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250<br />

BEFORE THE WAR<br />

In 1914 what in England is called " Society "<br />

gave promise of becoming what it had not<br />

been since the French Revolution something<br />

that a fastidious person could tolerate. It<br />

was becoming open-minded. Now openmindedness<br />

is the sine qua non of what is called<br />

"<br />

brilliant society," and brilliant society is by<br />

far the best manure with which to fertilize<br />

the soil in which revolutions are to be cultivated.<br />

Only when Society becomes clever<br />

and inquisitive, and wants to be amused, does<br />

it open its doors to reformers, and only in such<br />

society can most reformers reformers, that<br />

is to say, who have not been born with an<br />

exceptional gift of self-criticism acquire that<br />

sense of humour and dash of cynicism lacking<br />

which they perish.<br />

Society to be good must be open-minded ;<br />

without that there can be neither wit nor<br />

gaiety nor conversation worth the name.<br />

Prejudices and pruderies, respect of persons,<br />

reverence of sentiments, and consideration for<br />

the corns of the dull are fatal. On such terms<br />

even fun and high spirits soon degenerate to<br />

buffoonery and romps. There must be no<br />

closed subjects at the mention of which faces<br />

lengthen, voices become grave, and the air<br />

thickens with hearty platitudes : the intellect<br />

must be suffered to play freely about everything<br />

and everybody. Wit is the very salt and

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