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The Ozette Prairies of Olympic National Park - Natural Resources ...

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way I prepare it is sort it, taking out unwanted plants, and then I put it in brown paper sacks to let it dry.<br />

<strong>The</strong>n after it’s dried totally, then I put them in plastic bags. I store the leaves in a dark, dry place where it<br />

doesn’t get real hot or cold. It is brewed like loose leaf tea. You can drink it all day long and it’s good for<br />

keeping you well. It’s good for colds. It’s getting harder to find healthier looking Indian tea. A lot <strong>of</strong> the<br />

plants have sparse leaves that are blemished with disease. <strong>The</strong>y’re not full and green like they used to be.<br />

<strong>The</strong> area out at Ts’oo-yuhs for our Indian tea and cranberries is the size <strong>of</strong> a football field” (pers. comm.<br />

2006).<br />

Tea made from the leaves <strong>of</strong> Indian tea was, and still is, considered a general health tonic. William<br />

Tyler (pers. comm. 2002) noted that Indian tea “was good for just about everything—for your lungs, for<br />

breathing and for colds” (see Figure 28).<br />

35<br />

Two “root” crops<br />

were dug on the <strong>Ozette</strong><br />

<strong>Prairies</strong>: bracken fern<br />

rhizomes and the fleshy,<br />

thickened tubers <strong>of</strong><br />

Vancouver groundcone<br />

(Boschniakia hookeri).<br />

Bracken fern rhizomes<br />

were dug with a digging<br />

stick, roasted in ashes,<br />

peeled, and the starchy<br />

center eaten (Gill 1984:50)<br />

(see Figure 29).<br />

According to Ed Wilbur<br />

Figure 28. William (Makah) and Klara (Nu-chah-nulth) Tyler. Photographer unknown, 2002.<br />

(pers. comm. 2008) the<br />

tubers <strong>of</strong> Vancouver<br />

groundcone were dug by Helma Ward, Makah, and her family in August and September on the <strong>Ozette</strong><br />

<strong>Prairies</strong>, and according to Helma “<strong>The</strong>y used to be everywhere” (see Figure 30). Although camas may<br />

have grown on the <strong>Ozette</strong> <strong>Prairies</strong> in prehistoric times, as far as we know the <strong>Ozette</strong> did not gather the<br />

edible bulbs <strong>of</strong> this plant on any <strong>of</strong> the wetlands in their territory (Manny’s Prairie might be an exception—see<br />

Table 5) —instead, they got their camas from the Quileute in exchange for dentalium shells<br />

(Curtis 1913:145).

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