HP Lovecraft's Magazine of Horror - Weird Tales

HP Lovecraft's Magazine of Horror - Weird Tales HP Lovecraft's Magazine of Horror - Weird Tales

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62 H . P . L O V E C R A F T ’S M A G A Z IN E O F H O R R O R He listens, familiarizing himself with their idiosyncrasies, gauging the players. His old regular session, in Brooklyn, has disbanded. This could become his new one. The first set comes to a close. He believes he has their measure. They seem to believe they have his, too. His keen ear picks up the comments: "Don't sit there, now, you won't hear yourself think." "Mind where you're sittingthat fella's a queer one." "Wouldn't say a word to me at the Gloc, if he weren't a piper I'd think he was deaf." "He thinks who the hell he is, that's what he thinks." He does not acknowledge what he hears by even the slightest hunching of shoulders. He has not come for the craic, for the chitchat. In a moment, or two moments, or three, it will be time for the next tune. He is ready now. A wiry man squeezes into the empty chair beside his. Aidan scooches over, concealing his surprise; you take chairs where you can find them. The man greets him with the quick twist of the chin customary on the back roads of rural Ireland. Aidan trained himself out of that long agohis students thought he was spasticand just nods in return. They wait, a small silence within the rising bar noise, for the next tune to start. Some sessions have a leader, a good player who consistently comes up with good tunes; some take on a roundrobin style. Aidan prefers the ones like this, conducted in the manner of a Quaker meeting: whoever has a tune in mind simply begins playing it. These sessions, Aidan feels, are the most heartfelt, the most eerie. In these sessions, the organism has no head; it finds its way using senses deeper than thought or sight. These sessions, Aidan feels, are mystical. They are the ones that transport him to something like that place of love he once knew, that place of love he can never allow himself to think of ever again. He snugs his reed in place. He cut the reed himself, as pipers must; there are few enough uilleann pipers left in the world, and fewer pipe makers still. A piper is on his own, with the instrument most difficult to maintain and most difficult to play of any in traditional Irish music. Old instruments, not designed for a world of mass production and tech support. Some pipers, to offset the isolation of their craft, form small groups within the traditional subculture itself. Aidan has not joined them. Someone to his lefta man playing a straight flute, a beautiful blackwood thing with silvernickel jointshas started a set of jigs, almost too low to hear at first. "The Wandering Minstrel," a signature Seamus Ennis tune. A tune made for pipers. Aidan gently collects his instrument. His fingers, not arched but straight, position themselves at the holes on the chanter. He switches the drone off, does not touch the regulators; their sound will not be appreciated. He operates the bellows with his right elbow: the pipes breathe in. He presses his left elbow against the bag: the pipes breathe out. He begins to play. He listens more to the tune that surrounds him than to the tune he produces himself. He joins and accompanies; he learned long ago not to dominate. Except for the accordion, his is the loudest instrument here, and since earliest childhood he has feared its fullest sound. He melds the nasal tone of his pipes into the center of the music. He plays with all the courtesy and consideration his personality seems to lack. You can sit next to him and still hear yourself think. He does not drown out; he floods from within. He gives the melody roundness and the chords depth. He expands them the way air expands a bag. The way the breath of life fills a lung. "The Wandering Minstrel" leaps from middle notes to low note like a dancer, spinning in the upper register before landing back in the middle, only to dip and leap again. Its A part bespeaks the rise and fall of expectations. The B part is midoctave surges of emotion followed by wry resignation; the C part, grasping at high As and Bs, is all the brightness of a life lived in pursuit of joy, and the poignancy of its inevitable failure, resolving into a sense of completion, of happiness in the face of the ephemeral. As the tune ends, Aidan so fully expects it to go into "Jackson's Morning Brush" that he segues right into it. They are statement and response, these two tunes; they are mirror images of joyful striving; they are fugue and variations, uncomplete without each other. Other players have anticipated the pairing also. Aidan's heart swells, like the swell of air in the bag against his side. The musicians are one. These are the instants that keep him alive. Like his elbow on the bellows, they force breath and life into the shell he inhabits. Aidan does not entirely believe in his own existence. In class he hears his own history lectures as an unmodulated drone, the endless undercurrent of his days. But at these times, as assembled players verge on something like telepathy, he has faith: he is alive. After "Jackson's Morning Brush," the flute player, perhaps jokingly, strikes up "Lark in the Morning." It is a favorite tune of whistlers, a sweet melody that trills like the bird it's named for. Peripherally, Aidan is aware of percussion strategically adding to the repeat. The rumbling heartbeat of the goatskin drum, applied in the right measure and at the right moment, quickens the pulsebut it is more than that: the hypnotic syncopation of another, clicking percussion, to his right. As the variations mount in the fourpart jig, the spoons add a spindly insectile sound to the almost subliminal boom of tipper on drum. It is mesmerizing; and the closer Aidan listens, the better he plays. Then the set is over. Aidan subsides into his halfstate, his halflife, as the wave of chatter surges in to fill the betweentune gap, the "Will you have another then?"s and the "By the way, I meant to tell you"s. The pub has grown crowded, noisy; musicians continue to arrive, and the barman produces extra chairs as if by magic, wedging them in around the table or adding them, like the rings of a tree, to the periphery. "Heard you up at the feis," the man next to Aidan says without looking at him. Not a regular; someone like him, someone unmoored. His spoons protrude from a back pocket, catching on the chair when he turns; a pair of bones flank his dark pint on the table. He played well, with a manic gleam in his eye and a wicked grin. "You were very good," he goes on. Aidan won a lowlevel piping section at the Westchester event, and played for a children's stepdancing competition. He thanks the man, but adds nothing, encourages nothing. The praise unnerves him.

"Haven't heard piping like that in a long time now," the man says. Bored, looking for conversation. Aidan regrets having let him squeeze in. He has nothing against conversation, as long as other people are having it. "The old style. A way of playing that can only be learned from the old masters." Aidan's heart goes very still. "Wicklow, is it?" the man guesses, fingering his smooth bonesreal bone, not wooden substitutes. "I'm from Mayo," he says, finally. "Castlebar." "Psssh, you never learned to talk like that in Castlebar." The bone man turns very old eyes in Aidan's direction. Seeing those eyes, Aidan contrives a sudden need to use the jacks. Yet he finds that he cannot induce his legs to lift him up; he finds that he does not, in fact, have to use the jacks at all. It has been years, so many years . . . and all that he lost, all that he fled . . . It's no place for a child, the company of the likes of us. He hasn't heard that voice for decades. This old man, this bone man, has brought it back. Who are you? he tries to ask, and finds himself naming a county in the southeast of Ireland, the county his family moved to from Mayo when he was four, a county that has produced no pipers of note in a hundred years. The bone man nods, and falls silent, for a tune has sprung to life across the table, and he is not a bored old garrulous man at allhe is a man who respects the music, who has respected the music for a very long time, and, Aidan is beginning to suspect, a very long time before that. 4hey told him not to be going in those pubs, bothering those fellas. They told him not to be playing that filthy old thing he founda chanter, he'd tell them, it was called a chanter, it was the thing pipers practiced on, but they said they didn't care what it was called, he wasn't to go messing with it, it sounded like a strangled swine, the noise could wake the dead. Banned from the pubs where the old men playedthe young weren't interested in the music or the dancing, it was a new world nowhe would linger at windows, absorbing tunes, growing skillful at learning them on one listen. He'd keep the tunes in his heart, all the tunes he could hold, and then skulk away to his secret place to play them where no one would hear. He had many secret places, and every one of them was found out, humiliating him again and again. Until he found the old cottage. Out past the bogs, at the intersection of two ancient, overgrown paths, it was little more than a tumble of mossy fieldstones, with a hearth cold those many years, two empty rooms occupied only by damp, its thatched roof replaced with corrugated tin that itself was rusting away. It might have been a pub once, a wayside stopping placea house of gathering and welcome, before the paths of the world moved on. No one ever found him there. He could play as loud as he liked, as long as he liked. The bogs swallowed the mournful tones; the porous limestone rocks absorbed them. He practiced all summer, whenever he could get away. The decrepit ruin welcomed him each time he arrived. * * * AIDAN blinks, looks around the room, desperate to anchor himself here, now; afraid to be swept back into that place. All these people...all these real, human people, joining together to play shared tunesit is continually incomprehensible. He is used to it, part of it, it is the best part of his life, it is life itself to him; yet there are still moments when he sits in awe of its social nature. The banjo player has struck up "The Flagstone of Memories." Aidan joins in. Some of the customers have cleared a space, at the far end by the jacks, to dance a threehand reel. The bodies weave between and around each other; from his vantage point, beyond the pub crowd, they dance in and out of view, as if through a screen of trees. For a moment, it seems the scuffed floor under his shoes becomes a firm dirt road, dust settled by a recent, soft rain. He is the piper at the roadside, where folk from all the little farmssplit and split again, always too many sons and not enough landgather on a summer's night to dance under the stars. It is the crossroads where the cottage grew. Who lived there? Was it a piper's house? He's never known, and never will. He is that piper now. The summer stars of centuries past whirl in the rafters over his head, as the dancers whirl to his music. It's not healthy for the lad. Sure, he's all right; where else can he go? I tell ye, it goes against nature. He'll take harm from it, you mark me. If nature were opposed to it, he'd not see nor hear us now. You mind your tongue, old fella. Next you'll be scaring him away. WARM bodies, making music, now, right now, herehe must brace himself in that reality. But how do you know what is real? He inhabited two realms for so long, from such a young age. . . . He would almost rather live in the past, the spectral, see-through past, unreal except in the mind that believes in it. It hurts too much, hurts deep in the part of the brain where fundamental assumptions are formed. Who is to say that the bone man isn't a spectre himself? Aidan has fled such questions for the better part of a lifetime. The most love he's ever known, and the worst pain he's ever suffered, were in that tumbledown cottage. He would never know such love again, not in the realm of men; and so he pushed it all firmly behind him, that he might at least be spared the pain. "It's not lost forever, you know." "Leave me alone!" he cries to the bone man. It comes out a whisper. "You're already alone, lad," the bone man replies. "If I leave, or you leave, it'll make no difference a-tall so." Aidan will not believe that. He is not alone, not when he is surrounded by the music, cupped in its golden hands. Not when it is music made by living beings, with heartbeats in their chests and warm pulsing blood under their skin. The room has taken on the soft lambency of inebriation, though Aidan hasn't touched a drop. H . P . L O V E C R A F T ’S M A G A Z IN E O F H O R R O R 63

"Haven't heard piping like that in a long time now," the<br />

man says. Bored, looking for conversation. Aidan regrets having<br />

let him squeeze in. He has nothing against conversation, as<br />

long as other people are having it.<br />

"The old style. A way <strong>of</strong> playing that can only be learned<br />

from the old masters."<br />

Aidan's heart goes very still.<br />

"Wicklow, is it?" the man guesses, fingering his smooth<br />

bonesreal bone, not wooden substitutes.<br />

"I'm from Mayo," he says, finally. "Castlebar."<br />

"Psssh, you never learned to talk like that in Castlebar."<br />

The bone man turns very old eyes in Aidan's direction.<br />

Seeing those eyes, Aidan contrives a sudden need to use the<br />

jacks. Yet he finds that he cannot induce his legs to lift him up;<br />

he finds that he does not, in fact, have to use the jacks at all.<br />

It has been years, so many years . . . and all that he lost, all<br />

that he fled . . .<br />

It's no place for a child, the company <strong>of</strong> the likes <strong>of</strong> us.<br />

He hasn't heard that voice for decades. This old man, this<br />

bone man, has brought it back.<br />

Who are you? he tries to ask, and finds himself naming a<br />

county in the southeast <strong>of</strong> Ireland, the county his family moved<br />

to from Mayo when he was four, a county that has produced<br />

no pipers <strong>of</strong> note in a hundred years.<br />

The bone man nods, and falls silent, for a tune has sprung<br />

to life across the table, and he is not a bored old garrulous man<br />

at allhe is a man who respects the music, who has respected the<br />

music for a very long time, and, Aidan is beginning to suspect,<br />

a very long time before that.<br />

4hey told him not to be going in those pubs, bothering<br />

those fellas. They told him not to be playing that filthy<br />

old thing he founda chanter, he'd tell them, it was called<br />

a chanter, it was the thing pipers practiced on, but they said they<br />

didn't care what it was called, he wasn't to go messing with it, it<br />

sounded like a strangled swine, the noise could wake the dead.<br />

Banned from the pubs where the old men playedthe young<br />

weren't interested in the music or the dancing, it was a new world<br />

nowhe would linger at windows, absorbing tunes, growing skillful<br />

at learning them on one listen. He'd keep the tunes in his<br />

heart, all the tunes he could hold, and then skulk away to his<br />

secret place to play them where no one would hear. He had many<br />

secret places, and every one <strong>of</strong> them was found out, humiliating<br />

him again and again.<br />

Until he found the old cottage. Out past the bogs, at the<br />

intersection <strong>of</strong> two ancient, overgrown paths, it was little more<br />

than a tumble <strong>of</strong> mossy fieldstones, with a hearth cold those many<br />

years, two empty rooms occupied only by damp, its thatched ro<strong>of</strong><br />

replaced with corrugated tin that itself was rusting away. It might<br />

have been a pub once, a wayside stopping placea house <strong>of</strong> gathering<br />

and welcome, before the paths <strong>of</strong> the world moved on.<br />

No one ever found him there. He could play as loud as he<br />

liked, as long as he liked. The bogs swallowed the mournful<br />

tones; the porous limestone rocks absorbed them. He practiced<br />

all summer, whenever he could get away. The decrepit ruin welcomed<br />

him each time he arrived.<br />

* * *<br />

AIDAN blinks, looks around the room, desperate to anchor<br />

himself here, now; afraid to be swept back into that place.<br />

All these people...all these real, human people, joining<br />

together to play shared tunesit is continually incomprehensible.<br />

He is used to it, part <strong>of</strong> it, it is the best part <strong>of</strong> his life, it is life<br />

itself to him; yet there are still moments when he sits in awe <strong>of</strong><br />

its social nature.<br />

The banjo player has struck up "The Flagstone <strong>of</strong><br />

Memories." Aidan joins in. Some <strong>of</strong> the customers have cleared<br />

a space, at the far end by the jacks, to dance a threehand reel.<br />

The bodies weave between and around each other; from his<br />

vantage point, beyond the pub crowd, they dance in and out <strong>of</strong><br />

view, as if through a screen <strong>of</strong> trees.<br />

For a moment, it seems the scuffed floor under his shoes<br />

becomes a firm dirt road, dust settled by a recent, s<strong>of</strong>t rain. He<br />

is the piper at the roadside, where folk from all the little farmssplit<br />

and split again, always too many sons and not enough<br />

landgather on a summer's night to dance under the stars. It is<br />

the crossroads where the cottage grew. Who lived there? Was it<br />

a piper's house? He's never known, and never will.<br />

He is that piper now. The summer stars <strong>of</strong> centuries past<br />

whirl in the rafters over his head, as the dancers whirl to his<br />

music.<br />

It's not healthy for the lad.<br />

Sure, he's all right; where else can he go?<br />

I tell ye, it goes against nature. He'll take harm from it, you<br />

mark me.<br />

If nature were opposed to it, he'd not see nor hear us now. You mind<br />

your tongue, old fella. Next you'll be scaring him away.<br />

WARM bodies, making music, now, right now, herehe must<br />

brace himself in that reality. But how do you know what is<br />

real? He inhabited two realms for so long, from such a<br />

young age. . . . He would almost rather live in the past, the<br />

spectral, see-through past, unreal except in the mind that<br />

believes in it.<br />

It hurts too much, hurts deep in the part <strong>of</strong> the brain<br />

where fundamental assumptions are formed.<br />

Who is to say that the bone man isn't a spectre himself?<br />

Aidan has fled such questions for the better part <strong>of</strong> a lifetime.<br />

The most love he's ever known, and the worst pain he's<br />

ever suffered, were in that tumbledown cottage. He would<br />

never know such love again, not in the realm <strong>of</strong> men; and so he<br />

pushed it all firmly behind him, that he might at least be spared<br />

the pain.<br />

"It's not lost forever, you know."<br />

"Leave me alone!" he cries to the bone man. It comes out<br />

a whisper.<br />

"You're already alone, lad," the bone man replies. "If I<br />

leave, or you leave, it'll make no difference a-tall so."<br />

Aidan will not believe that. He is not alone, not when he is<br />

surrounded by the music, cupped in its golden hands. Not<br />

when it is music made by living beings, with heartbeats in their<br />

chests and warm pulsing blood under their skin.<br />

The room has taken on the s<strong>of</strong>t lambency <strong>of</strong> inebriation,<br />

though Aidan hasn't touched a drop.<br />

H . P . L O V E C R A F T ’S M A G A Z IN E O F H O R R O R 63

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