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An educationist states, “Teachers are the good exemplars to whom the pupils refer inadvertently.”[2] Another educationist says, “Majority of people are pursuing states of the speakers. Those who are not are very rare. Hence, teachers should care for themselves more than improving their ways of teaching.”[3] It is said that admonitions [1] Refer to ad‐Durrun‐Nadhid: 138 and Ibn Quteiba’s Uyunul‐Akhbar: 2/166. [2] Refer to ad‐Durrun‐Nadhid: 138 [3] Refer to Miftahus‐saada: 1/43. of masters that neglect applying them are being very unstable in hearts. Abul‐Aswed ad‐Dueli composed a couple of verses in which he said: O, man that teaches others! You should have taught yourself first Warn not against a manner while you are doing This is the great shame on you Begin with yourself in interdicting sins If you do it then you are truly wise Only then, your admonition will be acceded And your words will be ensued and teaching be useful. Self‐disrespect and immorality of some teachers have been the cause that resulted in the present youth’s irregularity and deviation from the social traditions. Teachers’ Rights: Teachers enjoy abundant rights on their pupils since they are sources of their perfection and familiarity with life experts. They are also sources of their mentalities’ illumination. Therefore, teachers’ rights are preferable to fathers’. Pupils are required to show their teachers the highest pictures of respect and reverence. Imam Zeinul‐abidin says, “The right of your instructor is dignifying him and committing to solemnity in their classes and good listening and attending. You should provide for your instructor with mental presence and conceptual attendance and heart retaining and sight propinquity. The way of all these is laxness of desires and confine of lusts. You must understand that you are the emissary of what you have been received to the ignorant you may meet. Then, you should convey properly and never breach the mission if you should perform.”[1] These golden words have been definitely suffocated with teachers’ rights that bring about the nation’s guidance in behavior and morals. Presented by http://www.alhassanain.com & http://www.islamicblessings.com
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An educationist states, “Teachers are the good exemplars to whom the pupils refer<br />
inadvertently.”[2] Another educationist says, “Majority of people are pursuing states of the<br />
speakers. Those who are not are very rare. Hence, teachers should care for themselves more than<br />
improving their ways of teaching.”[3] It is said that admonitions<br />
[1] Refer to ad‐Durrun‐Nadhid: 138 and Ibn Quteiba’s Uyunul‐Akhbar: 2/166.<br />
[2] Refer to ad‐Durrun‐Nadhid: 138<br />
[3] Refer to Miftahus‐saada: 1/43.<br />
of masters that neglect applying them are being very unstable in hearts.<br />
Abul‐Aswed ad‐Dueli <strong>com</strong>posed a couple of verses in which he said:<br />
O, man that teaches others! You should have taught yourself first<br />
Warn not against a manner while you are doing<br />
This is the great shame on you<br />
Begin with yourself in interdicting sins<br />
If you do it then you are truly wise<br />
Only then, your admonition will be acceded<br />
And your words will be ensued and teaching be useful.<br />
Self‐disrespect and immorality of some teachers have been the cause that resulted in the present<br />
youth’s irregularity and deviation from the social traditions.<br />
Teachers’ Rights:<br />
Teachers enjoy abundant rights on their pupils since they are sources of their perfection and<br />
familiarity with life experts. They are also sources of their mentalities’ illumination. Therefore,<br />
teachers’ rights are preferable to fathers’. Pupils are required to show their teachers the highest<br />
pictures of respect and reverence. Imam Zeinul‐abidin says, “The right of your instructor is<br />
dignifying him and <strong>com</strong>mitting to solemnity in their classes and good listening and attending. You<br />
should provide for your instructor with mental presence and conceptual attendance and heart<br />
retaining and sight propinquity. The way of all these is laxness of desires and confine of lusts. You<br />
must understand that you are the emissary of what you have been received to the ignorant you<br />
may meet. Then, you should convey properly and never breach the mission if you should<br />
perform.”[1]<br />
These golden words have been definitely suffocated with teachers’ rights that bring about the<br />
nation’s guidance in behavior and morals.<br />
Presented by http://www.alhassanain.<strong>com</strong> & http://www.islamicblessings.<strong>com</strong>