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56<br />

PEACOCK<br />

appeal from the head to the heart, from the<br />

certainty of the present to the mystery of the<br />

past and the future, betray the descendant of<br />

Shakespeare and Sterne. The very culture<br />

that he inherited from a Graeco-Roman civi-<br />

lization, his bookishness, his archaeology, his<br />

conscious Paganism, would have looked queer<br />

in an Athenian of the fifth century B.C. The<br />

author of " Love and Age " was no Greek ;<br />

but he was Greek enough to stand out<br />

above his fellows, from whom he is most<br />

his Athenian<br />

honourably distinguished by<br />

open-mindedness.<br />

That Peacock cultivated prejudices is not<br />

disputed ; for instance, he could not abide<br />

tobacco-smoke, Lord Brougham, or the Great<br />

Exhibition of 1851. But his prejudices were<br />

as peculiar<br />

to himself as were the principles of<br />

Sir Thomas Browne. They were not the<br />

prejudices of his age and state, neither were<br />

they of the kind that is fatal to free thinking<br />

and plain speaking. Unlike the popular<br />

dogmas of the muscular Christians and their<br />

rivals the muscular agnostics, his whims and<br />

fancies were superficial and involved no<br />

intellectual confusion. He compelled no one<br />

to build on unproved hypotheses, nor would<br />

he suffer himself to be compelled. Though<br />

sceptical about progress and mistrustful of<br />

democracy, to the end of his life he disliked

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