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102 THE LYSISTRATA and feeling. Now, to write like the sociolo- gists, the subject of the Lysistrata is the fundamental nature and necessity of the in- terdependence of the sexes. But what Aristophanes thought and felt about the matter is just what we shall not find in this transla- tion. For instance, the scene between Cine- sias and Myrrhina is essential to a perfect understanding of the play, but the latter part of it (11. 905-60) is not so much as paraphrased here. And so the spirit languishes ; it could flourish only in the body created for it by the poet, and that body has been mutilated. This version, then, fails to bring out the profound, comic conception that gives unity and significance to the original something more than such literary interest as may be supposed to belong to any work by Mr. Rogers. The comic poet offers matter worthy the consideration of politicians and political controversialists, and this the translator has rendered fearlessly and well. For the Lysistrata is a political play, and cannot be discussed profitably apart from its political ideas and arguments. It can no more be treated as pure literature than the poetry of Keats can be ; nevertheless, it has treated as anything else. Frankly " pacificist," and to some extent " feminist," hostile, at any rate, to arrogant virility, it sounds in its ideas
THE LYSISTRATA 103 and arguments oddly familiar to modern ears ; and, in the interest of those ears, it may be worth pausing a moment to consider the circumstances in which it was produced. Some eighteen months earlier towards the end of 413 B.C. had come news of the most stunning disaster that was to befall Athens till the final catastrophe at Aegospotami. The greatest armament ever assembled by a Greek state had been annihilated, literally, before Syracuse : the city, itself, was in danger. For that not the less wa& Aristophanes per- mitted to produce in the state theatre at the public cost his fiercely anti-militarist and anti-imperialist play. Was it the best, or one of the two or three best, comedies of the ? That was what the Athenians wanted year to know. If it was, of course it ought to be presented. During this long and horrible war (it lasted twenty-eight years), power, as was to be expected, slipped into the hands of vile and violent demagogues, of men who by rhetoric and intrigue induced the people more than once to reject on fair occasions reasonable terms, who in 420, guided by Alcibiades, contrived by an infamous stratagem to upset the Peace of Nicias, and by a combination of evil motives private interest, public vanity, vindictiveness, greed, and sentimentality
- Page 63 and 64: PEACOCK 51 are as amateurish as the
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- Page 69 and 70: PEACOCK 57 the Conservative party ;
- Page 71 and 72: PEACOCK 59 Peacock's attitude towar
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- Page 75 and 76: PEACOCK 63 A letter to Hookham, dat
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- Page 79 and 80: PEACOCK 67 His epitaph I wrote, as
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- Page 85 and 86: PEACOCK 73 sionately pursued imposs
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- Page 95 and 96: CARLYLE'S LOVES AND LETTERS 83 ten
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- Page 111 and 112: THE LYSISTRATA 1 At XdjOtrey Te/xev
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- Page 121 and 122: THE LYSISTRATA 109 Fiercely they st
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- Page 127 and 128: TRELAWNY'S LETTERS 1 ANY one who ha
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- Page 159 and 160: WILLIAM MORRIS 147 " William Morris
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THE LYSISTRATA 103<br />
and arguments oddly familiar to modern ears ;<br />
and, in the interest of those ears, it may be<br />
worth pausing a moment to consider the<br />
circumstances in which it was produced.<br />
Some eighteen months earlier towards the<br />
end of 413 B.C. had come news of the most<br />
stunning<br />
disaster that was to befall Athens<br />
till the final catastrophe at Aegospotami.<br />
The greatest armament ever assembled by a<br />
Greek state had been annihilated, literally,<br />
before Syracuse :<br />
the city, itself, was in danger.<br />
For that not the less wa& Aristophanes per-<br />
mitted to produce in the state theatre at the<br />
public cost his fiercely anti-militarist and<br />
anti-imperialist play. Was it the best, or<br />
one of the two or three best, comedies of the<br />
? That was what the Athenians wanted<br />
year<br />
to know. If it was, of course it ought to be<br />
presented.<br />
During this long and horrible war (it lasted<br />
twenty-eight years), power, as was to be<br />
expected, slipped into the hands of vile and<br />
violent demagogues, of men who by rhetoric<br />
and intrigue induced the people more than<br />
once to reject on fair occasions reasonable<br />
terms, who in 420, guided by Alcibiades,<br />
contrived by an infamous stratagem to upset<br />
the Peace of Nicias, and by a combination<br />
of evil motives private interest, public vanity,<br />
vindictiveness, greed, and sentimentality