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‐ Regarding God’s might, which is the most powerful. The revenge that is directed at the other
party, especially when he is weak, is always less powerful than God’s. Aggression, however,
overtakes the doom and negligence of God’s mercy.
‐ Remarking that rage is a sign of mind imperfection and psychic defect. The angry are estimated
as same as the valueless idiot. This remark may guard the enraged from sticking such descriptions
to themselves, since self‐esteem and conservation of entity and reputation are personal matters.
‐ Remarking the defects and the diseases of nervous collapse and disorder that is originated from
ire and rage.
‐ Remarking the physical state of the angry and the ill‐spoken statements they would utter.
‐ Avoiding curiosity, inquisitiveness, and sycophancy.
‐ Hiding and devaluating the ill wording. God says:
And when they pass by what is vain, they pass by nobly.
‐ The observance of the physical health and cleanness, and practicing sports. In most cases, rage
occurs to the diseased.
The Islamic education exerts all efforts for the sake of eliminating the ghost of fear to achieve
tranquil and settled life. [1] Refer to Usulul‐kafi: 2/203‐4.
Reasons of fear:
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Fear
Islam has antagonized the several factors that originate fear, and called to release them. They are:
Fear of death:
Fear of death is a natural phenomenon. Man always avoids any circumstance that may cause
danger, and tries to take any available means that keep the life and oppose termination. The