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102 THE LYSISTRATA and feeling. Now, to write like the sociolo- gists, the subject of the Lysistrata is the fundamental nature and necessity of the in- terdependence of the sexes. But what Aristophanes thought and felt about the matter is just what we shall not find in this transla- tion. For instance, the scene between Cine- sias and Myrrhina is essential to a perfect understanding of the play, but the latter part of it (11. 905-60) is not so much as paraphrased here. And so the spirit languishes ; it could flourish only in the body created for it by the poet, and that body has been mutilated. This version, then, fails to bring out the profound, comic conception that gives unity and significance to the original something more than such literary interest as may be supposed to belong to any work by Mr. Rogers. The comic poet offers matter worthy the consideration of politicians and political controversialists, and this the translator has rendered fearlessly and well. For the Lysistrata is a political play, and cannot be discussed profitably apart from its political ideas and arguments. It can no more be treated as pure literature than the poetry of Keats can be ; nevertheless, it has treated as anything else. Frankly " pacificist," and to some extent " feminist," hostile, at any rate, to arrogant virility, it sounds in its ideas

THE LYSISTRATA 103 and arguments oddly familiar to modern ears ; and, in the interest of those ears, it may be worth pausing a moment to consider the circumstances in which it was produced. Some eighteen months earlier towards the end of 413 B.C. had come news of the most stunning disaster that was to befall Athens till the final catastrophe at Aegospotami. The greatest armament ever assembled by a Greek state had been annihilated, literally, before Syracuse : the city, itself, was in danger. For that not the less wa& Aristophanes per- mitted to produce in the state theatre at the public cost his fiercely anti-militarist and anti-imperialist play. Was it the best, or one of the two or three best, comedies of the ? That was what the Athenians wanted year to know. If it was, of course it ought to be presented. During this long and horrible war (it lasted twenty-eight years), power, as was to be expected, slipped into the hands of vile and violent demagogues, of men who by rhetoric and intrigue induced the people more than once to reject on fair occasions reasonable terms, who in 420, guided by Alcibiades, contrived by an infamous stratagem to upset the Peace of Nicias, and by a combination of evil motives private interest, public vanity, vindictiveness, greed, and sentimentality

THE LYSISTRATA 103<br />

and arguments oddly familiar to modern ears ;<br />

and, in the interest of those ears, it may be<br />

worth pausing a moment to consider the<br />

circumstances in which it was produced.<br />

Some eighteen months earlier towards the<br />

end of 413 B.C. had come news of the most<br />

stunning<br />

disaster that was to befall Athens<br />

till the final catastrophe at Aegospotami.<br />

The greatest armament ever assembled by a<br />

Greek state had been annihilated, literally,<br />

before Syracuse :<br />

the city, itself, was in danger.<br />

For that not the less wa& Aristophanes per-<br />

mitted to produce in the state theatre at the<br />

public cost his fiercely anti-militarist and<br />

anti-imperialist play. Was it the best, or<br />

one of the two or three best, comedies of the<br />

? That was what the Athenians wanted<br />

year<br />

to know. If it was, of course it ought to be<br />

presented.<br />

During this long and horrible war (it lasted<br />

twenty-eight years), power, as was to be<br />

expected, slipped into the hands of vile and<br />

violent demagogues, of men who by rhetoric<br />

and intrigue induced the people more than<br />

once to reject on fair occasions reasonable<br />

terms, who in 420, guided by Alcibiades,<br />

contrived by an infamous stratagem to upset<br />

the Peace of Nicias, and by a combination<br />

of evil motives private interest, public vanity,<br />

vindictiveness, greed, and sentimentality

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