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240 ART AND WAR cannot appreciate art ; I say that when he it he is carried into a world in appreciates which patriotism becomes meaningless. If he has not been carried into that world he has not appreciated art. I shall not deny that at the present moment an Englishman may find something peculiarly sympathetic in the ideas and memories associated with the poetry of Wordsworth. It is conceivable that a Frenchman may find unpalatable certain memories and ideas associated with the music, or more probably with the name, of Bach. But these memories and ideas are not a part of the music ; they are only the contribution of an unaesthetic auditor. The man who says that he can no longer appreciate the music of Bach merely admits that he has never appreciated the music of any one. Two things above all others give value to a civilization, art and thought. It were well that those even who cannot appreciate Beauty and Truth should bear this in mind. Instead of blustering about this being no time for art they should rejoice that there are some who, rising above tumultuous circumstance, continue to create and speculate. So long as a sense of art and the disinterested passion for truth persist, the world retains some right to respectful consideration once these ; disappear its fate becomes a matter of indifference. The
ART AND WAR 241 continued existence of a stupid and insensitive world, incapable of aesthetic rapture or meta- physical ecstasy, is not particularly desirable. It may be wise to wage war for the sake of that is a question of probabilities civilization ; with which I am not at present concerned : but a war that leaves the world poorer in art or thought is, whatever its political conse- quences, a victory for barbarism and for humanity a disaster. A nation that would defend the cause of civilization must remain civilized ; and that a nation may emerge civilized from fierce and exhausting war, that it may preserve unabated its power for good, it is necessary that during its horrid and cir- cumscribing labours there should have been men who, detached and undismayed, continued to serve interests higher and wider than the interests of any State or confederacy. In times of storm and darkness it is the part of artists and philosophers to tend the lamp. This duty they perform unconsciously by simply minding their own business. Artists and philosophers and those who are apt to handle truth and beauty are, in fact, the vestals of civility. To be sure, they are not appointed or elected, neither are they consecrate nor shorn nor always chaste ; nevertheless, they tend the lamp. Because they alone can project their thoughts and Q
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240<br />
ART AND WAR<br />
cannot appreciate art ; I say that when he<br />
it he is carried into a world in<br />
appreciates<br />
which patriotism becomes meaningless. If he<br />
has not been carried into that world he has<br />
not appreciated art. I shall not deny that at<br />
the present moment an Englishman may find<br />
something peculiarly sympathetic in the ideas<br />
and memories associated with the poetry of<br />
Wordsworth. It is conceivable that a Frenchman<br />
may find unpalatable certain memories<br />
and ideas associated with the music, or more<br />
probably with the name, of Bach. But these<br />
memories and ideas are not a part of the<br />
music ; they are only the contribution of an<br />
unaesthetic auditor. The man who says that<br />
he can no longer appreciate the music of Bach<br />
merely admits that he has never appreciated<br />
the music of any one.<br />
Two things above all others give value to a<br />
civilization, art and thought. It were well<br />
that those even who cannot appreciate Beauty<br />
and Truth should bear this in mind. Instead<br />
of blustering about this being no time for art<br />
they should rejoice that there are some who,<br />
rising above tumultuous circumstance, continue<br />
to create and speculate. So long as a<br />
sense of art and the disinterested passion for<br />
truth persist, the world retains some right to<br />
respectful consideration once these ;<br />
disappear<br />
its fate becomes a matter of indifference. The