pursued
fancy, and self‐esteem.”[1] “Arrogance consumes the good deeds like fire when consumes
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