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Japan and the Japanese

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CHAPTER VIII.<br />

PROGRESS OF THE MISSIONS UNDER FATHERS DE IORRES AMI NtJGNES BAE<br />

RETO. MENDEZ PINTO A FOURTH TIME IN JAPAN. A. D. 15511557.<br />

THE apostle of <strong>the</strong> Indies returned no more to <strong>Japan</strong>. He died<br />

in December, 1552, at <strong>the</strong> age of forty-six, on his way to China, at<br />

<strong>the</strong> isl<strong>and</strong> of Sancian, a little way from Macao, it<br />

partly, would<br />

seem, through vexation at having been disappointed, by <strong>the</strong> jealousy<br />

<strong>and</strong> obstinacy of <strong>the</strong> governor of Malacca, in a more direct mission<br />

to that empire, on which he had set his heart, <strong>and</strong> for which he had<br />

made every arrangement.<br />

But already, before leaving for China, he had despatched from<br />

Malacca three new missionaries to <strong>Japan</strong>, Balthazar Gago, a priest,<br />

<strong>and</strong> two bro<strong>the</strong>rs, Peter d'Alcaceva <strong>and</strong> Edward de Sylva, who<br />

l<strong>and</strong>ed at Cangoxima in August, 1552, whence <strong>the</strong>y proceeded to<br />

Bungo, where, as well as at Amanguchi, a site had been granted for<br />

a residence <strong>and</strong> a church. Fa<strong>the</strong>r de Torres, now at <strong>the</strong> head of<br />

<strong>the</strong> mission, in a sort of general assembly of <strong>the</strong> faithful, to which<br />

<strong>the</strong> principal converts were admitted, regulated <strong>the</strong> policy of <strong>the</strong><br />

infant church. To meet <strong>the</strong> objection of <strong>the</strong> bonzes, that <strong>the</strong> new<br />

converts had left <strong>the</strong>ir old religions to escape <strong>the</strong> usual contribu-<br />

tions of alms, it was resolved to establish hospitals for <strong>the</strong> sick <strong>and</strong><br />

poor, as well pagan as converted, <strong>and</strong> <strong>the</strong> more so as poverty in<br />

<strong>Japan</strong> was regarded as peculiarly despicable, <strong>and</strong> <strong>the</strong> poor as contemned<br />

by <strong>the</strong> gods. To suit <strong>the</strong> taste of <strong>the</strong> <strong>Japan</strong>ese for spectacles,<br />

an impressive burial service was agreed upon. Great atten-<br />

tion, according to <strong>the</strong> policy of <strong>the</strong> Catholic church, <strong>and</strong> especially<br />

of <strong>the</strong> Jesuits, was bestowed on <strong>the</strong> education of <strong>the</strong> young. Not<br />

to be outdone by <strong>the</strong> bonzes, <strong>the</strong> missionaries practised great austef*<br />

ities ; regular whipping of <strong>the</strong>mselves in church by<br />

made a stated part of <strong>the</strong>ir religious exercises ;<br />

all <strong>the</strong> converts<br />

but what most con

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