HP Lovecraft's Magazine of Horror - Weird Tales
HP Lovecraft's Magazine of Horror - Weird Tales
HP Lovecraft's Magazine of Horror - Weird Tales
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62 H . P . L O V E C R A F T ’S M A G A Z IN E O F H O R R O R<br />
He listens, familiarizing himself with their idiosyncrasies, gauging<br />
the players. His old regular session, in Brooklyn, has disbanded.<br />
This could become his new one.<br />
The first set comes to a close. He believes he has their<br />
measure. They seem to believe they have his, too. His keen ear<br />
picks up the comments: "Don't sit there, now, you won't hear<br />
yourself think." "Mind where you're sittingthat fella's a queer<br />
one." "Wouldn't say a word to me at the Gloc, if he weren't a<br />
piper I'd think he was deaf." "He thinks who the hell he is,<br />
that's what he thinks."<br />
He does not acknowledge what he hears by even the slightest<br />
hunching <strong>of</strong> shoulders. He has not come for the craic, for<br />
the chitchat. In a moment, or two moments, or three, it will be<br />
time for the next tune.<br />
He is ready now.<br />
A wiry man squeezes into the empty chair beside his.<br />
Aidan scooches over, concealing his surprise; you take chairs<br />
where you can find them. The man greets him with the quick<br />
twist <strong>of</strong> the chin customary on the back roads <strong>of</strong> rural Ireland.<br />
Aidan trained himself out <strong>of</strong> that long agohis students thought<br />
he was spasticand just nods in return. They wait, a small silence<br />
within the rising bar noise, for the next tune to start.<br />
Some sessions have a leader, a good player who consistently<br />
comes up with good tunes; some take on a roundrobin style.<br />
Aidan prefers the ones like this, conducted in the manner <strong>of</strong> a<br />
Quaker meeting: whoever has a tune in mind simply begins<br />
playing it. These sessions, Aidan feels, are the most heartfelt, the<br />
most eerie. In these sessions, the organism has no head; it finds<br />
its way using senses deeper than thought or sight. These sessions,<br />
Aidan feels, are mystical. They are the ones that transport<br />
him to something like that place <strong>of</strong> love he once knew, that<br />
place <strong>of</strong> love he can never allow himself to think <strong>of</strong> ever again.<br />
He snugs his reed in place. He cut the reed himself, as<br />
pipers must; there are few enough uilleann pipers left in the<br />
world, and fewer pipe makers still. A piper is on his own, with<br />
the instrument most difficult to maintain and most difficult to<br />
play <strong>of</strong> any in traditional Irish music. Old instruments, not<br />
designed for a world <strong>of</strong> mass production and tech support.<br />
Some pipers, to <strong>of</strong>fset the isolation <strong>of</strong> their craft, form small<br />
groups within the traditional subculture itself. Aidan has not<br />
joined them.<br />
Someone to his lefta man playing a straight flute, a beautiful<br />
blackwood thing with silvernickel jointshas started a set <strong>of</strong><br />
jigs, almost too low to hear at first. "The Wandering Minstrel,"<br />
a signature Seamus Ennis tune. A tune made for pipers.<br />
Aidan gently collects his instrument. His fingers, not arched<br />
but straight, position themselves at the holes on the chanter. He<br />
switches the drone <strong>of</strong>f, does not touch the regulators; their<br />
sound will not be appreciated. He operates the bellows with his<br />
right elbow: the pipes breathe in. He presses his left elbow<br />
against the bag: the pipes breathe out. He begins to play.<br />
He listens more to the tune that surrounds him than to the<br />
tune he produces himself. He joins and accompanies; he<br />
learned long ago not to dominate. Except for the accordion, his<br />
is the loudest instrument here, and since earliest childhood he<br />
has feared its fullest sound. He melds the nasal tone <strong>of</strong> his pipes<br />
into the center <strong>of</strong> the music. He plays with all the courtesy and<br />
consideration his personality seems to lack. You can sit next to<br />
him and still hear yourself think. He does not drown out; he<br />
floods from within. He gives the melody roundness and the<br />
chords depth. He expands them the way air expands a bag.<br />
The way the breath <strong>of</strong> life fills a lung.<br />
"The Wandering Minstrel" leaps from middle notes to low<br />
note like a dancer, spinning in the upper register before landing<br />
back in the middle, only to dip and leap again. Its A part<br />
bespeaks the rise and fall <strong>of</strong> expectations. The B part is midoctave<br />
surges <strong>of</strong> emotion followed by wry resignation; the C part,<br />
grasping at high As and Bs, is all the brightness <strong>of</strong> a life lived in<br />
pursuit <strong>of</strong> joy, and the poignancy <strong>of</strong> its inevitable failure,<br />
resolving into a sense <strong>of</strong> completion, <strong>of</strong> happiness in the face<br />
<strong>of</strong> the ephemeral.<br />
As the tune ends, Aidan so fully expects it to go into<br />
"Jackson's Morning Brush" that he segues right into it. They are<br />
statement and response, these two tunes; they are mirror<br />
images <strong>of</strong> joyful striving; they are fugue and variations, uncomplete<br />
without each other. Other players have anticipated the<br />
pairing also. Aidan's heart swells, like the swell <strong>of</strong> air in the bag<br />
against his side. The musicians are one.<br />
These are the instants that keep him alive. Like his elbow<br />
on the bellows, they force breath and life into the shell he<br />
inhabits. Aidan does not entirely believe in his own existence.<br />
In class he hears his own history lectures as an unmodulated<br />
drone, the endless undercurrent <strong>of</strong> his days. But at these times,<br />
as assembled players verge on something like telepathy, he has<br />
faith: he is alive.<br />
After "Jackson's Morning Brush," the flute player, perhaps<br />
jokingly, strikes up "Lark in the Morning." It is a favorite tune<br />
<strong>of</strong> whistlers, a sweet melody that trills like the bird it's named<br />
for. Peripherally, Aidan is aware <strong>of</strong> percussion strategically<br />
adding to the repeat. The rumbling heartbeat <strong>of</strong> the goatskin<br />
drum, applied in the right measure and at the right moment,<br />
quickens the pulsebut it is more than that: the hypnotic syncopation<br />
<strong>of</strong> another, clicking percussion, to his right. As the<br />
variations mount in the fourpart jig, the spoons add a spindly<br />
insectile sound to the almost subliminal boom <strong>of</strong> tipper on<br />
drum. It is mesmerizing; and the closer Aidan listens, the better<br />
he plays.<br />
Then the set is over. Aidan subsides into his halfstate, his<br />
halflife, as the wave <strong>of</strong> chatter surges in to fill the betweentune<br />
gap, the "Will you have another then?"s and the "By the way, I<br />
meant to tell you"s. The pub has grown crowded, noisy; musicians<br />
continue to arrive, and the barman produces extra chairs<br />
as if by magic, wedging them in around the table or adding<br />
them, like the rings <strong>of</strong> a tree, to the periphery.<br />
"Heard you up at the feis," the man next to Aidan says<br />
without looking at him. Not a regular; someone like him, someone<br />
unmoored. His spoons protrude from a back pocket,<br />
catching on the chair when he turns; a pair <strong>of</strong> bones flank his<br />
dark pint on the table. He played well, with a manic gleam in<br />
his eye and a wicked grin. "You were very good," he goes on.<br />
Aidan won a lowlevel piping section at the Westchester<br />
event, and played for a children's stepdancing competition. He<br />
thanks the man, but adds nothing, encourages nothing. The<br />
praise unnerves him.