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The Ozette Prairies of Olympic National Park - Natural Resources ...

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working in the prairies].<br />

…She could not eat or touch fern roots (t’sikwi’), because she would have pains as if stung by needles,<br />

just like the plant has them. She could not eat or touch a certain species [?] <strong>of</strong> camas, otherwise she would<br />

have lumps in her belly. She could not eat or touch horsetail roots (tsexaq) for the same reason. She<br />

could not eat or touch fern roots because these travel like a snake inside her body. [Taboo against various<br />

types <strong>of</strong> berries picked on prairies and elsewhere.] She could not eat or touch wild parsnip (saqwsuda’)<br />

as these would cause in her womb lumps shaped just like carrots. Nor could she touch xa’at’ada (a plant<br />

like camas but smaller and very hard [?]). Nor q’a’abat’s (a long plant 4 inches wide and one-half inch<br />

through [?]), as it will cause lumps in her belly. She could not touch any bird, as otherwise the child<br />

would act just like the eaten or touched bird. She could not eat nor touch any kind <strong>of</strong> game (deer, elk,<br />

etc.) because the child will act just like the eaten animal. A pregnant woman could not look upon a dying<br />

or dead animal or person, because the child will be dead also. <strong>The</strong> husband <strong>of</strong> a pregnant woman is<br />

forbidden to see, touch or eat any <strong>of</strong> the things forbidden to his wife.<br />

[4:107] Twins. <strong>The</strong> parents <strong>of</strong> twins and young twin children had especially stringent taboos, including<br />

camas. <strong>The</strong> parents <strong>of</strong> twins could not look at the river or streams or at the ocean. As soon as twins were<br />

born the parents and the children moved away into the woods or prairie to avoid the sight <strong>of</strong> the ocean<br />

and river, otherwise there wouldn’t be any fish or whales in the water. After eight months all taboos are<br />

expired.<br />

[5:13-15] Orphans and widows. Orphans were allowed to eat anything after the death <strong>of</strong> their parent,<br />

but the widow or widower could not eat any berries, camas. A woman or man eating berries or camas<br />

then would become dried out and skinny like the dried berries or camas.<br />

[5:22] Webb Jones and Dixon Payne - Religion, worldview, origins.<br />

Thunder and lightning are caused by Thunderbird….Originally he is a man….He has a house in the snow<br />

peaks <strong>of</strong> the <strong>Olympic</strong>s. Everytime he goes to the sea he puts on his blankets which make him look like<br />

a bird. Upon returning he takes <strong>of</strong>f his clothes and becomes a man again. He looks like an eagle, but is<br />

much larger. His wings are so large that they extend from the top <strong>of</strong> a tree to the ground and the feathers<br />

are 12 feet long. He causes the thunder by flapping his wings and the lightning by spreading them out.<br />

He can still be seen [and heard] today. One day a woman saw him at Forks Prairie (qet’Layayqwoqw).<br />

Her husband came to see it and got a feather from the tail. This made him a great elk hunter.<br />

[5:23] <strong>The</strong> fire and how to start one was shown to the people by Q’wati. [This happened in Forks Prairie<br />

area and was the beginning <strong>of</strong> keeping the prairies open by burning them.]<br />

137

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