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made manifest. He shall have neither strength nor helper.
O people! If you are doubt about the raising, surely we created you from dust, then from a small
seed, then from a clot, then from a lump of flesh, complete in make and incomplete, that we may
make clear to you. And we cause what we please to stay in the wombs till an appointed time.
Then we bring you forth as babies, then that you may attain your maturity. And of you is he, who
is brought back to the worst part of life, so that after having knowledge he does not know
anything.
Men’s realizing themselves, as well as looking upon the worlds and the mysteries there, is within
the matters that incite to believe in God without doubt. Afif abdul‐Fettah says, “The Evidences on
God’s existence, which are lying in man’s essences, are innumerable. With the extension of the
scientific scope, these evidences grow more acceptable and plentiful. All these evidences verify
that this fantastic creature should have a Wise Lord. Which of the man’s aspects are not
astonishing and amazing?
Are man’s phases in the uteri not one of God’s portents?
The digestive system dissolves the food into variant balanced materials. Each material directs to
the place where it fulfills its function while the unusable is emitted. Are these not one of God’s
portents?
The system of blood distribution is responsible for taking the blood from its main center, which is
the heart, to all of the body directions via uncountable arteries, then returns to the heart through
the blood circulation and the passage of air that is brought by aspiration. This process aims at
reforming the polluted blood and bettering the body. Is this system not one of God’s portents?
Man’s hearing, sight, articulation, and feelings, including oblivion, grief, delight, familiarity, and
ignorance; all these are within the grand evidences that refer to the Creator’s existence.”[1]
The modern microscopic devises and labs could realize a tiny part only. All these refer to the
Creator’s excellence and power. Pondering over the creatures:
Islam has encourages on looking upon the creatures, including the plants. God has given each
plant an exclusive quality, arranged it so aptly that it absorbs only the matters it needs for
maturity, and prepared it for the purpose of creation. God says:
Then let man look to his food. We pour down the water, pouring it down in abundance. Then we
cleave the earth, cleaving it asunder. Then we cause to grow therein the grain and grapes and
clover and the olive and the palm and thick gardens and fruit and herbage. A provision for you and
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