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And the servants of the Beneficent God who walk on the earth in humbleness, and then the ignorant address them, the say: Peace. The Lord urged the best of His creatures and the master of people, Mohammed (s), on using modesty. God says: And be kind to him who follows you of the believers. It is the homestead of submission and god‐fearing. Veneration and pudency are parts of modesty. The actual and perfect honor is unsound unless it offers modesty for God’s sake. The Imam’s wording has referred to the actuality of modesty for which God rewards and requites, provided that all of the material tendencies are abandoned and it is offered to God’s sake purely. PARDON AND CONDONATION The Islamic education has been concerned with the noble characteristics of pardoning the aggressive and condoning the wrongdoers. God has urged on pardoning and condonation in many Quranic texts. He says: And if you pardon and forbear and forgive, then surely Allah of Forgiving, Merciful God has also ordered of treating the wrongdoers benevolently and pushing the evil away by means of altruism. God says: And not alike are the good and the evil. Repel evil with what is best, when lo! He between whom and you was enmity would be as if he were a warm friend. Books of hadith contain a great deal of narratives encouraging on adhering to this titled tendency. The Prophet (s) said, “May I inform you of the best traits of this world and the Hereafter? It is condoning those who wrong you, and associating with those who breach relations with you, and using benevolence to those who maltreat you, and granting those who deprive you.”[1] “Cling on pardon. It elevates the dignity. Condone and God will dignify you.”[2] Imam al‐Baqir (a) said, “There are three matters by which God dignifies increasingly. They are condoning the wrongdoers, giving those who deprive, and constructing good relations with those who breach.”[3] Imam as‐Sadiq (a) said, “There are three matters that are within the virtues of the world and the Presented by http://www.alhassanain.com & http://www.islamicblessings.com
- Page 250: The students of the Religious Unive
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- Page 258: only. The holy Quran condemns those
- Page 262: made manifest. He shall have neithe
- Page 266: And Allah has made for you of what
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- Page 274: who follow this method as the guide
- Page 278: except refuse, which none but the w
- Page 282: You do not make the dead hear, and
- Page 286: those men could not achieve their s
- Page 290: Shiite leaders also possessed such
- Page 294: permanently mentioned with the righ
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- Page 304: Hereafter. They are condoning those
- Page 308: And serve Allah and do not associat
- Page 312: een wounded in the battle of Uhud w
- Page 316: In many Quranic texts, the importan
- Page 320: and the Prophet’s practices. Cate
- Page 324: The good wording ascends to the Lor
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- Page 336: Man should fear the terrors and dif
- Page 340: ‐ The origin of envy is the menta
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- Page 348: and corrupt the religion. Disorder
And the servants of the Beneficent God who walk on the earth in humbleness, and then the<br />
ignorant address them, the say: Peace.<br />
The Lord urged the best of His creatures and the master of people, Mohammed (s), on using<br />
modesty. God says:<br />
And be kind to him who follows you of the believers.<br />
It is the homestead of submission and god‐fearing. Veneration and pudency are parts of modesty.<br />
The actual and perfect honor is unsound unless it offers modesty for God’s sake.<br />
The Imam’s wording has referred to the actuality of modesty for which God rewards and requites,<br />
provided that all of the material tendencies are abandoned and it is offered to God’s sake purely.<br />
PARDON AND CONDONATION<br />
The Islamic education has been concerned with the noble characteristics of pardoning the<br />
aggressive and condoning the wrongdoers. God has urged on pardoning and condonation in many<br />
Quranic texts. He says:<br />
And if you pardon and forbear and forgive, then surely Allah of Forgiving, Merciful<br />
God has also ordered of treating the wrongdoers benevolently and pushing the evil away by<br />
means of altruism. God says:<br />
And not alike are the good and the evil. Repel evil with what is best, when lo! He between whom<br />
and you was enmity would be as if he were a warm friend.<br />
Books of hadith contain a great deal of narratives encouraging on adhering to this titled tendency.<br />
The Prophet (s) said, “May I inform you of the best traits of this world and the <strong>Here</strong>after? It is<br />
condoning those who wrong you, and associating with those who breach relations with you, and<br />
using benevolence to those who maltreat you, and granting those who deprive you.”[1] “Cling on<br />
pardon. It elevates the dignity. Condone and God will dignify you.”[2]<br />
Imam al‐Baqir (a) said, “There are three matters by which God dignifies increasingly. They are<br />
condoning the wrongdoers, giving those who deprive, and constructing good relations with those<br />
who breach.”[3]<br />
Imam as‐Sadiq (a) said, “There are three matters that are within the virtues of the world and the<br />
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