The Ozette Prairies of Olympic National Park - Natural Resources ...

The Ozette Prairies of Olympic National Park - Natural Resources ... The Ozette Prairies of Olympic National Park - Natural Resources ...

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“My dad William Henderson Bowlby and my stepdad Clyde Maneval told of the Indians burn- ing the prairies. The closest was Shuwah. No Beaver Prairie, then Shuwah, then Forks Prairie, then Quillayute Prairie, then Little Prairie. And those are the ones on that end in the eastern part. And then there was what we called Ahlstrom’s Prairie up past Ozette Lake and Roose’s Prairie. The Indians always waited until it was very dry before they burned so it would be probably a hot day in August. They burned once a year. When they started a fire it would burn everything that was there. And that was the object to burn everything that was there and keep the trees off of the prairie and around the edges so that the woods wouldn’t creep in on the elk pasture. And of course that would be the purpose of burning the prairie in the first place, so the animals--elk and deer--would have some grass to eat” (Bob Bowlby pers. comm. 2003). “And, the prairies at the north end of the lake, which had been created by the Ozette Indians by burning to provide grazing and hunting land for deer and cattle, were then, after 1900 partially occupied by three bachelors. Lars Kristopher Ahlstrom came in 1902 and was the westernmost settler along the Ozette trail to the ocean, while two cousins, Peter and Arthur Roose lived east of Ahlstrom from 1905 until 1930” (Fish 1983:18). “Ahlstrom’s prairie, located on ONP’s coastal strip, halfway between Cape Alava and the north end of Lake Ozette, belongs in the wet prairie category. It, too, has had a long fire history. In a recent inter- view with Myra Vanderhoof, one of the last children born to homesteaders at the now-extinct Lake Ozette settlement, she informed me that in the early 1900s the white settlers found an abundance of fire-scarred trees in the forests adjoining Ahlstrom’s Prairie to the west. At that time most of the trees between Ozette and Cape Alava also seemed smaller than they are today. The homesteaders assumed that the local Ozette Indians had burned their prairies to eliminate trees and to keep down the salal understories. When Myra first visited Ahlstrom’s Prairie, around 1927, she found it very sparsely forested” (Tisch 2002:1). “Burning forests was indeed an ancient practice. The West End has a half-dozen or more prairies created by burning. The Indians burned to create meadows which in turn would attract game. They burned the prairies annually in the fall to keep the brush down. The Forks, Quillayute, and Ozette Prairies were the largest. White settlers burned forests not only to open up land for farming but also to encourage the growth of berries” (Douglas 1964:177). “Ahlstrom gained prominence as the westernmost rancher in the United States. His prairie prob- ably was an old burn created by Indians from Ozette village for a hunting ground” (McDonald 1961). 81

Appendix 5 Evidence of Indian Burning on Ts’oo-yuhs Prairie from Oral Interviews and the Historical Literature “I gather crabapple bark, Labrador tea, and cranberries at Ts’oo-yuhs in September and use them on special occasions. I make a sauce out of the cranberries and I heard that to preserve them people would float them in water. The Labrador tea leaves are dried out in the open for a couple of days. They are steeped for 3 to 4 minutes. I heard that they burned the marsh [Ts’oo-yuhs] for cranberry” (Melissa Peterson, Makah, pers. comm. 2003). “There have been a number of people here that talked about burning the Ts’oo-yuhs prairie at the cranberry marsh so that the trees wouldn’t come--my father-in-law Jerry McCarty and Minerva Claplanhoo. It seemed like they burned in the fall time after they picked the berries and after they picked the tea- -it seemed like October. It was after the cranberries so it wouldn’t have been October. It could even have been December if there was no snow” (Kate McCarty pers. comm. 2002). “The Labrador tea can just keep growing and growing and growing until it gets real leggy. And all that you have is just a few little leaves on top. But after it’s been burned then it starts all over again. It’s just like pinching flowers off of the chrysanthemum to make them bush out. And the little cranberry plant--it seemed like when they would burn them, they would just burn the top part of the sphagnum moss and not down where the roots are. After a fire it seemed like there were more and then they would get less and less. They didn’t burn every year, but I don’t know how often they burned “ (Kate McCarty pers. comm. 2002). “My dad [Lloyd Colfax] mentioned that the [Ts’oo-yuhs] prairie was burned yearly or whenever it was necessary. When the cranberry bogs would get so overgrown then the folks knew that it was time to do it. And so it was generally in autumn I think when it happened--just at the time when you had your long spells of light summer weather in September and October. And it was the perfect time to do it because you match it to the wind and you match it to upcoming rains. So there was really quite an art to it. I have a friend, Ernie Chieko and he can remember going out into the prairie and coming out within a couple of hours with gallon buckets of cranberries.What I was told is that it just gets overgrown and you’ve got few berries. And so you’ve got to burn it to burn down all the other kinds of vegetation and plant life that chokes off the cranberries. Once you do that then they’ve got room to do what they have to do. It [the fire] releases other kinds of fertilizers and nutrients. And it does something to create the balance to give you a big harvest of cranberries. The prairie is about 50 or 60 acres (Gary Colfax, Makah, pers. comm. 2003). 82

“My dad William Henderson Bowlby and my stepdad Clyde Maneval told <strong>of</strong> the Indians burn-<br />

ing the prairies. <strong>The</strong> closest was Shuwah. No Beaver Prairie, then Shuwah, then Forks Prairie, then<br />

Quillayute Prairie, then Little Prairie. And those are the ones on that end in the eastern part. And then<br />

there was what we called Ahlstrom’s Prairie up past <strong>Ozette</strong> Lake and Roose’s Prairie. <strong>The</strong> Indians always<br />

waited until it was very dry before they burned so it would be probably a hot day in August. <strong>The</strong>y<br />

burned once a year. When they started a fire it would burn everything that was there. And that was the<br />

object to burn everything that was there and keep the trees <strong>of</strong>f <strong>of</strong> the prairie and around the edges so that<br />

the woods wouldn’t creep in on the elk pasture. And <strong>of</strong> course that would be the purpose <strong>of</strong> burning the<br />

prairie in the first place, so the animals--elk and deer--would have some grass to eat” (Bob Bowlby pers.<br />

comm. 2003).<br />

“And, the prairies at the north end <strong>of</strong> the lake, which had been created by the <strong>Ozette</strong> Indians by<br />

burning to provide grazing and hunting land for deer and cattle, were then, after 1900 partially occupied<br />

by three bachelors. Lars Kristopher Ahlstrom came in 1902 and was the westernmost settler along the<br />

<strong>Ozette</strong> trail to the ocean, while two cousins, Peter and Arthur Roose lived east <strong>of</strong> Ahlstrom from 1905<br />

until 1930” (Fish 1983:18).<br />

“Ahlstrom’s prairie, located on ONP’s coastal strip, halfway between Cape Alava and the north<br />

end <strong>of</strong> Lake <strong>Ozette</strong>, belongs in the wet prairie category. It, too, has had a long fire history. In a recent inter-<br />

view with Myra Vanderho<strong>of</strong>, one <strong>of</strong> the last children born to homesteaders at the now-extinct Lake <strong>Ozette</strong><br />

settlement, she informed me that in the early 1900s the white settlers found an abundance <strong>of</strong> fire-scarred<br />

trees in the forests adjoining Ahlstrom’s Prairie to the west. At that time most <strong>of</strong> the trees between <strong>Ozette</strong><br />

and Cape Alava also seemed smaller than they are today. <strong>The</strong> homesteaders assumed that the local <strong>Ozette</strong><br />

Indians had burned their prairies to eliminate trees and to keep down the salal understories. When Myra<br />

first visited Ahlstrom’s Prairie, around 1927, she found it very sparsely forested” (Tisch 2002:1).<br />

“Burning forests was indeed an ancient practice. <strong>The</strong> West End has a half-dozen or more prairies<br />

created by burning. <strong>The</strong> Indians burned to create meadows which in turn would attract game. <strong>The</strong>y<br />

burned the prairies annually in the fall to keep the brush down. <strong>The</strong> Forks, Quillayute, and <strong>Ozette</strong><br />

<strong>Prairies</strong> were the largest. White settlers burned forests not only to open up land for farming but also to<br />

encourage the growth <strong>of</strong> berries” (Douglas 1964:177).<br />

“Ahlstrom gained prominence as the westernmost rancher in the United States. His prairie prob-<br />

ably was an old burn created by Indians from <strong>Ozette</strong> village for a hunting ground” (McDonald 1961).<br />

81

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