Japan and the Japanese
Japan and the Japanese Japan and the Japanese
90 JAPAN. A. D. 15771586. and especially upon this little portion of the Bock committed to your care I have received from the hand of the father-visitor the reliquary with u hi. i your Holiness honored me, and I have placed it on my head with much respect. I have no words in which to express the gratitude with which I ara penetrated for a gift so precious. I will add no more, as the father-visitoi and my ambassador will more fully inform your Holiness as to all thai regards my person and my realm. I truly adore you, most holy Father, and I write this to you trembling with respectful fear. The llth day of January, in the year of our Lord 1682. FRANCIS, King of Bungo, prostrate at the foot of your Holiness." The reading of this and of the other letters, translated into Italian was followed by a Discourse on Obedience, pronounced, in the namo of the princes and the ambassadors, by Father Gaspard Gonzales, a model of rhetorical elegance and comprehensive brevity what- ever may be thought of its ethical or theological doctrines which some of the long-winded speakers of the present day, both lay and clerical, would do well to imitate. We give, as a specimen, a pas- sage from the beginning : " Nature has separated Japan from the countries in which we now are, by such an extent of land and sea, that, before the present age, there were very few persons who had any knowledge of it ; and even now there are those who find it difficult to believe the accounts of it which we give. It is certain, nevertheless, most holy Father, that there are several Japanese islands, of a vast extent, and in these islands numerous fine cities, the inhabitants of which have a keen understanding, noble and courageous hearts, and obliging dispositions, politeness of manners, and inclinations disposed towards that which is good. Those who have known them have decidedly preferred them to all the other people of Asia, and it is cnly their lack of the true religion which prevents them from competing with the nations of Europe. " For some years past this religion has been preached to them, under the authority of the holy see, by apostolical missionaries. Its commencements were small, as in the case of the primitive church ; but God having given his blessing to this evangelical seed, it took root in the hearts of the nobles, ind of late, under the pontificate of your Holiness, it has been received by he greatest lords, the princes and kings of Japan. This, most holy Father, mglit to console you, for many reasons ; but principally because, laboring as you do with nn indefatigable zeal and vigor to reestablish a religion, shaken and almost destroyed by the new heresies here in Europe, you see it take root and make great progress in the most distant country of the world. " Hitherto your Holiness has heard, and with great pleasure, of the abun dant fruits borne by this vine newly planted, with so much labor, at the extremities of the earth. Now you may see, touch, taste them, in this augusl
DISCOURSE ON OBEDIENCE. 9l assembly, and impart of them to all the faithful. What joy ought not all Christians to feel, and especially the Roman people, at seeing the ambassa- dors of such great princes come from the ends of the earth to prostrate themselves at the feet of your Holiness, through a pure motive of religion, a thing which has never happened in any age ! What satisfiction fur them to see the most generous and valiant kings of the East, conquered by the arms of the faith and by the preaching of the gospel, submitting themselves to the empire of Jesus Christ, and, as they cannot, from their avocations, come in person to take the oath of obedience and fidelity to the holy see, acquitting themselves of this duty by ambassadors so nearly related to them, and whom " they so tenderly love ! In the following passage the orator alludes more at length to the revolt in Europe against the authority of the Pope, which Philip II., no less than the Pope, was at this moment vigorously laboring to put down, by the recent introduction of the Jesuits into the Netherlands, where the Protestant rebels had been suppressed, by war against Holland, by aiding the French leaguers, by coun- tenancing the retrograde movement then in rapid progress in Ger- many, and by preparing to carry out against Elizabeth of England the sentence of deposition which the Pope had fulminated against her. " 0, immortal God ! What a stroke of thine arm ! W T hat an effect of thy grace ! In places so distant from the holy see, where the name of Jesus had never been heard, nor his gospel ever preached, as soon as the true faith shed there the first rays of the truth, men of temperaments quite dif- ferent from ours, kings illustrious by their nobility, redoubtable for their power, happy in the abund mce of their possessions, conquerors and warriors signalized by their victories, acknowledge the greatness and dignity of the Roman church, and hold it a great honor to kiss the feet of the church's head by the lips of persons infinitely dear to them ; all this happens while we see men at our very gates blind and impious enough to wish to cut otf with a parricidal hand the head of the mystic body of Jesus Christ, and to call in doubt, to their own ruin, the authority of the holy see, established by Jesus Christ himself, confirmed by the course of so many ages, defended by the writings of so many holy doctors, recognized and approved by so many councils ! -" But it is not proper that I should give way to grief, or trouble the joys ' of this day by the recollection of our miseries ! To this address, on behalf of the Japanese princes and theii ambassadors, Monseigncur Antony Uocapaduli replied in Latin, in the Pope's name, as follows :
- Page 47 and 48: THE JAPANESE. 39 the Most High ; fo
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90 JAPAN. A. D. 15771586.<br />
<strong>and</strong> especially upon this little portion of <strong>the</strong> Bock committed to your care<br />
I have received from <strong>the</strong> h<strong>and</strong> of <strong>the</strong> fa<strong>the</strong>r-visitor <strong>the</strong> reliquary with u hi. i<br />
your Holiness honored me, <strong>and</strong> I have placed it on my head with much<br />
respect. I have no words in which to express <strong>the</strong> gratitude with which I ara<br />
penetrated for a gift so precious. I will add no more, as <strong>the</strong> fa<strong>the</strong>r-visitoi<br />
<strong>and</strong> my ambassador will more fully inform your Holiness as to all thai<br />
regards my person <strong>and</strong> my realm. I truly adore you, most holy Fa<strong>the</strong>r, <strong>and</strong> I<br />
write this to you trembling with respectful fear. The llth day of January,<br />
in <strong>the</strong> year of our Lord 1682. FRANCIS, King of Bungo,<br />
prostrate at <strong>the</strong> foot of your Holiness."<br />
The reading of this <strong>and</strong> of <strong>the</strong> o<strong>the</strong>r letters, translated into Italian<br />
was followed by a Discourse on Obedience, pronounced, in <strong>the</strong> namo<br />
of <strong>the</strong> princes <strong>and</strong> <strong>the</strong> ambassadors, by Fa<strong>the</strong>r Gaspard Gonzales,<br />
a model of rhetorical elegance <strong>and</strong> comprehensive brevity what-<br />
ever may be thought of its ethical or <strong>the</strong>ological doctrines which<br />
some of <strong>the</strong> long-winded speakers of <strong>the</strong> present day, both lay <strong>and</strong><br />
clerical, would do well to imitate. We give, as a specimen, a pas-<br />
sage from <strong>the</strong> beginning :<br />
" Nature has separated <strong>Japan</strong> from <strong>the</strong> countries in which we now are, by<br />
such an extent of l<strong>and</strong> <strong>and</strong> sea, that, before <strong>the</strong> present age, <strong>the</strong>re were very<br />
few persons who had any knowledge of it ; <strong>and</strong> even now <strong>the</strong>re are those who<br />
find it difficult to believe <strong>the</strong> accounts of it which we give. It is certain,<br />
never<strong>the</strong>less, most holy Fa<strong>the</strong>r, that <strong>the</strong>re are several <strong>Japan</strong>ese isl<strong>and</strong>s, of a<br />
vast extent, <strong>and</strong> in <strong>the</strong>se isl<strong>and</strong>s numerous fine cities, <strong>the</strong> inhabitants of<br />
which have a keen underst<strong>and</strong>ing, noble <strong>and</strong> courageous hearts, <strong>and</strong> obliging<br />
dispositions, politeness of manners, <strong>and</strong> inclinations disposed towards that<br />
which is good. Those who have known <strong>the</strong>m have decidedly preferred <strong>the</strong>m<br />
to all <strong>the</strong> o<strong>the</strong>r people of Asia, <strong>and</strong> it is cnly <strong>the</strong>ir lack of <strong>the</strong> true religion<br />
which prevents <strong>the</strong>m from competing with <strong>the</strong> nations of Europe.<br />
" For some years past this religion has been preached to <strong>the</strong>m, under <strong>the</strong><br />
authority of <strong>the</strong> holy see, by apostolical missionaries. Its commencements<br />
were small, as in <strong>the</strong> case of <strong>the</strong> primitive church ; but God having given<br />
his blessing to this evangelical seed, it took root in <strong>the</strong> hearts of <strong>the</strong> nobles,<br />
ind of late, under <strong>the</strong> pontificate of your Holiness, it has been received by<br />
he greatest lords, <strong>the</strong> princes <strong>and</strong> kings of <strong>Japan</strong>. This, most holy Fa<strong>the</strong>r,<br />
mglit to console you, for many reasons ; but principally because, laboring as<br />
you do with nn indefatigable zeal <strong>and</strong> vigor to reestablish a religion, shaken<br />
<strong>and</strong> almost destroyed by <strong>the</strong> new heresies here in Europe, you see it take root<br />
<strong>and</strong> make great progress in <strong>the</strong> most distant country of <strong>the</strong> world.<br />
" Hi<strong>the</strong>rto your Holiness has heard, <strong>and</strong> with great pleasure, of <strong>the</strong> abun<br />
dant fruits borne by this vine newly planted, with so much labor, at <strong>the</strong><br />
extremities of <strong>the</strong> earth. Now you may see, touch, taste <strong>the</strong>m, in this augusl