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Download here the Visitor's guide. - Les Ateliers de Rennes

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34<br />

<strong>Les</strong> Prairies's artists<br />

MATHIEU KLEYEBE ABONNENC<br />

Movie poster for Africa Addio.<br />

Directed by Gualtiero Jacopetti and Franco Prosperi, 1966. D.R.<br />

Co-production<br />

<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012,<br />

Frac Bretagne,<br />

Pavilion, Leeds,<br />

Ecole <strong>de</strong>s Beaux-Arts <strong>de</strong><br />

Nantes Métropole.<br />

Mathieu Abonnenc explores <strong>the</strong><br />

colonial past. He works on figures<br />

and events that official history has<br />

suppressed. In Des corps entassés<br />

('piled bodies'), <strong>the</strong> first part of a longterm<br />

project, his ongoing research,<br />

always un<strong>de</strong>rpinned by in-<strong>de</strong>pth<br />

study of precise situations, focuses<br />

on copper (malachite), a material that<br />

was one of <strong>the</strong> causes of <strong>the</strong> Katanga<br />

War of Secession and, before that,<br />

of <strong>the</strong> West's interest in <strong>the</strong> territory.<br />

Abonnenc's film shows a dozen<br />

Katanga crosses being melted down<br />

in an English foundry and <strong>the</strong>n cast<br />

into a bar whose length corresponds<br />

to that of an average human being.<br />

For centuries (from <strong>the</strong> 10th century<br />

up to Belgian colonisation in <strong>the</strong> 19th<br />

century) <strong>the</strong>se crosses were used as<br />

currency in Central Africa. The brutal<br />

act of appropriation represented in<br />

<strong>the</strong> film is inten<strong>de</strong>d as an echo of<br />

Belgian appropriation of <strong>the</strong> entire<br />

reserves of Katanga crosses. The film<br />

is accompanied by commentaries<br />

relating several stories. Some of<br />

<strong>the</strong> stories <strong>de</strong>al with phenomena of<br />

cultural appropriation and <strong>the</strong> ensuing<br />

violence; o<strong>the</strong>rs are a narration of<br />

aes<strong>the</strong>tic facts that bring out <strong>the</strong><br />

connotations of choice of material or<br />

of production styles, in o<strong>the</strong>r words<br />

<strong>the</strong>ir political and ethical significance.<br />

No material is neutral. It implicates<br />

and recounts human lives. Through<br />

<strong>the</strong> story of a mineral, Abonnenc<br />

reconstitutes an episo<strong>de</strong> in <strong>the</strong> history<br />

of capitalism and its mechanisms,<br />

showing <strong>the</strong> effects of industrialisation<br />

by European nations on colonised<br />

nations and populations. The film is<br />

presented along with several copper<br />

bars in a scenography whose spatial<br />

constraints <strong>de</strong>note authority.<br />

A. B. tr. J.H.<br />

Born in 1977 in Guyana (France),<br />

lives and works in Paris (France).

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