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CARLYLE'S LOVES AND LETTERS 89<br />

with its application to contemporary life will<br />

not do. Darwin and Swinburne, therefore,<br />

the greatest of the English Victorians, were<br />

not eligible ; but the age chose Carlyle<br />

for its select preacher when it might have<br />

had Mill. Naturally it preferred his coloured<br />

rhetoric and warm sentimentality to Mill's<br />

cold reason and white-hot emotion. It chose<br />

him because he was what Mill was not a<br />

Carlyle. Yet, though<br />

Utilitarianism is dis-<br />

credited, Mill remains the candour and<br />

;<br />

subtlety of his intellect impress us still, and<br />

his Autobiography will seem to future generations<br />

one of the most moving documents of<br />

the nineteenth century.<br />

"<br />

As for Carlyle, nobody marks him " we<br />

;<br />

only wonder that he will still be talking.<br />

The old controversy between those who wish<br />

to believe the truth and those who insist<br />

that what they wish to believe is true raves<br />

on ; but neither side dreams of briefing the<br />

Chelsea sage. His vatic eloquence carries no<br />

conviction. Men and women of the younger<br />

generation, whatever their views, find no<br />

support in him, because he appeals to axioms<br />

and postulates which to them seem unreal.<br />

It is not that his arguments are old-fashioned,<br />

but that they are based on nothing and apply<br />

to nothing. A modern emotionalist may call<br />

in Tolstoy or Bergson or Berkley or Leon Bloy

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