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THE FLIGHT OF THE DRAGON *<br />

No one will be surprised to learn that fourteen<br />

hundred years ago the Chinese laid down six Oct - * 911<br />

canons of art. Nothing is more natural than<br />

that some great artist, review' ng in old age<br />

his life and work, should deduce from the<br />

mass of experience and achievement certain<br />

propositions, and that these, in time, should<br />

become rules, to be preached by pedants,<br />

practised by dilettanti, and ignored by every<br />

artist worthy of the name. What does<br />

surprise us is that the first of these Chinese<br />

canons should be nothing less than a definition<br />

of that which is essential in all great art.<br />

"<br />

Rhythmic vitality," Prof. Giles calls it Mr.<br />

;<br />

Okakura, " the Life-movement of the Spirit<br />

through the Rhythm of things " ; Mr. Binyon<br />

suggests " the fusion of the rhythm of the spirit<br />

with the movement of living things."<br />

" At any rate," he says, " what is certainly<br />

meant is that the artist must pierce beneath<br />

1 " The Flight of the Dragon : an Essay on the Theory<br />

and Practice of Art in China and Japan." By Laurence<br />

Binyon. (John Murray.)<br />

135

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