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The Ozette Prairies of Olympic National Park - Natural Resources ...

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<strong>The</strong> Makah are in favor <strong>of</strong> the reintroduction <strong>of</strong> burning to the <strong>Ozette</strong> <strong>Prairies</strong>. Ben Johnson, Jr.<br />

(2006), former Chairman <strong>of</strong> the Makah Tribal Council, addressed this action in his comments on the Draft<br />

General Management Plan/Environmental Impact Statement for <strong>Olympic</strong> <strong>National</strong> <strong>Park</strong>:<br />

Cultural landscape definitions seem to exclude prehistoric landscape features.<br />

Prehistoric features such as the <strong>Ozette</strong> prairies are being lost due to the conflict with<br />

wilderness designation and management. <strong>The</strong>se prairies are important cultural<br />

resources as they provide a source <strong>of</strong> medicinal plants. Limitations on fire use prevent<br />

the long-term maintenance <strong>of</strong> these cultural landscapes.<br />

<strong>The</strong> restoration <strong>of</strong> coastal wetlands in other regions has met with some success. New Lake Fen<br />

in coastal Oregon has been burned and the shore pines girdled with encouraging initial results (Christy<br />

2005:16). Richard Hebda (pers. comm. 2009) says: “Our work at Burns Bog is all about doing in the trees.<br />

We are raising the water table and increasing the hydroperiod by damming peripheral and internal<br />

drainage ditches in order to kill or reduce the growth <strong>of</strong> pine and encourage growth <strong>of</strong> Sphagnum. We are<br />

still trying to understand the basic processes” (see Howie et al. 2009).<br />

<strong>The</strong> story <strong>of</strong> the <strong>Ozette</strong> <strong>Prairies</strong> and their former indigenous use and management is an important<br />

story to be told to park visitors. Conservation biology textbooks that highlight indigenous conservation<br />

strategies, for the most part, only use examples from locations other than the United States (Groom et<br />

al. 2006). Ecology textbooks that discuss cooperative relationships in nature between humans and plants<br />

and/or other animals such as mutualism, feature domestication as the main embodiment <strong>of</strong> that interaction<br />

(Townsend et al. 2008). <strong>The</strong> <strong>Ozette</strong> <strong>Prairies</strong> are an example <strong>of</strong> places where rich biodiversity, beauty,<br />

and human use all co-existed for centuries or millennia. <strong>The</strong> <strong>Ozette</strong> people belonged to the <strong>Ozette</strong> <strong>Prairies</strong>,<br />

and so even now, more than 100 years after the establishment <strong>of</strong> the <strong>Ozette</strong> and Makah Reservations,<br />

the wetlands can help us understand how it is possible for humans to fit within nature.<br />

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