The Ozette Prairies of Olympic National Park - Natural Resources ...
The Ozette Prairies of Olympic National Park - Natural Resources ...
The Ozette Prairies of Olympic National Park - Natural Resources ...
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Prairie Animal <strong>Resources</strong>. <strong>The</strong> prairies were important to Quileute for hunting in traditional times. According<br />
to Billy Hebaladup, quoted by Frachtenberg (1916:3,37):<br />
<strong>The</strong> Quiliutes used to hunt along the banks <strong>of</strong> the rivers….<strong>The</strong> prairies too were full <strong>of</strong> game and they<br />
hunted especially on Quiliute Prairie (c’hikwyaqw or sat’ayaqw), Forks Prairie (qet’Layaqw), Little<br />
Prairie (q’wadiyaqw), Beaver and Tyee <strong>Prairies</strong> (t’axetal yaqw ), and Lower Bear Creek prairie area<br />
(t’sixwokwotsoqw yaqw). <strong>The</strong> hunting areas belong to the whole tribe and are available to anyone.<br />
Although there were “killing zones” or “game runs” through the woods where a few good runners, usually<br />
with dogs, would chase elk and deer into narrow ambushes where their hunting partners waited<br />
with their bows and clubs, the prairies were favored hunting areas for both large and small game. In the<br />
prairies, blinds were commonly used. According to Hebaladup, “A good hunter could shoot (with a bow<br />
and arrow) at a target 200 yards (away) and hit the mark,” skills that Quileute males learned from a variety<br />
<strong>of</strong> childhood games, contests and constant practice. Besides bow and arrow, spear and hunting club,<br />
a variety <strong>of</strong> traps, snares, springpoles, deadfalls, and pitfalls were traditionally used in hunting. <strong>The</strong> first<br />
gun became available to the Quileute in the late 1850s, acquired by Wastoc’hit, b.1836, the father <strong>of</strong> David<br />
Hudson, according to Hal George; but firearms were not commonly owned by the Quileute until the<br />
1890s, when a trader named Sutcliffe Baxter, who took over after Dan Pullen left LaPush, started trading<br />
45.90 caliber rifles for “a stack <strong>of</strong> fur seal pelts as high as the rifle stood” (Powell NB 1978:9). Thus, hunting<br />
patterns started to change in the 1890s, along with so many other aspects <strong>of</strong> Quileute life associated<br />
with the prairies. Until then, hunting was a primary subsistence activity. In 1916, Arthur Howeattle and<br />
Billy Hebaladup told Frachtenberg:<br />
In former days hunting was as important among us Quiliute as fishing, but with the advent <strong>of</strong> the white<br />
people, the establishment <strong>of</strong> the reservation, and the going into effect <strong>of</strong> state game laws, the Quiliutes<br />
gave up hunting until today they are almost exclusively fishermen, going out on the hunt only in cases<br />
where they are short <strong>of</strong> fish. In former days the country abounded in all kinds <strong>of</strong> games, especially deer<br />
and elk (3:37).<br />
Ram Singh noted that hunting was not only an issue <strong>of</strong> being able to shoot straight with a bow and arrow.<br />
This is particularly true in the prairies where, shooting from hiding, Quileute hunted alone or in small<br />
groups; whereas, in the mountains and woods, hunting was generally a group activity with runners and<br />
ambushers. In any case, it is clear that traditional Quileute believed that there is a spiritual component to<br />
successful hunting.<br />
Super-natural means <strong>of</strong> production….Elk hunters among the Quileute and Quinault were believed to<br />
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