The Ozette Prairies of Olympic National Park - Natural Resources ...

The Ozette Prairies of Olympic National Park - Natural Resources ... The Ozette Prairies of Olympic National Park - Natural Resources ...

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together to one place. (If they went by canoe to collect shellfish, the men took them because it was too dangerous for women to handle canoes.) Men did little work while the women were picking berries or sprouts. They watched what the women were doing or tried to hunt. They occasionally helped women pick berries or collect sprouts. [p. 56] People from different families hunted elk under the leadership of a hunter, and the kill was divided among the participating groups/hunters. [p. 57] Labor may be classified into specialized, ceremonial and common labor. Fishing, picking berries and digging roots could be done by everyone. Specialized labor like canoe-making, elk-hunting, shamanism was carried on by a few who claimed the spirit power to engage in such tasks. Ceremonial labor was done only by those who were so entitled by exceptional spirit help or by hereditary entitlement….Upriver people among the Quileute were expert in all types of hunting….Most elk hunters with elk hunting power lived in upriver communities. [p. 58] Labor was also organized along lines of sex, age and status. Women prepared food, hides and furs; they wove mats and baskets, gathered and stored food, collected roots, picked berries and herbs and firewood, and carried burdens. Men rarely did women’s work. If they did and were caught at it, they became a laughing stock. Men worked nettle fibers into nets, Women performed every activity in weaving baskets and mats, from obtaining the raw materials to making the basket or mat. Men made rope of spruce roots, withes, cedar bark or whale sinew. A few activities such as digging roots were performed jointly…During each season, a person had many choices of work. He could select fishing, hunting berry picking, root digging, preservation activities, foraging for manufacturing materials, etc. His decision depended upon (1) what was available or in season, (2) comparative yields, (3) his special ritual power, and (4) the needs of his family…. Myths and stories indicate that skill rather than hard work warranted pride. But the reputation of being a hard worker was useful….Because of abundant resources the tribes had much leisure time beyond economic activities. They did not have to work the year round, and their productive activities did not exhaust their waking hours. There was no great difference between rich, poor and slave in food and living standards. [p. 61] Capital. Capital is conceived here as a factor of production. It has value and may yield income to its owner or users. Capital includes equipment, tools, and other agencies of production. Through the use of capital, the Indians were able to produce commodities…Another form of capital included knowledge of tools and natural resources and potencies conferred by spirits. [p. 63] Capital was owned by the individual, family, or village. Ownership depended upon the nature of the capital goods. Weirs…canoes… Helpers were given shares of the product. He never employed a person for wages….Slaves and dogs were inherited, not killed. Sons received all the slaves and daughters inherited wool-producing dogs. [p. 64] Seasonal Economic Activities. Intensive economic activity followed periods of relaxation and 149

social activities. The year was divided in eight or more phases or months named according to food supplied such as “salmon-berry days.” [p. 70] Spring: many varieties of roots were collected in the prairies, principally by Quileute and Quinault. Roots were boiled, dried and stored for the winter. Cedar bark was peeled off for baskets, mats, raiment, etc. On such expeditions Indians lived in temporary shelters of hemlock bark or mats. Bark for such abodes was cut on the spot, but sometimes the Indians carried mats woven of cedarbark. [p. 71] Summer: Some people traded or bartered. Mountain and valley elk were fat in July and August and Indians hunted them in the mountains. Hunters built brush shelters at convenient places for a few nights only. Often they carried along skins for shelter roofs if they had many left from previously hunted elk or deer. Late in summer (August) storage activities started again. Women went out for berries and sometimes stayed away for several days. The berries were put into large baskets and some of these containers were sunk in the cold spring bed, which kept the berries fresh for a long time. The Indians ate such preserved berries when there were no fresh berries in winter. [p. 71] Fall. At the end of summer, the Indians were anxiously looking forward to fall fish….The Indians were as interested in a variety as in an abundance of food. For instance when they were producing fish substantially but estimated that they had more than enough for consumption, they went berry picking although it might not be equally productive. As one Quileute informant told me, “The Indians did not want all fish or all whale, but liked to get some of everything which they wanted to eat. An Indian did not care if he could catch more fish than he could dig camas.” Choice in production gave the Indians a freedom unknown to most hunting tribes the world over. [p. 74] An equilibrium had been established between production and social requirements. Indians had never heard of “full production.” They did not need it. They wanted enough to eat, of course, but they never thought in terms of maximum utilization of natural resources. Competition played a part in production. Boasting about ability was a cultural feature. Quantity and efficiency of production were both well regarded. [p. 76] Exchange. Exchange is simply customs and institutions which transfer ownership of goods and services from one individual to another. Potlatches…baskets of camas were a common gift at potlatches. Trade…intertribal exchange of surpluses. Quileute exchanged (material form the prairies: camas and other roots, elk meat and fat, elk and deer hides, cedarbark and articles thereof, and bear grass. [p. 89] Consumption. Consumption in its broadest sense means the destruction of commodities through various activities including eating, using and trading away goods as needs are satisfied…taboos…rituals…secret societies and initiations, feasts, potlatches… [p. 110] Property. The study of the mode of control of things, land or customary property relationships and wealth. The winter household as the most clearly distinguishable large unit. The winter house was 150

together to one place. (If they went by canoe to collect shellfish, the men took them because it was too<br />

dangerous for women to handle canoes.) Men did little work while the women were picking berries or<br />

sprouts. <strong>The</strong>y watched what the women were doing or tried to hunt. <strong>The</strong>y occasionally helped women<br />

pick berries or collect sprouts. [p. 56] People from different families hunted elk under the leadership <strong>of</strong> a<br />

hunter, and the kill was divided among the participating groups/hunters.<br />

[p. 57] Labor may be classified into specialized, ceremonial and common labor. Fishing, picking berries<br />

and digging roots could be done by everyone. Specialized labor like canoe-making, elk-hunting, shamanism<br />

was carried on by a few who claimed the spirit power to engage in such tasks. Ceremonial labor was<br />

done only by those who were so entitled by exceptional spirit help or by hereditary entitlement….Upriver<br />

people among the Quileute were expert in all types <strong>of</strong> hunting….Most elk hunters with elk hunting<br />

power lived in upriver communities.<br />

[p. 58] Labor was also organized along lines <strong>of</strong> sex, age and status. Women prepared food, hides and<br />

furs; they wove mats and baskets, gathered and stored food, collected roots, picked berries and herbs and<br />

firewood, and carried burdens. Men rarely did women’s work. If they did and were caught at it, they<br />

became a laughing stock. Men worked nettle fibers into nets, Women performed every activity in weaving<br />

baskets and mats, from obtaining the raw materials to making the basket or mat. Men made rope <strong>of</strong><br />

spruce roots, withes, cedar bark or whale sinew. A few activities such as digging roots were performed<br />

jointly…During each season, a person had many choices <strong>of</strong> work. He could select fishing, hunting berry<br />

picking, root digging, preservation activities, foraging for manufacturing materials, etc. His decision<br />

depended upon (1) what was available or in season, (2) comparative yields, (3) his special ritual power,<br />

and (4) the needs <strong>of</strong> his family…. Myths and stories indicate that skill rather than hard work warranted<br />

pride. But the reputation <strong>of</strong> being a hard worker was useful….Because <strong>of</strong> abundant resources the tribes<br />

had much leisure time beyond economic activities. <strong>The</strong>y did not have to work the year round, and their<br />

productive activities did not exhaust their waking hours. <strong>The</strong>re was no great difference between rich,<br />

poor and slave in food and living standards.<br />

[p. 61] Capital. Capital is conceived here as a factor <strong>of</strong> production. It has value and may yield income to<br />

its owner or users. Capital includes equipment, tools, and other agencies <strong>of</strong> production. Through the use<br />

<strong>of</strong> capital, the Indians were able to produce commodities…Another form <strong>of</strong> capital included knowledge<br />

<strong>of</strong> tools and natural resources and potencies conferred by spirits. [p. 63] Capital was owned by the individual,<br />

family, or village. Ownership depended upon the nature <strong>of</strong> the capital goods. Weirs…canoes…<br />

Helpers were given shares <strong>of</strong> the product. He never employed a person for wages….Slaves and dogs<br />

were inherited, not killed. Sons received all the slaves and daughters inherited wool-producing dogs.<br />

[p. 64] Seasonal Economic Activities. Intensive economic activity followed periods <strong>of</strong> relaxation and<br />

149

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