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‐ Learners should carry out the religious instructions and precepts as well as the noble morals and ritual practices. They should fear God in their hiddens as well as their appearances and purify their hearts against discommended qualities such as envy, ostentation, pride, and arrogance since these characters are the vilest and the most [1] Refer to Tethkiretus‐sami: 49. [2] Refer to al‐Qabisi’s Manners of the learners and rulings of the teachers: 54. [3]Refer to al‐Qabisi’s Manners of the learners and rulings of the teachers: 54. unassuming. An educationist says, “Prayers are invalid without extrinsic purification. Likewise, heart worship that is seeking knowledge is invalid unless the hearts are purified from ill manners and immoral qualities. Knowledge is not the abundance of narration. It is an illumination that is cast in hearts.” ‐ Learners should enjoy self‐possession and sedateness. The Prophet (s) said, “Seek knowledge and convey to people. Use composure, tranquility, and modesty to those from whom you learn and those to whom you convey. Do not be the despotic of knowledge.”[1] Imam as‐Sadiq said, “Seek knowledge and use self‐possession, composure, and modesty to those from whom you learn. Do not be the despotic of knowledge, otherwise the wrong will remove your right.” Students of such perfect moralities will naturally be the exemplars of others and influence positively in the people’s behavior and ethics. ‐ Learners should exert all efforts for seeking knowledge since it is not inspirational. Knowledge is acquirable. It depends upon the scope of the efforts that lead to obtaining scientific fortune. Learners should respect time as well as their lessons. Any tardiness will waste the classes and cause the teachers’ carelessness. ‐ Learners should not exaggerate in studying lest their powers and energy will be exhausting and the mental maturity be impeded. It is essential for learners to have sufficient time for rest and physical relaxation. Men should regard the rights of their bodies. Al‐Ghezali said, “It is essential to give the pupils sufficient time for acceptable amusement and relaxation after the fatigue of teaching. Preventing the pupils from entertainment after the exhausting teaching will deaden their hearts stupefy their minds. This will also cause a life disturbance and oblige them to look for trickeries for the sake of getting rid of such a disturbance.” ‐ Learners should not ask rigor questions otherwise they lose prosperity owing to disrespecting the knowledge and dishonoring the teachers whose approval should precede everything else. ‐ Learners should respect their teachers who should enjoy rights that are preferable to the fathers. Ashafii said, “I used to reverence my teacher, Malik, to the degree that I skimmed over Presented by http://www.alhassanain.com & http://www.islamicblessings.com
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- Page 186: The conceptual frame of Marxism is
- Page 190: and generate the social forms that
- Page 194: mental powers and conceptual ties a
- Page 198: God grants obedience in this life a
- Page 202: We may mention the creation of the
- Page 206: Omar bin al‐Khattab, once, asked
- Page 210: old, and deem excessive six years o
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- Page 222: Teaching stuff should enjoy the mos
- Page 226: ‐ Teacher should realize the leve
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‐ Learners should carry out the religious instructions and precepts as well as the noble morals and<br />
ritual practices. They should fear God in their hiddens as well as their appearances and purify their<br />
hearts against dis<strong>com</strong>mended qualities such as envy, ostentation, pride, and arrogance since<br />
these characters are the vilest and the most<br />
[1] Refer to Tethkiretus‐sami: 49.<br />
[2] Refer to al‐Qabisi’s Manners of the learners and rulings of the teachers: 54.<br />
[3]Refer to al‐Qabisi’s Manners of the learners and rulings of the teachers: 54.<br />
unassuming. An educationist says, “Prayers are invalid without extrinsic purification. Likewise,<br />
heart worship that is seeking knowledge is invalid unless the hearts are purified from ill manners<br />
and immoral qualities. Knowledge is not the abundance of narration. It is an illumination that is<br />
cast in hearts.”<br />
‐ Learners should enjoy self‐possession and sedateness. The Prophet (s) said, “Seek knowledge<br />
and convey to people. Use <strong>com</strong>posure, tranquility, and modesty to those from whom you learn<br />
and those to whom you convey. Do not be the despotic of knowledge.”[1] Imam as‐Sadiq said,<br />
“Seek knowledge and use self‐possession, <strong>com</strong>posure, and modesty to those from whom you<br />
learn. Do not be the despotic of knowledge, otherwise the wrong will remove your right.”<br />
Students of such perfect moralities will naturally be the exemplars of others and influence<br />
positively in the people’s behavior and ethics.<br />
‐ Learners should exert all efforts for seeking knowledge since it is not inspirational. Knowledge is<br />
acquirable. It depends upon the scope of the efforts that lead to obtaining scientific fortune.<br />
Learners should respect time as well as their lessons. Any tardiness will waste the classes and<br />
cause the teachers’ carelessness.<br />
‐ Learners should not exaggerate in studying lest their powers and energy will be exhausting and<br />
the mental maturity be impeded. It is essential for learners to have sufficient time for rest and<br />
physical relaxation. Men should regard the rights of their bodies. Al‐Ghezali said, “It is essential to<br />
give the pupils sufficient time for acceptable amusement and relaxation after the fatigue of<br />
teaching. Preventing the pupils from entertainment after the exhausting teaching will deaden<br />
their hearts stupefy their minds. This will also cause a life disturbance and oblige them to look for<br />
trickeries for the sake of getting rid of such a disturbance.”<br />
‐ Learners should not ask rigor questions otherwise they lose prosperity owing to disrespecting<br />
the knowledge and dishonoring the teachers whose approval should precede everything else.<br />
‐ Learners should respect their teachers who should enjoy rights that are preferable to the<br />
fathers. Ashafii said, “I used to reverence my teacher, Malik, to the degree that I skimmed over<br />
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