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the nature of representation: the cherokee right ... - Boston University

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2005] THE NATURE OF REPRESENTATION 119<br />

to be a treaty negotiated at New Echota in 1835.” 147 In<strong>the</strong>samememorial,written<br />

two years after New Echota, Ross fur<strong>the</strong>r protested that Cherokees “are told that <strong>the</strong><br />

Executive has no discretion—has no power to disregard [<strong>the</strong> Treaty <strong>of</strong> New<br />

Echota], or to enter into any arrangement inconsistent with its provisions.” 148<br />

A critical observer might complain that Ross was exaggerating <strong>the</strong> U.S. position<br />

as held out to <strong>the</strong> Cherokees, for surely <strong>the</strong> U.S. government would not claim that<br />

discretion was out <strong>of</strong> <strong>the</strong> hands <strong>of</strong> <strong>the</strong> Executive. However, even Mason, when<br />

talking to <strong>the</strong> assembled Cherokee general council as a U.S. special agent,<br />

emphasized <strong>the</strong> same unalterable <strong>nature</strong> <strong>of</strong> <strong>the</strong> treaty from <strong>the</strong> U.S. standpoint:<br />

Their delegation was assured by <strong>the</strong> Executive, that this instrument is now<br />

become, by mutual acts <strong>of</strong> ratification, <strong>the</strong> law <strong>of</strong> <strong>the</strong> land, and cannot be<br />

altered at <strong>the</strong> will <strong>of</strong> ei<strong>the</strong>r party; that <strong>the</strong> President has no power over it, and<br />

that <strong>the</strong> constitution <strong>of</strong> <strong>the</strong> United States makes it his imperative duty to cause<br />

it to be executed. 149<br />

“The President has no power over it” is a strong statement <strong>of</strong> <strong>the</strong> fixed status <strong>of</strong> <strong>the</strong><br />

New Echota Treaty as a valid instrument. The U.S. position, though made for <strong>the</strong><br />

purposes <strong>of</strong> Cherokee removal, was and has been that <strong>the</strong> New Echota Treaty is<br />

unalterable, and this should continue to hold when <strong>the</strong> Cherokees invoke <strong>the</strong> treaty<br />

for <strong>right</strong>s guaranteed <strong>the</strong>m by <strong>the</strong> same instrument.<br />

C. Intent <strong>of</strong> Delegate Provision<br />

The New Echota Treaty provisions, including Article 7’s delegate <strong>right</strong>, were<br />

deliberate grants made by <strong>the</strong> U.S. government under no duress or imposition from<br />

Cherokee factions at <strong>the</strong> time <strong>of</strong> <strong>the</strong> Treaty’s acceptance. 150 Indeed, Article 7 might<br />

be best thought <strong>of</strong> as a form <strong>of</strong> payment for <strong>the</strong> land cession <strong>of</strong> which <strong>the</strong> bulk <strong>of</strong> <strong>the</strong><br />

Treaty consists, a <strong>right</strong> granted in consideration for <strong>the</strong> taking <strong>of</strong> Cherokee lands in<br />

147<br />

Memorialfrom John Ross et al. to Congress, Jan. 15, 1838, 2nd Sess., H.R. Doc.<br />

No. 99, at 2 (1838) micr<strong>of</strong>ormed on CIS No. 325-H99 (Cong. Info. Serv.).<br />

148<br />

Id.<br />

149<br />

J. Mason, Jr., Address to <strong>the</strong> Cherokee nation in generalcounsel assembled, supra<br />

note 96, at 6.<br />

150<br />

Richard Mack Bettis, Introduction, in ROYCE, supra note 2, at xi (“Each treaty is<br />

unilateral, however, in <strong>the</strong> sense that <strong>the</strong> [Cherokee] Tribe really had no choice.”). See<br />

also, PRUCHA, supra note 17, at 160 (citing Rev. Isaac McCoy, a Baptist missionary to<br />

<strong>the</strong> Indians, in UNITED STATES’TELEGRAPH:<br />

We cannot consider <strong>the</strong> Indians really a party to a contract in <strong>the</strong> conveyance <strong>of</strong><br />

land when <strong>the</strong>y are assembled at <strong>the</strong> pleasure <strong>of</strong> <strong>the</strong> whites, when <strong>the</strong> latter give <strong>the</strong><br />

terms, and when <strong>the</strong> latter are as fully determined to have <strong>the</strong> land in question, or,<br />

ra<strong>the</strong>r, to hold <strong>the</strong> land in question, to which <strong>the</strong>y already consider <strong>the</strong>mselves<br />

entitled, if <strong>the</strong> terms <strong>of</strong>fered to <strong>the</strong> Indians should not be agreed to, as if <strong>the</strong>y<br />

should.).

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